Joshua 11:2
to the kings of the north in the mountains, in the Arabah south of Chinnereth, in the foothills, and in Naphoth-dor to the west;
to the kings
This phrase refers to the rulers of various city-states in the region. In the ancient Near East, kings often ruled over city-states rather than large nations. The Hebrew word for "kings" is "מְלָכִים" (melachim), which signifies authority and governance. These kings were significant figures, each ruling over their own territories, and their collective opposition to Israel highlights the formidable challenge Joshua faced. Historically, this reflects the political landscape of Canaan, where numerous small kingdoms existed, each with its own king.

in the northern hill country
The "northern hill country" refers to the elevated regions in the northern part of Canaan. This area was known for its rugged terrain, which provided natural fortifications for the cities located there. The Hebrew term "הַר" (har) means "mountain" or "hill," indicating the geographical features that made these areas strategically important. The northern hill country was a significant region for military campaigns, as controlling the high ground often meant having a tactical advantage.

the Arabah south of Chinnereth
The "Arabah" is a desert region, and in this context, it refers to the Jordan Valley. "Chinnereth" is another name for the Sea of Galilee. The Hebrew word "עֲרָבָה" (arabah) denotes a dry, desert-like area, which contrasts with the fertile lands around Chinnereth. This juxtaposition of desert and fertile land underscores the diversity of the land that Israel was to conquer. The Arabah was a significant geographical feature, serving as a natural boundary and a challenging terrain for military movements.

the western foothills
The "western foothills" are the lowlands west of the central hill country of Canaan. The Hebrew term "שְׁפֵלָה" (shephelah) refers to these rolling hills and valleys. This area was agriculturally rich and strategically important, serving as a buffer zone between the coastal plains and the central highlands. The western foothills were often contested due to their fertile land and strategic location, making them a key area in the conquest of Canaan.

and Naphoth-dor to the west
"Naphoth-dor" refers to a region near the city of Dor, located on the Mediterranean coast. The Hebrew "נָפֹת דּוֹר" (naphoth dor) indicates a district or region associated with Dor. This coastal area was significant for trade and military strategy, as controlling the coast meant access to maritime routes and resources. Historically, Dor was an important Canaanite city, and its mention here highlights the comprehensive nature of the conquest, extending from the inland regions to the coastal areas. The inclusion of Naphoth-dor emphasizes the breadth of the land that Israel was to take possession of, fulfilling God's promise to give them a land "flowing with milk and honey."

Persons / Places / Events
1. Kings of the North
These were the rulers of various city-states in the northern region of Canaan. They banded together to oppose Israel's conquest.

2. Hill Country
A region characterized by its elevated terrain, often seen as a strategic military advantage in ancient warfare.

3. Arabah
A desert region south of the Sea of Galilee, known for its arid conditions and challenging landscape.

4. Chinneroth
An area near the Sea of Galilee, also known as the Sea of Chinnereth, which was a fertile and significant region for agriculture and trade.

5. Naphoth-dor
A coastal region in the western part of Canaan, known for its proximity to the Mediterranean Sea and its strategic importance.
Teaching Points
God's Sovereignty in Battle
Just as God delivered the southern kings into Joshua's hands, He demonstrates His sovereignty over the northern kings. Believers can trust in God's control over seemingly insurmountable challenges.

Unity Against God's People
The coalition of northern kings represents the world's opposition to God's people. Christians should be prepared for opposition but remain steadfast, knowing God is with them.

Strategic Obedience
Joshua's campaign strategy was guided by God's instructions. Believers should seek God's guidance in their decisions, trusting His wisdom over human strategy.

Faith in God's Promises
The conquest of Canaan was a fulfillment of God's promise to Abraham. Christians can have confidence in God's promises, knowing He is faithful to fulfill them.
Bible Study Questions
1. How does the coalition of the northern kings reflect the challenges Christians face today from worldly systems?

2. In what ways can we see God's sovereignty in our personal battles, similar to how He was sovereign in Joshua's conquests?

3. How can the strategic obedience of Joshua inspire us to seek God's guidance in our daily decisions?

4. What are some promises of God that you are holding onto, and how does the fulfillment of God's promises to Israel encourage you?

5. How can the unity of the northern kings against Israel serve as a warning and a lesson for the church today in terms of spiritual warfare?
Connections to Other Scriptures
Joshua 10
The previous chapter details the southern campaign of Joshua, where God delivered the southern kings into Israel's hands. This sets the stage for the northern campaign in Joshua 11.

Judges 4-5
The account of Deborah and Barak, where God again delivers Israel from the hands of a northern coalition, showing a pattern of divine intervention in Israel's battles.

Psalm 2
This psalm speaks of the futility of kings and rulers plotting against God's anointed, echoing the futility of the northern kings' coalition against Israel.
Many AdversariesR. Glover Joshua 11:1-5
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Arabah, Arabah-south, Borders, Chinneroth, Chin'neroth, Cinneroth, Dor, Elevations, Foothills, Heights, Highlands, Hill, Hill-country, Kings, Kinnereth, Low, Lowland, Mountains, Naphoth, Naphoth-dor, North, Northern, Northward, Plain, Plains, Regions, South, Upland, Valley, West, West-, Western
Dictionary of Bible Themes
Joshua 11:1-5

     4360   sand
     8728   enemies, of Israel and Judah

Joshua 11:1-9

     5290   defeat

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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