Joshua 11:5
All these kings joined forces and encamped at the waters of Merom to fight against Israel.
So all these kings
The phrase "all these kings" refers to the coalition of Canaanite kings who united against the Israelites. In the Hebrew text, the word for "kings" is "מְלָכִים" (melachim), which denotes rulers or leaders of city-states. This coalition represents a significant threat to Israel, as it includes multiple city-states banding together. Historically, this reflects the common practice in the ancient Near East where smaller kingdoms would form alliances to combat a common enemy. This unity among the Canaanite kings underscores the formidable opposition that Israel faced, yet it also sets the stage for God’s power to be demonstrated through Israel’s victory.

joined forces
The Hebrew root for "joined forces" is "יָעַד" (ya'ad), which means to appoint or assemble. This indicates a deliberate and strategic alliance, emphasizing the seriousness of the threat against Israel. The Canaanite kings were not acting independently but had come together with a common purpose. This reflects the desperation and fear among the Canaanites as they faced the advancing Israelites, who were known for their previous victories under God’s guidance.

and encamped
The term "encamped" comes from the Hebrew "חָנָה" (chanah), meaning to pitch tents or settle temporarily. This suggests a military encampment, a common practice in ancient warfare where armies would set up temporary bases near the battlefield. The encampment at the waters of Merom indicates a strategic choice, likely for access to water and resources, and to position themselves advantageously against Israel.

at the waters of Merom
The "waters of Merom" refers to a location in northern Canaan, identified with the modern-day Hula Valley. This area was known for its marshy terrain and abundant water supply, making it a suitable location for a large army to gather. Archaeologically, this region has been studied for its strategic importance in ancient military campaigns. The choice of this location by the Canaanite kings highlights their intent to leverage the natural landscape in their defense against Israel.

to fight against Israel
The phrase "to fight against Israel" underscores the primary objective of the Canaanite coalition. The Hebrew word for "fight" is "לָחַם" (lacham), which conveys the idea of engaging in battle or warfare. This confrontation was not merely a defensive stance but an active attempt to thwart Israel’s divinely ordained conquest of the land. From a scriptural perspective, this battle is part of the larger narrative of God’s promise to give the land of Canaan to the descendants of Abraham, Isaac, and Jacob. The opposition of the Canaanite kings serves to highlight the fulfillment of God’s promises through Israel’s eventual victory, demonstrating His sovereignty and faithfulness.

Persons / Places / Events
1. Kings of Northern Canaan
These were the leaders of various city-states in the northern region of Canaan. They united to form a coalition against the Israelites.

2. Waters of Merom
A location in northern Canaan where the coalition of kings gathered. It is significant as the site of the impending battle against Israel.

3. Israelites
The people of Israel, led by Joshua, who were in the process of conquering the Promised Land as commanded by God.

4. Joshua
The leader of the Israelites, appointed by God to succeed Moses and lead the people into the Promised Land.

5. Battle
The event where the coalition of Canaanite kings planned to confront the Israelites in an attempt to halt their conquest.
Teaching Points
Unity in Opposition
The coalition of kings demonstrates how opposition to God's people can often come in unified and formidable forms. Believers should not be surprised by collective resistance when standing for God's truth.

Divine Strategy
Just as Joshua relied on God's guidance for victory, Christians are called to seek divine wisdom and strategy in spiritual battles.

Faith Over Fear
The Israelites faced a daunting coalition, yet their faith in God's promises led them to victory. Believers today are encouraged to trust God amidst overwhelming challenges.

God's Sovereignty
The gathering of the kings at Merom, though intended for Israel's defeat, was within God's sovereign plan. This reassures believers that God is in control, even when circumstances seem dire.

Preparation for Battle
Spiritual preparedness is crucial. Just as Joshua prepared his people for battle, Christians must equip themselves with the armor of God (Ephesians 6) for spiritual warfare.
Bible Study Questions
1. What can we learn from the unity of the Canaanite kings in their opposition to Israel, and how does this reflect the spiritual battles we face today?

2. How does the location of the Waters of Merom play a role in the account, and what does it teach us about facing challenges in specific "battlegrounds" in our lives?

3. In what ways does Joshua's leadership inspire us to trust in God's promises when facing overwhelming odds?

4. How can we apply the principles of divine strategy and preparation from this passage to our personal spiritual battles?

5. Reflect on a time when you faced a "coalition" of challenges. How did your faith in God's sovereignty and promises help you navigate that situation?
Connections to Other Scriptures
Joshua 10
The previous chapter describes a similar coalition of southern kings defeated by Joshua, illustrating a pattern of opposition and divine victory.

Deuteronomy 20
Provides God's instructions for warfare, emphasizing reliance on Him rather than military might.

Psalm 2
Speaks of nations conspiring against God's anointed, paralleling the coalition against Israel.

Romans 8:31
Reminds believers that if God is for us, who can be against us, echoing the confidence Joshua had in God's promises.
Many AdversariesR. Glover Joshua 11:1-5
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Agreed, Camp, Encamp, Encamped, Fight, Forces, Joined, Kings, Meet, Merom, Met, Pitched, Position, War, Waters
Dictionary of Bible Themes
Joshua 11:1-5

     4360   sand
     8728   enemies, of Israel and Judah

Joshua 11:1-9

     5290   defeat

Joshua 11:4-5

     5205   alliance

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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