Joshua 20:6
He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the manslayer may return to his own home in the city from which he fled."
He is to stay in that city

The manslayer remained within the city of refuge for protection from the avenger of blood. God appointed six such cities through Moses and Joshua, placing them throughout the land so that justice would be accessible to every Israelite and resident alien. Refuge protected the innocent from revenge while preserving the seriousness of human life.

Num 35:26-27 But if the manslayer ever goes outside the limits…
Deu 19:4-5 Now this is the situation regarding the manslayer who flees…
Num 35:11 designate cities to serve as your cities of refuge…

until he stands trial before the assembly

The local assembly examined the evidence to determine whether the death resulted from accident or deliberate hatred. A murderer was returned for punishment, but one guilty of unintentional killing was permitted to remain under the city’s protection. Israel’s justice required careful judgment rather than private retaliation.

Num 35:12 You are to have these cities as a refuge from the avenger,…
Num 35:24 then the congregation must judge between the slayer…
Deu 19:17-18 both parties to the dispute must stand in the presence of…

and until the death of the high priest serving at that time.

The death of the high priest ended the manslayer’s required residence in the city of refuge. As Israel’s chief mediator in matters of worship and atonement, the high priest’s death marked a public transition that brought release. The provision anticipates Christ, the greater High Priest, whose death secures lasting redemption for all who come to God through Him.

Num 35:25 The assembly is to protect the manslayer from the hand…
Num 35:32 Nor should you accept a ransom for the person who flees…
Lev 16:29-34 This is to be a permanent statute for you:…

Then the manslayer may return to his own home

Release restored the manslayer to ordinary life, family, property, and community. His refuge was neither imprisonment nor permanent exile, but a merciful provision that guarded both his life and the demands of justice.

Num 35:28 because the manslayer must remain in his city…
Lev 25:10 So you are to consecrate the fiftieth year…
Lev 25:13 In this Year of Jubilee, each of you shall…

in the city from which he fled.”

Return to the city of his former life displayed God’s concern for restoration after judgment had been satisfied. Throughout Scripture, God brings His people back from exile and estrangement, ultimately reconciling believers to Himself through Christ.

Num 35:13-15 The cities you select will be your six cities of refuge.…
Deu 19:2-3 then you are to set apart for yourselves three cities…

Persons / Places / Events
1. The Manslayer
An individual who has unintentionally killed someone and seeks refuge in a city of refuge to avoid revenge from the avenger of blood.

2. City of Refuge
Designated cities where those who committed unintentional manslaughter could seek asylum and be protected from the avenger of blood until a fair trial.

3. The Assembly
The group of elders or leaders who would conduct the trial to determine the manslayer's fate.

4. The High Priest
The religious leader whose death marked the end of the manslayer's required stay in the city of refuge, allowing them to return home.

5. The Avenger of Blood
A family member of the deceased who sought to avenge the death, according to ancient customs.
Teaching Points
Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy. While justice demands accountability, mercy provides protection and a chance for redemption.

The Role of the High Priest
The high priest's death symbolizes a new beginning and freedom for the manslayer, pointing to Christ's role as our eternal High Priest who grants us freedom from sin.

Community Responsibility
The assembly's role in the trial emphasizes the importance of community involvement in justice and reconciliation processes.

The Sanctity of Life
The provision for cities of refuge underscores the value God places on human life and the need for careful discernment in matters of life and death.

Spiritual Refuge in Christ
Just as the manslayer found refuge in the city, believers find spiritual refuge in Christ, who offers protection and hope.
Bible Study Questions
1. How does the concept of a city of refuge reflect God's character in terms of justice and mercy?

2. In what ways does the role of the high priest in Joshua 20:6 foreshadow the work of Jesus Christ as our High Priest?

3. How can the principles of justice and mercy seen in the cities of refuge be applied in our modern justice systems?

4. What does the requirement for the manslayer to stay until the high priest's death teach us about patience and waiting for God's timing?

5. How can we, as a community of believers, ensure that we are providing a place of refuge and support for those seeking forgiveness and restoration?
Connections to Other Scriptures
Numbers 35
Provides detailed instructions about the cities of refuge and the laws concerning manslaughter and murder.

Deuteronomy 19
Reiterates the establishment of cities of refuge and the importance of justice and mercy in these cases.

Hebrews 6
Discusses Jesus as our refuge, drawing a parallel to the cities of refuge as a place of safety and hope.
The Manslayer and His RefugeJ. Waite Joshua 20:1-6
Blood-Guiltiness Removed from the Lord's HostG. W. Butler, M. A.Joshua 20:1-9
Christ Our City of RefugeJoshua 20:1-9
Cities of RefugeHomilistJoshua 20:1-9
RefugeC. S. Pedley, M. A.Joshua 20:1-9
The Christian's Cities of RefugeChristian AgeJoshua 20:1-9
The Cities of RefugeW. G. Blaikie, D. D.Joshua 20:1-9
The Cities of RefugeDavid O. Mears.Joshua 20:1-9
The Cities of RefugeSermons by the Monday ClubJoshua 20:1-9
The Cities of RefugeJames Parsons.Joshua 20:1-9
The Cities of RefugeJ. T. Barnardo.Joshua 20:1-9
The Cities of Refuge Illustrative of Christ's Redeeming WorkW. Seaton.Joshua 20:1-9
The Number of the Cities of RefugeW. Seaton.Joshua 20:1-9
The Situation of the Cities of RefugeW. Seaton.Joshua 20:1-9
People
Arba, Bezer, Gad, Joshua, Manasseh, Naphtali, Reuben
Places
Bashan, Bezer, Galilee, Gilead, Golan, Hebron, Jericho, Jordan River, Kedesh, Kiriath-arba, Ramoth, Shechem, Shiloh
Topics
Assembly, Chief, Company, Congregation, Death, Dwell, Dwelt, Fled, Flight, High-priest, Home, Judged, Judgment, Manslayer, Man-slayer, Meeting, Priest, Return, Serving, Slayer, Stand, Standing, Stands, Stood, Taker, Till, Town, Trial, Turn, Whence
Dictionary of Bible Themes
Joshua 20:1-6

     5491   refugees
     7310   avenger of blood

Joshua 20:1-7

     7266   tribes of Israel

Joshua 20:1-9

     5490   refuge
     7318   blood, symbol of guilt

Joshua 20:2-9

     7338   cities of refuge

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Perea. Beyond Jordan.
"The length of Perea was from Macherus to Pella: the breadth from Philadelphia to Jordan." "The mountainous part of it was mount Macvar, and Gedor," &c. "The plain of it was Heshbon, with all its cities, which are in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon," &c. "The valley of it is Beth-Haran, and Beth-Nimrah, and Succoth," &c. The mention of the mountains of Macvar occurs in that hyperbolical tradition of R. Eleazar Ben Diglai, saying, "The goats in the mountains of Macvar sneezed
John Lightfoot—From the Talmud and Hebraica

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

Of the Cities of Refuge.
Hebron, the most eminent among them, excites us to remember the rest. "The Rabbins deliver this; Moses separated three cities of refuge beyond Jordan, [Deut 4:41-43;] and, against them, Joshua separated three cities in the land of Canaan, [Josh 20:7,8]. And these were placed by one another, just as two ranks of vines are in a vineyard: Hebron in Judea against Bezer in the wilderness: Shechem in mount Ephraim against Ramoth in Gilead: Kedesh in mount Napthali against Golan in Basan. And these three
John Lightfoot—From the Talmud and Hebraica

Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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