Joshua 12:16
the king of Makkedah, one; the king of Bethel, one;
the king of Makkedah
The mention of "the king of Makkedah" refers to a specific ruler who was defeated by Joshua and the Israelites during their conquest of Canaan. Makkedah is historically significant as it was the site where Joshua executed the five Amorite kings who had hidden in a cave (Joshua 10:16-27). The Hebrew root for Makkedah suggests a place of shepherds or herds, indicating its pastoral nature. This victory symbolizes God's faithfulness in delivering the enemies of Israel into their hands, fulfilling His promises to the patriarchs. It serves as a reminder of God's sovereignty and the importance of obedience to His commands.

one
The repetition of "one" after each king's name in this passage emphasizes the individual defeat of each king and their respective city. It underscores the thoroughness of Israel's conquest under Joshua's leadership. Each "one" signifies a complete victory, highlighting the systematic dismantling of Canaanite power structures. This reflects the divine mandate given to Israel to possess the land, as promised to Abraham, Isaac, and Jacob. It also serves as a testament to the unity and strength of the Israelite tribes when they act in accordance with God's will.

the king of Bethel
"Bethel" means "house of God" in Hebrew, and it holds significant historical and spiritual importance throughout the Bible. It was a place where Abraham and Jacob had profound encounters with God (Genesis 12:8, 28:19). The defeat of "the king of Bethel" signifies the reclaiming of a spiritually significant site for the Israelites. This victory can be seen as a restoration of true worship in a land that had been corrupted by idolatry. It serves as a powerful reminder of God's desire for His people to worship Him in spirit and truth, reclaiming places of spiritual significance for His glory.

one
Again, the use of "one" here reinforces the notion of individual victories contributing to the overall success of Israel's campaign. It highlights the precision and intentionality of God's plan for His people. Each victory is a step towards the fulfillment of His covenant promises. This repetition also serves to remind believers of the importance of acknowledging each victory in their spiritual journey, recognizing that every triumph, no matter how small, is part of God's greater plan for their lives.

Persons / Places / Events
1. King of Makkedah
Makkedah was a city in the southern part of Canaan. The king of Makkedah was one of the rulers defeated by Joshua and the Israelites during their conquest of the Promised Land. This victory is part of the broader account of God's faithfulness in delivering the land to His people.

2. King of Bethel
Bethel, meaning "House of God," was a significant city in biblical history. The king of Bethel was also defeated by Joshua. Bethel later became an important religious center in Israel's history.

3. Joshua's Conquest
This event is part of the larger campaign led by Joshua to conquer the land of Canaan, as commanded by God. It demonstrates the fulfillment of God's promises to the Israelites.
Teaching Points
God's Faithfulness in Fulfillment
The victories over the kings of Makkedah and Bethel are a testament to God's faithfulness in fulfilling His promises to Israel. Believers can trust in God's promises and His timing.

The Importance of Obedience
Joshua's success was rooted in his obedience to God's commands. Christians are called to live in obedience to God's Word, trusting that His ways lead to victory.

Spiritual Warfare
Just as Joshua faced physical battles, believers face spiritual battles. Ephesians 6:10-18 encourages Christians to put on the full armor of God to stand firm against spiritual adversaries.

Significance of Places in God's Plan
The mention of specific places like Bethel reminds us that God uses locations and events in our lives for His purposes. We should seek to understand and follow God's plan for us in our current circumstances.
Bible Study Questions
1. How does the defeat of the kings of Makkedah and Bethel demonstrate God's faithfulness to His promises?

2. In what ways can we apply the principle of obedience seen in Joshua's leadership to our own lives today?

3. How does the spiritual significance of Bethel in other parts of the Bible enhance our understanding of its mention in Joshua 12:16?

4. What are some "spiritual battles" you are currently facing, and how can the example of Joshua's conquests encourage you?

5. How can we discern God's purpose for the "places" and "events" in our lives, and how should we respond to them?
Connections to Other Scriptures
Joshua 10:28-39
This passage details the specific battles and victories over the southern kings, including Makkedah, providing context for the list in Joshua 12.

Genesis 28:19
Bethel is first mentioned when Jacob names the place after his dream of the ladder reaching to heaven, highlighting its spiritual significance.

Hebrews 11:30-31
The faith of the Israelites in conquering Jericho and the land of Canaan is commended, connecting the historical events to the theme of faith in God's promises.
The Goodness and Severity of GodA. B. Mackay.Joshua 12:1-24
The Catalogue of the VanquishedR. Glover Joshua 12:7-24
People
Ammonites, Amorites, Arad, Canaanites, Debir, Eglon, Gad, Gadites, Geshurites, Hepher, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Maacah, Maacathites, Maachathites, Manasseh, Og, Perizzites, Rephaites, Reubenites, Seir, Shimron, Sihon, Tappuah, Tirzah
Places
Achshaph, Adullam, Ai, Aphek, Arabah, Arad, Aroer, Ashtaroth, Baal-gad, Bashan, Bethel, Beth-jeshimoth, Carmel, Debir, Dor, Edrei, Eglon, Galilee, Geder, Gezer, Gilead, Hazor, Hebron, Hepher, Heshbon, Hormah, Jabbok River, Jarmuth, Jericho, Jerusalem, Jokneam, Jordan River, Kedesh, Lachish, Lasharon, Libnah, Madon, Makkedah, Megiddo, Mount Halak, Mount Hermon, Naphath-dor, Negeb, Pisgah, Salecah, Salt Sea, Sea of Chinneroth, Sea of the Arabah, Seir, Shimron-meron, Taanach, Tappuah, Tirzah, Valley of Lebanon, Valley of the Arnon
Topics
Bethel, Beth-el, Makkedah, Makke'dah, Mekkedah
Dictionary of Bible Themes
Joshua 12:8

     4245   hills

Library
Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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