Joshua 13:5
the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath.
the land of the Gebalites;

Gebal, later known as Byblos, stood on the Phoenician coast north of Israel. Its people were skilled merchants and craftsmen, and the city was known throughout the ancient world for maritime trade and papyrus. Their inclusion shows that the inheritance promised to Israel reached beyond the territory already subdued under Joshua.

1Ki 5:18 So Solomon’s and Hiram’s builders, along with the Gebalites…
Ezk 27:9 The elders of Gebal were aboard as shipwrights,…

and all Lebanon to the east,

Lebanon’s forested mountains supplied prized cedar and other timber, resources later used in Solomon’s building projects. The region’s strength, wealth, and strategic position did not place it beyond the Lord’s authority. Israel’s inheritance included lands of great natural abundance as well as areas occupied by powerful peoples.

Jos 1:4 Your territory shall extend from the wilderness and Lebanon…
Deu 11:24 Every place where the sole of your foot treads…

from Baal-gad below Mount Hermon

Baal-gad lay near the foot of Mount Hermon, marking the northern reaches of Joshua’s campaigns. Its name reflects the pervasive worship of Baal among the Canaanite peoples. Israel was called not merely to occupy the land but to remove the idolatry that had corrupted it.

Jos 11:17 Mount Halak, which rises toward Seir, as far as Baal-gad…
Jos 12:7 And these are the kings of the land that Joshua…

to Lebo-hamath.

Lebo-hamath, near the entrance to the territory of Hamath, marked the far northern boundary of the land set before Israel. The stated boundaries testify to the faithfulness of God’s covenant promise to Abraham. Though much remained unconquered, the Lord had already determined the full extent of Israel’s inheritance and commanded His people to receive it in obedient faith.

Num 34:8 and from Mount Hor to Lebo-hamath, then extend to Zedad,
Ezk 47:20 And on the west side, the Great Sea will be the boundary…

Persons / Places / Events
1. Gebalites
The inhabitants of Gebal, an ancient city known today as Byblos, located in modern-day Lebanon. It was a significant center for trade and culture in the ancient Near East.

2. Lebanon
A region known for its majestic cedar trees, Lebanon was a significant area in biblical times, often associated with beauty and strength.

3. Baal-gad
A location at the foot of Mount Hermon, Baal-gad was a place of worship for the Canaanite god Baal. It marked the northern boundary of the land that Israel was to inherit.

4. Mount Hermon
A prominent mountain in the Anti-Lebanon range, Mount Hermon was a landmark in the northern boundary of the Promised Land.

5. Lebo-hamath
A location marking the northern extent of the land promised to Israel, often associated with the entrance to Hamath, a significant city-state in ancient Syria.
Teaching Points
Understanding God's Promises
The specific boundaries mentioned in Joshua 13:5 remind us of God's detailed promises to His people. Just as God was faithful to Israel, He is faithful to fulfill His promises to us today.

The Importance of Obedience
The Israelites were tasked with taking possession of the land. This required obedience and action. In our lives, we must also act in obedience to God's commands to fully experience His blessings.

Recognizing God's Sovereignty
The inclusion of regions like Lebanon and Mount Hermon highlights God's sovereignty over all creation. We are reminded that God is in control of all nations and lands.

Spiritual Inheritance
Just as Israel had a physical inheritance, believers have a spiritual inheritance in Christ. We should seek to understand and live in the fullness of what God has provided for us.

Cultural and Historical Context
Understanding the historical and cultural context of biblical passages enriches our comprehension of Scripture and its application to our lives.
Bible Study Questions
1. What does the mention of specific geographical locations in Joshua 13:5 teach us about the nature of God's promises?

2. How can the Israelites' task of taking possession of the land inspire us in our spiritual journey today?

3. In what ways does recognizing God's sovereignty over all lands and nations impact our faith and trust in Him?

4. How can we apply the concept of spiritual inheritance in our daily lives, drawing from the example of Israel's physical inheritance?

5. How does understanding the cultural and historical context of biblical passages enhance our study and application of Scripture?
Connections to Other Scriptures
Deuteronomy 3:8-9
This passage describes the conquest of the land east of the Jordan, including Mount Hermon, providing context for the territorial boundaries mentioned in Joshua 13:5.

1 Kings 5:6
This verse highlights the significance of Lebanon's cedars, which were used in the construction of Solomon's Temple, emphasizing the importance of the region.

Psalm 29:5
This psalm references the cedars of Lebanon, symbolizing God's power and majesty, which can be connected to the significance of the land described in Joshua 13:5.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Land Allotted, Though not Yet SecuredR. Glover Joshua 13:2, 7
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Baal, Baalgad, Baal-gad, Ba'al-gad, Below, East, Entering, Entrance, Foot, Gad, Gebalite, Gebalites, Geb'alites, Giblite, Giblites, Hamath, Hermon, Lebanon, Lebo, Lebo-hamath, Mount, Sunrise, Sunrising, Sun-rising, Towards
Dictionary of Bible Themes
Joshua 13:1-6

     4207   land, divine gift

Joshua 13:1-33

     5235   boundary

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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