Joshua 18:7
The Levites, however, have no portion among you, because their inheritance is the priesthood of the LORD. And Gad, Reuben, and half the tribe of Manasseh have already received the inheritance that Moses the servant of the LORD gave them beyond the Jordan to the east."
The Levites, however, do not have a portion among you
The Levites were set apart for a special role within the Israelite community. The Hebrew root for "Levites" is "לֵוִי" (Levi), which means "joined" or "attached." This reflects their unique position as those who are joined to God in service. Unlike the other tribes, the Levites did not receive a territorial inheritance. Instead, their inheritance was spiritual and communal, serving as priests and caretakers of the tabernacle. This highlights the principle that spiritual service and dedication to God are of greater value than material possessions.

because the priesthood of the LORD is their inheritance
The "priesthood" (כְּהֻנָּה, kehunah) signifies the sacred office and duties assigned to the Levites. Their inheritance was not land but the privilege and responsibility of serving God directly. This underscores the idea that true inheritance is found in one's relationship with God and the fulfillment of His purposes. The Levites' role as mediators between God and the people foreshadows the ultimate priesthood of Jesus Christ, who serves as the eternal mediator.

And Gad, Reuben, and the half-tribe of Manasseh
These tribes had already received their inheritance on the eastern side of the Jordan River. Historically, this allocation was made by Moses before the Israelites crossed into the Promised Land. The mention of these tribes serves as a reminder of God's faithfulness in fulfilling His promises. It also illustrates the diversity within the unity of God's people, as each tribe had a unique role and place within the nation of Israel.

have already received their inheritance beyond the Jordan to the east
The phrase "beyond the Jordan to the east" refers to the Transjordan region, which was fertile and suitable for the tribes' needs. This geographical detail emphasizes God's provision and the fulfillment of His promises. The allocation of land east of the Jordan was a strategic and compassionate decision, accommodating the tribes' requests while ensuring the unity and security of the nation.

which Moses the servant of the LORD gave them
Moses is referred to as "the servant of the LORD," highlighting his role as a faithful leader and mediator of God's covenant. The Hebrew word for "servant" (עֶבֶד, eved) conveys humility and dedication. Moses' obedience in distributing the land according to God's instructions serves as a model of faithful leadership. It also points to the continuity of God's plan, as Joshua continues the work Moses began, ensuring the fulfillment of God's promises to His people.

Persons / Places / Events
1. Levites
The tribe of Levi, set apart for religious duties and service to God. They did not receive a land inheritance like the other tribes because their inheritance was the priesthood itself.

2. Gad, Reuben, and the Half-Tribe of Manasseh
These tribes received their inheritance on the east side of the Jordan River, as granted by Moses. Their settlement was outside the main land of Canaan.

3. Moses
The servant of the LORD who led the Israelites out of Egypt and through the wilderness. He allocated the land east of the Jordan to these tribes before his death.

4. Priesthood of the LORD
The special role and service assigned to the Levites, which was considered their inheritance instead of land.

5. Jordan River
A significant geographical boundary for the Israelites, marking the division between the land east of the Jordan and the main territory of Canaan.
Teaching Points
Understanding Inheritance
The Levites' inheritance was not material but spiritual, emphasizing the value of spiritual blessings over earthly possessions.

Role of Service
The Levites' role highlights the importance of serving God and the community, a calling that transcends material wealth.

Contentment in God's Provision
The tribes of Gad, Reuben, and the half-tribe of Manasseh were content with their inheritance outside the main land, teaching us to be content with what God provides.

Spiritual Identity
Just as the Levites' identity was tied to their service, believers today are called to find their identity in Christ and their role in His kingdom.

Unity and Diversity in God's Plan
The distribution of land and roles among the tribes shows God's diverse plan for His people, where each has a unique purpose and place.
Bible Study Questions
1. How does the concept of the Levites' inheritance challenge our understanding of what it means to be "blessed" by God?

2. In what ways can we, like the Levites, prioritize spiritual inheritance over material possessions in our daily lives?

3. How does the contentment of the tribes of Gad, Reuben, and the half-tribe of Manasseh with their land east of the Jordan inspire us to be content with our own circumstances?

4. What parallels can we draw between the priesthood of the Levites and the "royal priesthood" mentioned in 1 Peter 2:9?

5. How can we embrace our unique roles and purposes within the body of Christ, as seen in the diverse roles of the Israelite tribes?
Connections to Other Scriptures
Numbers 18:20-24
This passage explains why the Levites did not receive a land inheritance, emphasizing their role in serving God and the community.

Deuteronomy 10:9
Reiterates that the Levites have no portion or inheritance with their brothers because the LORD is their inheritance.

Genesis 49:5-7
Jacob's prophecy over Levi, which foreshadows the tribe's unique role and lack of territorial inheritance.

1 Peter 2:9
Connects the concept of a priesthood to all believers, highlighting the spiritual inheritance and service to God.
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Already, Beyond, East, Eastward, Gad, Half, Half-tribe, Heritage, However, Inheritance, Jordan, Levites, Lord's, Manasseh, Manas'seh, Midst, Portion, Priesthood, Priestly, Priests, Received, Reuben, Servant, Service, Tribe
Dictionary of Bible Themes
Joshua 18:7

     5701   heir
     7413   priesthood, OT

Joshua 18:6-10

     1403   God, revelation

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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