Joshua 21:22
Kibzaim, and Beth-horon--four cities, together with their pasturelands.
Kibzaim
This city, mentioned in the allocation of Levitical cities, is significant as it represents the provision for the Levites, who were set apart for priestly duties. The name "Kibzaim" is derived from the Hebrew root "קִבְצַיִם" (Qibtsayim), which may mean "two heaps" or "gatherings." This could symbolize the gathering of the Levites as a community within Israel, emphasizing their role in spiritual leadership and service. The allocation of cities like Kibzaim underscores God's provision for those dedicated to His service, ensuring they have a place within the Promised Land.

Beth-horon
This city is historically significant, known for its strategic location on the ascent from the coastal plain to the hill country of Judah. The name "Beth-horon" means "house of the hollow" or "house of freedom," derived from the Hebrew "בֵּית חוֹרוֹן" (Beit Horon). It was the site of several important battles in Israel's history, including Joshua's victory over the Amorites (Joshua 10:10-11). The inclusion of Beth-horon as a Levitical city highlights the intertwining of spiritual and military aspects in Israel's history, where God's presence and guidance were sought in both worship and warfare.

with their pasturelands
The mention of "pasturelands" is crucial, as it indicates the practical needs of the Levites were met. The Hebrew term "מִגְרָשׁ" (migrash) refers to open land surrounding the cities, used for grazing livestock. This provision ensured the Levites could sustain themselves and their families, allowing them to focus on their spiritual duties. It reflects God's care for the holistic well-being of His servants, providing not only for their spiritual needs but also their physical sustenance.

four cities
The allocation of "four cities" to the Levites in this passage is part of a broader distribution of 48 cities throughout Israel (Joshua 21:41). This distribution ensured that the Levites were spread throughout the land, facilitating their role as teachers of the Law and mediators of God's presence among the people. The number four, often associated with completeness in biblical numerology, may symbolize the comprehensive nature of God's provision and the widespread influence of the Levitical ministry across the nation. This arrangement highlights the importance of spiritual leadership and the integration of worship into the daily life of Israel.

Persons / Places / Events
1. Kibzaim
A Levitical city given to the descendants of Kohath, one of the clans of the Levites. It was located in the territory of Ephraim.

2. Beth-horon
Another Levitical city, known for its strategic location on the border of Ephraim and Benjamin. It was divided into Upper and Lower Beth-horon and played a significant role in various biblical battles.

3. Levitical Cities
These were cities allocated to the Levites, the priestly tribe of Israel, who did not receive a specific territory like the other tribes. Instead, they were given cities within the territories of other tribes to live and serve.

4. Pasturelands
The lands surrounding these cities were designated for the Levites' livestock, providing them with the necessary resources to sustain their families and fulfill their priestly duties.

5. Tribe of Ephraim
One of the tribes of Israel, descended from Joseph's son Ephraim. The cities mentioned were within their allotted territory.
Teaching Points
God's Provision for His Servants
The allocation of cities and pasturelands to the Levites demonstrates God's care and provision for those who serve Him. Just as God provided for the Levites, He provides for His people today.

The Importance of Community Support
The Levites were supported by the other tribes, illustrating the importance of community and mutual support within the body of Christ.

Strategic Placement for Ministry
The location of Levitical cities like Beth-horon shows God's strategic planning in placing His servants where they can have the most impact. We should seek to understand and embrace the places God has positioned us for His purposes.

Inheritance Beyond Material Possessions
The Levites' inheritance was not land but the Lord Himself and the service to His people. This teaches us to value spiritual inheritance over material wealth.
Bible Study Questions
1. How does the provision of cities for the Levites reflect God's care for those who serve Him, and how can we apply this principle in supporting church leaders today?

2. In what ways does the strategic location of Beth-horon illustrate God's sovereignty in placing us where we can best serve His purposes?

3. How can the concept of community support seen in the allocation of Levitical cities inspire us to support one another in our faith communities?

4. What lessons can we learn from the Levites' inheritance about valuing spiritual blessings over material possessions?

5. How do the roles and responsibilities of the Levites in the Old Testament relate to the New Testament concept of the priesthood of all believers?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command to give cities to the Levites, emphasizing their role and the provision for their needs.

1 Chronicles 6
Provides a genealogical record of the Levites and lists the cities given to them, including Kibzaim and Beth-horon.

Deuteronomy 18
Discusses the inheritance of the Levites, highlighting their unique role and the support they receive from the other tribes.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Beth, Bethhoron, Beth-horon, Beth-hor'on, Cities, Grass-lands, Horon, Kibzaim, Kib'za-im, Lands, Open, Pasture, Pasturelands, Suburbs, Towns
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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