Joshua 13:28
This was the inheritance of the clans of the Gadites, including the cities and villages.
This was the inheritance
The term "inheritance" in the Hebrew context is "נַחֲלָה" (nachalah), which signifies a possession or property passed down through generations. In the biblical narrative, inheritance is not merely a transfer of land but a divine allotment. It reflects God's covenantal promise to Abraham and his descendants, emphasizing the faithfulness of God in fulfilling His promises. The concept of inheritance in the Bible often symbolizes spiritual blessings and the eternal inheritance believers receive through Christ.

of the clans
The word "clans" refers to "מִשְׁפָּחוֹת" (mishpachot) in Hebrew, indicating extended family groups or tribes. In ancient Israel, the clan was a fundamental social unit, providing identity, support, and structure. The division of land among clans underscores the importance of community and shared responsibility. It also highlights the orderly distribution of God's blessings, ensuring that each family unit received its rightful portion.

of the Gadites
The Gadites were descendants of Gad, one of the twelve sons of Jacob. The tribe of Gad settled on the east side of the Jordan River, an area known for its fertile land suitable for livestock. Historically, the Gadites were known for their valor and strength, as seen in 1 Chronicles 12:8, where they are described as brave warriors. Their inheritance reflects God's provision for their needs and their role in the larger community of Israel.

including the cities
The mention of "cities" indicates established settlements with infrastructure and governance. In the ancient Near East, cities were centers of trade, culture, and security. For the Gadites, these cities represented stability and a place to thrive. Biblically, cities often symbolize human achievement and community life, but they also remind us of the need for righteous living within them, as seen in the prophetic calls for justice and mercy.

and villages
"Villages" refers to smaller, rural settlements surrounding the cities. These were typically agricultural communities, essential for sustaining the population with food and resources. The inclusion of villages in the inheritance highlights the comprehensive nature of God's provision, ensuring that every aspect of life, from urban to rural, was covered. It also reflects the interconnectedness of city and countryside, each playing a vital role in the nation's economy and culture.

Persons / Places / Events
1. Gadites
One of the twelve tribes of Israel, descended from Gad, the seventh son of Jacob and Zilpah. The tribe of Gad was known for its warriors and settled on the east side of the Jordan River.

2. Inheritance
Refers to the portion of land allocated to the tribe of Gad as part of the division of the Promised Land among the tribes of Israel. This was a fulfillment of God's promise to Abraham regarding the land.

3. Cities and Villages
The specific locations within the territory allotted to the Gadites. These were places where the tribe would establish their homes, communities, and places of worship.

4. Promised Land
The land promised by God to the descendants of Abraham, Isaac, and Jacob. It represents God's faithfulness and the fulfillment of His covenant.

5. Joshua
The leader of Israel after Moses, responsible for leading the Israelites into the Promised Land and overseeing its division among the tribes.
Teaching Points
God's Faithfulness
The allocation of land to the Gadites is a testament to God's faithfulness in fulfilling His promises. Believers can trust in God's promises for their lives.

Community and Responsibility
The inheritance of cities and villages highlights the importance of community and the responsibility to cultivate and maintain what God has given. Christians are called to be stewards of their blessings.

Spiritual Inheritance
Just as the Gadites received a physical inheritance, believers have a spiritual inheritance in Christ. This includes eternal life and the blessings of being part of God's family.

Unity and Cooperation
The division of land required cooperation among the tribes. Similarly, the body of Christ is called to work together in unity for the common good.
Bible Study Questions
1. How does the inheritance of the Gadites reflect God's faithfulness to His promises, and how can we apply this understanding to our own lives?

2. In what ways can we be good stewards of the "inheritance" or blessings God has given us, both individually and as a community?

3. How does the concept of spiritual inheritance in the New Testament relate to the physical inheritance of the tribes of Israel?

4. What lessons can we learn from the cooperation among the tribes of Israel in dividing the land, and how can these lessons be applied to fostering unity within the church today?

5. How does the account of the Gadites and their inheritance encourage us to trust in God's provision and timing, especially when we face uncertainty?
Connections to Other Scriptures
Genesis 49:19
Jacob's blessing to Gad, indicating that Gad would be a warrior tribe, which aligns with their role in securing and defending their inheritance.

Numbers 32
The agreement between Moses and the tribes of Reuben, Gad, and half of Manasseh to settle on the east side of the Jordan, provided they help in the conquest of Canaan.

Deuteronomy 3:12-17
Moses' allocation of land to the tribes of Reuben, Gad, and half of Manasseh, detailing the specific regions they would inhabit.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Inheritance of LeviW.F. Adeney Joshua 13:14, 33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Cities, Clan, Families, Gad, Gadites, Hamlets, Heritage, Inheritance, Places, Sons, Thereof, Towns, Unwalled, Villages
Dictionary of Bible Themes
Joshua 13:1-33

     5235   boundary

Joshua 13:15-33

     5671   clan

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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