Joshua 21:41
For the Levites, then, there were forty-eight cities in all, together with their pasturelands, within the territory of the Israelites.
So the total number of cities
This phrase emphasizes the completion and fulfillment of God's promise to the Levites. The Hebrew word for "total" (כָּל, kol) signifies entirety or completeness, indicating that God's provision was full and sufficient. Historically, this reflects the meticulous organization of the Israelite society, where each tribe and clan had specific roles and responsibilities. The Levites, set apart for priestly duties, were given cities to ensure they could serve the spiritual needs of the nation effectively.

for the Levites
The Levites were descendants of Levi, one of Jacob's twelve sons. Unlike other tribes, they were not given a contiguous territory but were instead distributed among the other tribes. This distribution ensured that the Levites could perform their religious duties throughout Israel. The Hebrew root לֵוִי (Levi) is associated with joining or attaching, symbolizing their role in connecting the people to God through worship and instruction.

within the possession of the Israelites
This phrase underscores the communal aspect of the Israelite inheritance. The land was a divine gift to the entire nation, and the Levites' cities were embedded within the territories of other tribes. This arrangement highlights the interdependence of the tribes and the centrality of worship in the life of Israel. It also reflects the principle that spiritual leadership and guidance are integral to the community's well-being.

was forty-eight
The specific number of cities, forty-eight, is significant in biblical numerology. The number forty often symbolizes a period of testing or completion, while eight can represent new beginnings. Together, they suggest a complete provision for the Levites, enabling them to fulfill their role in a new phase of Israel's history as they settled in the Promised Land. This allocation ensured that the Levites were accessible to all Israelites, facilitating the teaching of the Law and the maintenance of worship.

with their pasturelands
The inclusion of pasturelands with the cities provided for the Levites' physical needs, as they did not have a tribal inheritance of their own. The Hebrew term מִגְרָשׁ (migrash) refers to open land around the cities, used for grazing livestock. This provision reflects God's care for the Levites, ensuring they had the resources necessary to live and serve. It also symbolizes the balance between spiritual and material needs, reminding believers of God's comprehensive care for His people.

Persons / Places / Events
1. Levites
The tribe of Levi, set apart for religious duties and service to God. They did not receive a specific territory like the other tribes but were given cities and pasturelands throughout Israel.

2. Cities of Refuge
Among the cities given to the Levites were the cities of refuge, which provided asylum for those who accidentally committed manslaughter.

3. Israelites
The collective tribes of Israel who were allotted the Promised Land, with each tribe receiving a portion except for the Levites.

4. Pasturelands
The lands surrounding the cities given to the Levites for their livestock, ensuring their sustenance and ability to perform their duties.

5. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob, and which was divided among the tribes of Israel.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Levites demonstrates God's provision for those dedicated to His service. It reminds us that God provides for our needs when we commit our lives to Him.

The Importance of Spiritual Leadership
The Levites were scattered among the tribes to provide spiritual guidance and instruction. This highlights the importance of having spiritual leaders within our communities to guide us in faith and practice.

Community Responsibility
The Israelites were responsible for supporting the Levites, teaching us the importance of supporting those who serve in ministry and ensuring they have the resources needed to fulfill their calling.

Integration of Faith in Daily Life
The presence of the Levites throughout Israel served as a constant reminder of God's presence and the need to integrate faith into daily life. We are called to live out our faith in every aspect of our lives.
Bible Study Questions
1. How does the distribution of cities to the Levites reflect God's care for those who serve Him, and how can we apply this principle in supporting our church leaders today?

2. In what ways does the role of the Levites as spiritual leaders among the tribes of Israel parallel the role of church leaders in our communities?

3. How can the concept of cities of refuge inform our understanding of justice and mercy in today's society?

4. What lessons can we learn from the Levites' dependence on the other tribes for their sustenance, and how does this relate to the body of Christ working together?

5. How does the scattering of the Levites among the tribes serve as a model for integrating faith into all areas of life, and how can we apply this in our personal and community lives?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command to give the Levites cities and pasturelands, emphasizing their role and the provision for their needs.

Deuteronomy 18
Discusses the inheritance of the Levites, highlighting their dependence on the offerings and provisions from the other tribes.

1 Chronicles 6
Provides a genealogical record of the Levites and details the cities they received, reinforcing their distribution throughout Israel.

Hebrews 7
Reflects on the priesthood of the Levites and contrasts it with the priesthood of Jesus, emphasizing the fulfillment of the law through Christ.
The Established Church of IsraelR. Glover Joshua 21:41
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Cities, Eight, Forty, Forty-eight, Grass-lands, Held, Heritage, Israelites, Lands, Levites, Midst, Open, Pasture, Pasturelands, Possession, Sons, Suburbs, Territory, Towns, Within
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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