Joshua 12:22
the king of Kedesh, one; the king of Jokneam in Carmel, one;
the king of Kedesh
The term "king" in this context refers to a local ruler or leader of a city-state, which was common in the ancient Near East. "Kedesh" is a city of significance, often associated with holiness, as its name in Hebrew (קֶדֶשׁ, Qedesh) means "holy" or "sacred." Kedesh was a city of refuge, a place where those accused of manslaughter could seek asylum. This highlights God's provision for justice and mercy within the Israelite community. Archaeologically, Kedesh is identified with Tell Qadesh in the Upper Galilee, a site that has yielded significant findings, underscoring its historical importance.

one
The repetition of "one" in this passage emphasizes the individual defeat of each king, underscoring the comprehensive nature of Israel's conquest under Joshua's leadership. Each "one" signifies a victory, a step towards the fulfillment of God's promise to give the land to the descendants of Abraham. It reflects the meticulous record-keeping and the importance of acknowledging each victory as a testament to God's faithfulness and power.

the king of Jokneam in Carmel
"Jokneam" is another city-state, and its mention alongside "Carmel" situates it geographically. Carmel, a fertile and strategic region, is often associated with beauty and abundance. The Hebrew root of "Jokneam" (יָקְנְעָם, Yokneam) suggests a meaning related to "the people will be lamented" or "the people will be established," which may reflect the city's historical experiences. The inclusion of Jokneam in the list of defeated kings signifies the extension of Israel's control into this lush and significant area, further demonstrating God's provision and the fulfillment of His promises. Historically, the region of Carmel has been a site of numerous biblical events, adding layers of spiritual and historical significance to its mention here.

one
Again, the use of "one" serves to highlight the individual nature of each conquest. It is a reminder of the personal and specific nature of God's promises and actions. Each victory is a testament to the faithfulness of God and the obedience of His people. The enumeration of these kings serves as a historical record and a spiritual encouragement, reminding believers of the certainty of God's promises and the importance of faithfulness in their own spiritual battles.

Persons / Places / Events
1. King of Kedesh
Kedesh was a city of refuge in the territory of Naphtali. It was a significant city in the northern part of Canaan and played a role in various biblical accounts.

2. King of Jokneam
Jokneam was a city located in the region of Carmel. It was strategically important due to its location near the Carmel mountain range.

3. Carmel
A mountain range in Israel known for its beauty and fertility. It is often associated with significant biblical events, including the contest between Elijah and the prophets of Baal.
Teaching Points
God's Sovereignty Over Nations
The listing of defeated kings in Joshua 12, including those of Kedesh and Jokneam, demonstrates God's sovereignty and faithfulness in fulfilling His promises to Israel.

The Importance of Obedience
The conquest of these cities was possible because of Israel's obedience to God's commands. This serves as a reminder of the blessings that come from following God's will.

Spiritual Warfare
The mention of Carmel, a site of spiritual confrontation, reminds us of the ongoing spiritual battles we face and the need to stand firm in faith.

God's Provision of Refuge
Kedesh as a city of refuge symbolizes God's provision of safety and justice, pointing to Christ as our ultimate refuge.
Bible Study Questions
1. How does the defeat of the kings of Kedesh and Jokneam illustrate God's faithfulness to His promises to Israel?

2. In what ways can the concept of a city of refuge, like Kedesh, be applied to our understanding of Christ as our refuge?

3. How does the account of Elijah on Mount Carmel relate to the spiritual battles we face today?

4. What lessons can we learn from Israel's obedience in conquering these cities, and how can we apply them to our own lives?

5. How does understanding the historical and geographical context of these cities enhance our interpretation of this passage?
Connections to Other Scriptures
Joshua 20:7
Kedesh is mentioned as one of the cities of refuge, highlighting its importance as a place of safety and justice.

1 Kings 18
The region of Carmel is significant in the account of Elijah's confrontation with the prophets of Baal, emphasizing the spiritual battles that took place in this area.

Judges 4:6
Kedesh is also mentioned in the account of Deborah and Barak, indicating its role in Israel's military history.
The Goodness and Severity of GodA. B. Mackay.Joshua 12:1-24
The Catalogue of the VanquishedR. Glover Joshua 12:7-24
People
Ammonites, Amorites, Arad, Canaanites, Debir, Eglon, Gad, Gadites, Geshurites, Hepher, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Maacah, Maacathites, Maachathites, Manasseh, Og, Perizzites, Rephaites, Reubenites, Seir, Shimron, Sihon, Tappuah, Tirzah
Places
Achshaph, Adullam, Ai, Aphek, Arabah, Arad, Aroer, Ashtaroth, Baal-gad, Bashan, Bethel, Beth-jeshimoth, Carmel, Debir, Dor, Edrei, Eglon, Galilee, Geder, Gezer, Gilead, Hazor, Hebron, Hepher, Heshbon, Hormah, Jabbok River, Jarmuth, Jericho, Jerusalem, Jokneam, Jordan River, Kedesh, Lachish, Lasharon, Libnah, Madon, Makkedah, Megiddo, Mount Halak, Mount Hermon, Naphath-dor, Negeb, Pisgah, Salecah, Salt Sea, Sea of Chinneroth, Sea of the Arabah, Seir, Shimron-meron, Taanach, Tappuah, Tirzah, Valley of Lebanon, Valley of the Arnon
Topics
Carmel, Jokneam, Jok'ne-am, Kedesh
Dictionary of Bible Themes
Joshua 12:8

     4245   hills

Library
Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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