Joshua 13:15
This is what Moses had given to the clans of the tribe of Reuben:
This is what Moses had given
The phrase highlights the continuity of leadership and divine promise from Moses to Joshua. Moses, as the servant of God, was instrumental in leading the Israelites out of Egypt and through the wilderness. The Hebrew root for "given" is "נָתַן" (natan), which means to give, bestow, or grant. This indicates a divine allocation of land, emphasizing that the land was not merely taken but was a gift from God, fulfilling His promises to the patriarchs. It underscores the faithfulness of God in keeping His covenant with Israel.

to the clans
The term "clans" refers to the subdivisions within the tribe, indicating a structured and organized distribution of land. The Hebrew word "מִשְׁפָּחוֹת" (mishpachot) signifies family groups or extended families. This reflects the importance of family and community in Israelite society, where land inheritance was crucial for identity and survival. It also points to the communal aspect of God's blessings, where each family unit had a share in the Promised Land.

of the tribe of Reuben
Reuben was the firstborn son of Jacob and Leah, and his tribe was one of the twelve tribes of Israel. Historically, the tribe of Reuben settled on the east side of the Jordan River. The mention of Reuben here is significant because it shows the fulfillment of the promise made to the tribes that chose to settle east of the Jordan, as recorded in Numbers 32. The tribe of Reuben's inheritance is a testament to God's faithfulness in honoring the agreements made with His people, even when they chose to settle outside the initial boundaries of the Promised Land.

Persons / Places / Events
1. Moses
The leader of the Israelites who led them out of Egypt and through the wilderness. He was responsible for dividing the land east of the Jordan among the tribes before his death.

2. Tribe of Reuben
One of the twelve tribes of Israel, descended from Reuben, the firstborn son of Jacob. They settled in the land east of the Jordan River.

3. Land Allocation
The event of dividing the land among the tribes of Israel, which was a fulfillment of God's promise to Abraham, Isaac, and Jacob.
Teaching Points
Faithfulness in Leadership
Moses' role in allocating the land demonstrates the importance of faithful leadership in fulfilling God's promises. Leaders today are called to be faithful stewards of God's plans.

Inheritance and Responsibility
The tribe of Reuben received their inheritance, but with it came the responsibility to honor God in their new land. Believers today are reminded that with blessings come responsibilities to live according to God's will.

God's Promises Fulfilled
The allocation of land to the tribes is a testament to God's faithfulness in fulfilling His promises. Christians can trust that God will fulfill His promises in their lives as well.

Unity and Diversity in the Body of Christ
Just as each tribe received a specific portion of land, each believer has a unique role in the body of Christ. Embracing our individual callings contributes to the unity and effectiveness of the church.
Bible Study Questions
1. How does the allocation of land to the tribe of Reuben reflect God's faithfulness to His promises?

2. In what ways can we see the importance of leadership in Moses' actions, and how can we apply this to leadership roles today?

3. What responsibilities come with the blessings and inheritances we receive from God, and how can we fulfill them?

4. How does the account of Reuben's tribe settling east of the Jordan connect with the broader account of Israel's journey to the Promised Land?

5. How can understanding the unique roles of the tribes of Israel help us appreciate the diversity and unity within the body of Christ today?
Connections to Other Scriptures
Genesis 49:3-4
This passage provides insight into the character and destiny of Reuben, as Jacob prophesied over his sons. It highlights Reuben's instability, which may have influenced the tribe's future.

Numbers 32
This chapter describes the request of the tribes of Reuben and Gad to settle in the land east of the Jordan, which Moses granted under certain conditions.

Deuteronomy 3:12-17
This passage recounts Moses' allocation of the land to the tribes of Reuben, Gad, and the half-tribe of Manasseh, providing context for Joshua 13:15.
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
The Inheritance of LeviW.F. Adeney Joshua 13:14, 33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Clan, Families, Giveth, Heritage, Inheritance, Portion, Reuben, Reubenites, Sons, Tribe
Dictionary of Bible Themes
Joshua 13:1-33

     5235   boundary

Joshua 13:14-15

     4208   land, divine responsibility

Joshua 13:15-33

     5671   clan
     7266   tribes of Israel

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 13:15 NIV
Joshua 13:15 NLT
Joshua 13:15 ESV
Joshua 13:15 NASB
Joshua 13:15 KJV

Joshua 13:15 Commentaries

Bible Hub
Joshua 13:14
Top of Page
Top of Page