"Go through the camp and tell the people, 'Prepare your provisions, for within three days you will cross the Jordan to go in and take possession of the land that the LORD your God is giving you to possess.'" Go through the campThis phrase indicates a sense of urgency and preparation. The Hebrew root for "go" is "עָבַר" (avar), which means to pass over or through. This command is not just a physical movement but a spiritual and communal call to readiness. Historically, the Israelites were a nomadic people, and moving through the camp would have been a familiar action, signifying a transition from one phase of their journey to another. Spiritually, it represents the need for the community to be united and prepared for the task ahead. and tell the people The Hebrew word for "tell" is "צָוָה" (tsavah), which means to command or charge. This is not a mere suggestion but a directive from Joshua, who is now the leader of the Israelites after Moses. The act of telling or commanding underscores the importance of communication and leadership in fulfilling God's promises. It reflects the hierarchical structure of the Israelite community, where leaders were responsible for conveying God's instructions to the people. Prepare your provisions The word "prepare" comes from the Hebrew "כּוּן" (kun), meaning to establish or make ready. This preparation is both physical and spiritual. The Israelites are instructed to gather their resources, which implies a level of self-sufficiency and responsibility. Historically, this preparation was crucial as they were about to enter the Promised Land, a land flowing with milk and honey, but also a land that required conquest and settlement. for within three days The phrase "within three days" is significant both numerically and symbolically. The number three often represents completeness or divine perfection in the Bible. This time frame indicates a period of waiting and anticipation, a common theme in Scripture where God often uses specific time periods to prepare His people for significant events. It also reflects the urgency and immediacy of God's plan for the Israelites. you will cross the Jordan The Jordan River is a significant geographical and spiritual boundary. The Hebrew word for "cross" is "עָבַר" (avar), the same root used earlier, emphasizing transition and movement. Crossing the Jordan symbolizes entering into a new phase of God's promise, leaving behind the wilderness wanderings and stepping into the fulfillment of the covenant. Historically, the Jordan River was a formidable barrier, and crossing it required faith and trust in God's provision. to go in and take possession of the land The phrase "take possession" comes from the Hebrew "יָרַשׁ" (yarash), meaning to inherit or occupy. This is not just a physical occupation but a divine inheritance promised to the descendants of Abraham. The land is a central theme in the Old Testament, representing God's faithfulness and the fulfillment of His promises. The act of taking possession is both a gift and a responsibility, requiring obedience and faithfulness from the Israelites. that the LORD your God is giving you to possess This final phrase emphasizes the divine origin of the gift. The land is not something the Israelites are taking by their own strength but is given by "the LORD your God." The use of "LORD" (YHWH) highlights the covenantal relationship between God and His people. The phrase "is giving" suggests an ongoing action, indicating that God's promises are both present and future. The Israelites are reminded that their success and inheritance are dependent on God's grace and faithfulness. Persons / Places / Events 1. JoshuaThe leader of the Israelites after Moses, tasked with leading them into the Promised Land. 2. The IsraelitesThe people of God, descendants of Abraham, Isaac, and Jacob, who are preparing to enter the land promised to their forefathers. 3. The Jordan RiverA significant geographical boundary that the Israelites must cross to enter the Promised Land. 4. The Promised LandThe land of Canaan, which God promised to give to the descendants of Abraham. 5. The Command to PrepareJoshua instructs the people to prepare provisions, signifying readiness and faith in God's promise. Teaching Points Preparation and FaithJust as the Israelites were instructed to prepare their provisions, believers today are called to prepare spiritually and practically for the tasks God sets before them. Trust in God's TimingThe three-day period before crossing the Jordan teaches us to trust in God's perfect timing and not rush ahead of His plans. Obedience to God's CommandsJoshua's leadership and the people's obedience highlight the importance of following God's instructions to receive His promises. Community and LeadershipThe role of Joshua in directing the people underscores the importance of godly leadership and unity within the community of believers. Possessing God's PromisesThe act of taking possession of the land serves as a metaphor for believers to actively claim and live out the promises of God in their lives. Bible Study Questions 1. What does the command to "prepare your provisions" teach us about the balance between faith and action in our spiritual journey? 2. How can we apply the principle of waiting on God's timing, as seen in the three-day preparation period, to our current life situations? 3. In what ways does Joshua's leadership model the qualities of a godly leader, and how can we implement these qualities in our own spheres of influence? 4. How does the crossing of the Jordan River symbolize a transition in our own spiritual lives, and what "Jordan Rivers" might we need to cross today? 5. How can we actively "take possession" of the promises God has given us, and what steps can we take to ensure we are living in alignment with His will? Connections to Other Scriptures Exodus 3:8God's promise to deliver the Israelites to a land flowing with milk and honey, which is now being fulfilled. Deuteronomy 31:7-8Moses' charge to Joshua to be strong and courageous as he leads the people into the Promised Land. Hebrews 11:30The faith of the Israelites as they encircle Jericho, demonstrating trust in God's promises. Psalm 37:5Encouragement to commit one's way to the Lord and trust in Him, as the Israelites are called to do. Matthew 6:33The call to seek first the kingdom of God, paralleling the Israelites' focus on God's promise. People Gadites, Hittites, Israelites, Joshua, Manasseh, Nun, ReubenitesPlaces Euphrates River, Great Sea, Jordan River, Lebanon, MoabTopics Camp, Command, Cross, Enter, Gives, Giveth, Giving, Heritage, Host, Jordan, Midst, Orders, Pass, Passing, Possess, Possession, Prepare, Provision, Provisions, Ready, River, Saying, Store, Supplies, Tents, Victuals, Within, YourselvesDictionary of Bible Themes Joshua 1:6-11 8220 courage, facing enemies Joshua 1:10-11 5208 armies Library The New Leaders Commission 'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates, … Alexander Maclaren—Expositions of Holy ScriptureThe Charge to the Soldier of the Lord 'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the … Alexander Maclaren—Expositions of Holy Scripture The Jewish Dispersion in the West - the Hellenists - Origin of Hellenist Literature in the Greek Translation of the Bible - Character of the Septuagint. When we turn from the Jewish dispersion' in the East to that in the West, we seem to breathe quite a different atmosphere. Despite their intense nationalism, all unconsciously to themselves, their mental characteristics and tendencies were in the opposite direction from those of their brethren. With those of the East rested the future of Judaism; with them of the West, in a sense, that of the world. The one represented old Israel, stretching forth its hands to where the dawn of a new day was about … Alfred Edersheim—The Life and Times of Jesus the Messiah Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements. If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student … Alfred Edersheim—Sketches of Jewish Social Life The Finding of Moses Many long years had passed since the days when Joseph's brothers and their families had settled in the land of Egypt. They were a great nation in numbers now, but the Egyptians still ruled over them, and used them as servants. The Pharaoh who had been so kind to the shepherds from Canaan was dead long ago, and the new kings, or Pharaohs as they were called, hated foreigners, and began to treat the Israelites very harshly. There were too many of them, they said; it was dangerous to have so many strong, … Amy Steedman—The Babe in the Bulrushes Five Kings in a Cave TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the … J. Wilbur Chapman—And Judas Iscariot Brave Encouragements 'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, … Alexander Maclaren—Expositions of Holy Scripture Getting Ready to Enter Canaan GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way." … Robert Lee Berry—Adventures in the Land of Canaan The Routing of Giant Doubt THE ROUTING OF GIANT DOUBT Doubts! doubts! doubts! Just a company of them around me all the time worse than Job's miserable comforters. What can I do with them? I should like to dismiss them, but it seems I can not. They make me much trouble, but it seems I can not get them to leave me. Especially are the doubts concerning my entire consecration aggravating, and those, too, concerning my entire cleansing. I fear to come out boldly and declare that I believe that Christ fully saves me now. I believe … Robert Lee Berry—Adventures in the Land of Canaan Never! Never! Never! Never! Never! Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863 From his Commission to Reside Abroad in 1820 to his Removal to Germany in 1822 In 1822 John Yeardley went to reside in Germany. As his residence abroad constituted one of the most remarkable turns in his life, and exercised a powerful influence on the rest of his career, we shall develop as fully as we are able the motives by which he was induced to leave his native country. By means of his Diary we can trace the early appearance and growth, if not the origin, of the strong Christian sympathy he ever afterwards manifested with seeking souls in the nations on the continent of … John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel Sundry Exhortations. HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews A Sermon on Isaiah xxvi. By John Knox. [In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it … John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3. Moses and his Writings [Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing … Mildred Duff—The Bible in its Making The Great Commission Given. (Time and Place Same as Last Section.) ^A Matt. XXVIII. 18-20; ^B Mark XVI. 15-18; ^C Luke XXIV. 46, 47. ^a 18 And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. ^b 15 And he said unto them, Go ye ^a therefore, ^b into all the world, and preach the gospel to the whole creation. ^a and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: 20 teaching them to observe all things … J. W. McGarvey—The Four-Fold Gospel Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 1:11 NIVJoshua 1:11 NLTJoshua 1:11 ESVJoshua 1:11 NASBJoshua 1:11 KJV
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