Joshua 18:3
So Joshua said to the Israelites, "How long will you put off entering and possessing the land that the LORD, the God of your fathers, has given you?
So Joshua said
The name "Joshua" is derived from the Hebrew "Yehoshua," meaning "Yahweh is salvation." Joshua, as the leader of Israel, is a type of Christ, leading God's people into the Promised Land. His role is pivotal in the transition from wilderness wandering to the establishment of a nation. This phrase indicates Joshua's authoritative position and his responsibility to guide the Israelites according to God's commands.

to the Israelites
The term "Israelites" refers to the descendants of Jacob, also known as Israel. This collective identity is significant as it ties the people to the covenant promises made to Abraham, Isaac, and Jacob. The Israelites are God's chosen people, set apart to fulfill His purposes on earth. This address underscores their communal responsibility to act in faith and obedience.

How long will you neglect
The phrase "How long" suggests a period of delay or procrastination. The Hebrew root for "neglect" can imply a sense of slackness or failure to act. This rhetorical question challenges the Israelites to examine their lack of initiative and faith. It serves as a call to action, urging them to trust in God's promises and move forward in obedience.

to go and possess the land
"Possess" in Hebrew is "yarash," which means to inherit or take possession. This is not merely a physical act but a spiritual mandate to claim what God has already decreed as theirs. The land represents God's promise and blessing, a tangible expression of His covenant faithfulness. The call to "go and possess" is an invitation to step into their divine inheritance.

that the LORD
The name "LORD" in all caps represents "YHWH," the covenant name of God. It emphasizes His eternal, self-existent nature and His faithfulness to His promises. This reminder of God's identity assures the Israelites of His unchanging commitment to them. It is a call to trust in His sovereignty and provision.

the God of your fathers
This phrase connects the present generation to their patriarchal heritage. It recalls the faithfulness of God to Abraham, Isaac, and Jacob, reinforcing the continuity of His promises. It serves as a reminder of the historical and spiritual legacy that the Israelites are part of, encouraging them to act in faith as their forefathers did.

has given you
The past tense "has given" indicates that the land is already theirs by divine decree. It is a gift from God, not something they must earn. This assurance of possession is meant to inspire confidence and action. The Israelites are called to live in the reality of God's provision, stepping out in faith to claim what is rightfully theirs.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land. He is a central figure in the conquest and settlement of Canaan.

2. The Israelites
The descendants of Abraham, Isaac, and Jacob, who were delivered from slavery in Egypt and are now in the process of taking possession of the land promised to them by God.

3. The Promised Land
The land of Canaan, which God promised to the forefathers of the Israelites. It represents both a physical territory and a spiritual inheritance.

4. The LORD, the God of your fathers
Refers to Yahweh, the covenant-keeping God of Israel, who made promises to the patriarchs Abraham, Isaac, and Jacob.

5. Shiloh
The place where the Israelites gathered and where the tabernacle was set up during the time of Joshua. It serves as a central location for the distribution of the land.
Teaching Points
Procrastination in Obedience
Just as the Israelites delayed taking possession of the land, believers today can procrastinate in obeying God's commands. We must be diligent and proactive in our faith journey.

Trust in God's Promises
The land was already given by God, yet the Israelites needed to act on that promise. Similarly, we must trust and act on God's promises in our lives.

Spiritual Inheritance
The physical act of taking the land symbolizes the spiritual inheritance we have in Christ. We must actively pursue and live out our faith to fully experience this inheritance.

Leadership and Encouragement
Joshua's role as a leader was to encourage and challenge the people. In our communities, we should encourage one another to step into the roles and promises God has for us.

Faith and Action
Faith requires action. The Israelites had to physically enter and possess the land. Our faith should lead us to tangible actions that reflect our trust in God.
Bible Study Questions
1. What are some areas in your life where you might be procrastinating in obeying God's commands, similar to the Israelites delaying taking possession of the land?

2. How can you actively trust and act on God's promises in your daily life, as the Israelites were called to do with the Promised Land?

3. In what ways can you encourage others in your community to step into the roles and promises God has for them, following Joshua's example?

4. How does the concept of a spiritual inheritance in Christ challenge you to live out your faith more fully?

5. Reflect on a time when your faith required you to take a specific action. How did that experience strengthen your trust in God?
Connections to Other Scriptures
Deuteronomy 1:21
This verse echoes the command to take possession of the land, highlighting the continuity of God's promise and the need for obedience.

Hebrews 4:1-11
This passage draws a parallel between the rest promised to the Israelites in Canaan and the spiritual rest available to believers through faith in Christ.

Numbers 33:53
Reinforces the command to take possession of the land, emphasizing the active role the Israelites must play in fulfilling God's promise.
An Exhortation to AdvanceS.R. Aldridge Joshua 18:3
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
SlacknessW.F. Adeney Joshua 18:2, 3
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Begin, Entering, Fathers, Heritage, Israelites, Joshua, Neglect, Possess, Possession, Remiss, Shew, Slack, Slow, Sons, Till, Wait, Yourselves
Dictionary of Bible Themes
Joshua 18:3

     1245   God of the fathers
     5977   waiting

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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