So Joshua moved on from Lachish to Eglon, and all Israel with him. They laid siege to it and fought against it. Then JoshuaThe name "Joshua" is derived from the Hebrew name "Yehoshua," meaning "Yahweh is salvation." Joshua, as the leader of Israel, is a type of Christ, leading God's people into the Promised Land. His actions are a direct response to God's command, demonstrating obedience and faith. Joshua's leadership is characterized by his unwavering trust in God's promises and his role as a military leader who executes God's judgment on the Canaanite nations. and all Israel with him
This phrase emphasizes the unity and collective action of the Israelites under Joshua's leadership. The entire nation is involved in the conquest, signifying their shared commitment to God's covenant and their collective responsibility in fulfilling God's promises. This unity is crucial for the success of their mission and reflects the importance of communal faith and obedience in achieving God's purposes. moved on from Lachish
Lachish was a significant Canaanite city, and its conquest was a strategic victory for Israel. The movement from Lachish to Eglon indicates a systematic campaign to subdue the southern Canaanite cities. Archaeological evidence suggests that Lachish was a fortified city, highlighting the military prowess and divine assistance required for its capture. This movement signifies progress in the fulfillment of God's promise to give the land to Israel. to Eglon
Eglon was another important city in the southern region of Canaan. The mention of Eglon in the narrative underscores the comprehensive nature of the conquest. Each city represents a step towards the complete possession of the land. Historically, Eglon was part of a coalition of Canaanite kings, and its defeat further demonstrates the dismantling of Canaanite resistance against Israel. They laid siege to it
The act of laying siege indicates a deliberate and strategic approach to warfare. In ancient times, sieges were common military tactics used to cut off supplies and weaken a city's defenses. This phrase highlights the determination and persistence of the Israelites in their mission. It also reflects the divine strategy given to Joshua, as God often directed the specific methods of warfare to ensure victory. and attacked it
The attack on Eglon is a continuation of the divine mandate to conquer the land. This phrase signifies the active engagement in battle, relying on God's strength and guidance. The attack is not just a physical battle but a spiritual one, as it represents the triumph of God's people over pagan nations. It serves as a reminder of the spiritual warfare believers face, requiring reliance on God's power and promises for victory. Persons / Places / Events 1. JoshuaThe leader of Israel, successor to Moses, and a central figure in the conquest of Canaan. Known for his faithfulness and obedience to God's commands. 2. IsraelThe nation chosen by God, consisting of the descendants of Abraham, Isaac, and Jacob. They are engaged in the conquest of the Promised Land under Joshua's leadership. 3. LachishA significant Canaanite city that was previously conquered by Joshua and the Israelites. It represents the ongoing campaign to take possession of the land promised by God. 4. EglonAnother Canaanite city targeted by Joshua and the Israelites. The siege and attack on Eglon are part of the broader military strategy to secure the southern region of Canaan. 5. Siege and AttackThe military actions taken by Joshua and the Israelites to conquer Eglon, demonstrating their commitment to fulfilling God's command to take possession of the land. Teaching Points Obedience to God's CommandsJoshua's actions demonstrate the importance of obedience to God's instructions. As believers, we are called to follow God's Word faithfully, trusting in His promises. Strategic FaithfulnessThe methodical approach to conquering Canaan shows the need for strategic planning in our spiritual lives. We should seek God's guidance in our decisions and actions. God's Sovereignty in BattlesThe victories in Canaan remind us of God's sovereignty and power. In our struggles, we can rely on God to fight for us and bring about victory according to His will. Community in ActionThe involvement of "all Israel" highlights the importance of community and unity in achieving God's purposes. We are encouraged to work together as the body of Christ. Perseverance in God's MissionThe relentless pursuit of the conquest teaches us the value of perseverance. We are to remain steadfast in our mission to spread the Gospel and live out our faith. Bible Study Questions 1. How does Joshua's leadership in the conquest of Eglon reflect his obedience to God's commands, and how can we apply this to our own leadership roles? 2. In what ways does the siege of Eglon demonstrate the importance of strategic planning in fulfilling God's purposes? How can we apply strategic thinking in our spiritual lives? 3. How does the involvement of "all Israel" in the conquest of Eglon emphasize the role of community in achieving God's plans? How can we foster unity within our church or community? 4. What does the conquest of Eglon teach us about God's sovereignty in our battles? How can we trust God more fully in our personal struggles? 5. How can the perseverance shown by Joshua and the Israelites in their military campaigns inspire us to remain steadfast in our spiritual journey and mission? Connections to Other Scriptures Deuteronomy 7:1-2This passage outlines God's command to Israel to conquer and utterly destroy the nations in Canaan, which provides the divine mandate for Joshua's military campaigns. Joshua 1:6-9God's charge to Joshua to be strong and courageous, promising success in the conquest of Canaan as long as he adheres to the Law. Hebrews 11:30-31The faith of the Israelites in the conquest of Jericho is highlighted, showing the importance of faith in God's promises during the conquest of Canaan. People Adonizedec, Amorites, Debir, Eglon, Gibeon, Hoham, Horam, Israelites, Japhia, Jasher, Joshua, PiramPlaces Ai, Azekah, Beth-horon, Debir, Eglon, Gaza, Gezer, Gibeon, Gilgal, Hebron, Jarmuth, Jericho, Jerusalem, Kadesh-barnea, Lachish, Libnah, Makkedah, Negeb, Valley of AijalonTopics Assaulted, Attack, Attacked, Camped, Eglon, Encamp, Encamped, Fight, Fought, Joshua, Lachish, Laid, Moved, Passed, Passeth, Position, Positions, SiegeDictionary of Bible Themes Joshua 10:29-42 5214 attack Joshua 10:29-43 5354 invasions Library Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the …
J. Wilbur Chapman—And Judas IscariotPraying Saints of the Old Testaments
The Holy Spirit will give to the praying saint the brightness of an immortal hope, the music of a deathless song, in His baptism and communion with the heart, He will give sweeter and more enlarged visions of heaven until the taste for other things will pall, and other visions will grow dim and distant. He will put notes of other worlds in human hearts until all earth's music is discord and songless.--Rev. E. M. Bounds Old Testament history is filled with accounts of praying saints. The leaders of …
Edward M. Bounds—Prayer and Praying Men Gibeon. Josh 10:06
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John Newton—Olney Hymns The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army …
John Lightfoot—From the Talmud and Hebraica Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by …
John Lightfoot—From the Talmud and Hebraica Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought …
J. W. McGarvey—The Four-Fold Gospel Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student …
Alfred Edersheim—Sketches of Jewish Social Life The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Meditations of the True Manner of Practising Piety on the Sabbath-Day.
Almighty God will have himself worshipped, not only in a private manner by private persons and families, but also in a more public sort, of all the godly joined together in a visible church; that by this means he may be known not only to be the God and Lord of every Singular person, but also of the creatures of the whole universal world. Question--But why do not we Christians under the New, keep the Sabbath on the same seventh day on which it was kept under the Old Testament? I answer--Because our …
Lewis Bayly—The Practice of Piety Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite …
John Newton—Messiah Vol. 2 Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 10:34 NIVJoshua 10:34 NLTJoshua 10:34 ESVJoshua 10:34 NASBJoshua 10:34 KJV
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