Joshua 2:6
(But Rahab had taken them up to the roof and hidden them among the stalks of flax that she had laid out there.)
But Rahab had taken them up to the roof
In ancient Jericho, houses often had flat roofs used for various purposes, including drying produce. Rahab's decision to take the spies to the roof indicates her quick thinking and resourcefulness. This action also reflects the cultural practice of utilizing rooftops for storage and concealment. Rahab's actions demonstrate her faith and courage, aligning her with other biblical figures who acted decisively in faith, such as Moses' mother hiding him (Exodus 2:2-3).

and hidden them among the stalks of flax
Flax was a common crop in the ancient Near East, used for making linen. The presence of flax on the roof suggests it was harvest time, likely spring, which aligns with the timing of the Israelites' crossing of the Jordan River. The use of flax for hiding the spies is significant, as it symbolizes Rahab's integration into the local economy and culture, yet she chooses to align herself with God's people. This act of hiding the spies foreshadows the protective covering of Christ's righteousness for believers (Isaiah 61:10).

that she had laid out there
The process of laying out flax involved drying it to prepare for processing into linen. This detail highlights Rahab's industrious nature and her role in her household's economy. It also underscores the providential timing of the spies' visit, as the flax provided a natural hiding place. Rahab's actions can be seen as a type of Christ's redemptive work, where ordinary elements are used for extraordinary purposes, reflecting God's sovereignty and provision.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho, known for her occupation as a prostitute. She plays a crucial role in the account by hiding the Israelite spies and later becomes part of the lineage of Jesus Christ.

2. The Spies
Two Israelite men sent by Joshua to scout the city of Jericho. Their mission is to gather intelligence on the city's defenses and the morale of its inhabitants.

3. The Roof
In ancient Near Eastern architecture, roofs were flat and often used for various domestic activities, such as drying flax. Rahab uses this space to conceal the spies.

4. Flax
A plant cultivated for its fibers, which were used to make linen. The stalks of flax were laid out on the roof to dry, providing a perfect hiding place for the spies.

5. Jericho
A fortified city in Canaan, significant for its strategic location and formidable walls. It is the first city the Israelites encounter in their conquest of the Promised Land.
Teaching Points
Faith in Action
Rahab's decision to hide the spies was a demonstration of her faith in the God of Israel. True faith often requires taking risks and making difficult choices that align with God's purposes.

God's Sovereignty and Grace
Rahab's inclusion in the lineage of Christ shows that God's grace extends beyond cultural and moral boundaries. He can use anyone, regardless of their past, for His divine purposes.

Courage and Obedience
Rahab's actions required courage and a willingness to defy her own people. Believers are called to obey God even when it is countercultural or risky.

The Role of Women in God's Plan
Rahab's account highlights the significant role women can play in God's redemptive history. Her faith and actions were pivotal in the success of the Israelite mission.
Bible Study Questions
1. How does Rahab's account challenge our understanding of who can be used by God for His purposes?

2. In what ways does Rahab's faith inspire you to take bold actions in your own life?

3. How can we apply the principle of faith in action in our daily decisions and interactions with others?

4. What does Rahab's inclusion in the genealogy of Jesus teach us about God's grace and redemption?

5. How can we, like Rahab, demonstrate courage and obedience in situations where our faith is tested?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, noting that she was not destroyed with the disobedient because she welcomed the spies in peace. It connects her actions to the broader theme of faith in action.

James 2:25
James uses Rahab as an example of how faith is demonstrated through works, emphasizing that her actions in hiding the spies were a manifestation of her faith.

Matthew 1:5
Rahab is mentioned in the genealogy of Jesus, illustrating God's grace and the inclusion of Gentiles in His redemptive plan.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Arranged, Caused, Covering, Flax, Hid, Hidden, Hideth, Laid, Order, Roof, Secreted, Spread, Stalks, Stems, Wood
Dictionary of Bible Themes
Joshua 2:6

     4444   flax
     5340   house
     5558   storing

Joshua 2:4-6

     5812   concealment

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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