Jonah 1:1
Now the word of the LORD came to Jonah son of Amittai, saying,
Now the word of the LORD
This phrase introduces the divine communication that is central to the prophetic books of the Bible. The Hebrew term for "word" is "dabar," which signifies not just a spoken word but an active, dynamic force that accomplishes God's will. In the context of the Old Testament, the "word of the LORD" is a powerful, creative, and authoritative command. It is reminiscent of the creation narrative in Genesis, where God speaks the world into existence. This underscores the authority and power of God's word, which is not merely informative but transformative. The phrase also establishes the divine origin of the message, affirming that the subsequent narrative is not of human invention but a revelation from God Himself.

came to Jonah
The Hebrew verb "hayah" is used here, which means "to come to pass" or "to happen." This indicates that the word of the LORD actively seeks out Jonah, emphasizing the initiative of God in reaching out to His chosen prophet. Jonah, whose name means "dove" in Hebrew, is a unique figure among the prophets. Unlike other prophetic books that focus on the prophet's message, the Book of Jonah centers on the prophet's personal journey and response to God's call. This highlights the relational aspect of God's communication, as He engages with Jonah personally and directly.

son of Amittai
The name "Amittai" means "truth" or "faithfulness" in Hebrew. This lineage is significant as it connects Jonah to a heritage of truth, suggesting that Jonah is a bearer of God's truth. The mention of his father’s name serves to authenticate Jonah's identity and prophetic authority. In the historical context, Jonah is also mentioned in 2 Kings 14:25, where he prophesies during the reign of Jeroboam II, indicating his role in the broader narrative of Israel's history. This connection provides a backdrop for understanding Jonah's mission and the significance of his prophetic role.

saying
The Hebrew word "amar" is used here, which is a common term for "saying" or "speaking." It introduces the direct speech of God, which is a hallmark of prophetic literature. This word sets the stage for the divine instructions that follow, highlighting the immediacy and clarity of God's communication. The use of "saying" implies that what follows is not just a message but a command that requires a response. It underscores the expectation of obedience and action on the part of Jonah, reflecting the broader biblical theme of hearing and responding to God's call.

Persons / Places / Events
1. Jonah
A prophet of Israel, son of Amittai. His name means "dove" in Hebrew, which can symbolize peace or a messenger. Jonah is called by God to deliver a message to Nineveh, a task he initially resists.

2. Amittai
Jonah's father. His name means "truth" or "faithfulness" in Hebrew, which may reflect the prophetic calling and the message of truth Jonah is to deliver.

3. The LORD
The covenant name of God, Yahweh, who communicates directly with Jonah, demonstrating His sovereignty and personal involvement in the lives of His people.

4. Nineveh
Although not mentioned in this specific verse, Nineveh is the destination God commands Jonah to go to. It is the capital of Assyria, known for its wickedness, and represents a place of great challenge for Jonah.

5. The Word of the LORD
This phrase indicates divine revelation and authority. It is a common expression in the prophetic books, signifying that the message Jonah receives is not of human origin but from God Himself.
Teaching Points
God's Sovereignty and Initiative
God initiates the call to Jonah, demonstrating His sovereign will and purpose. We are reminded that God often calls us to tasks that align with His greater plan, even when they challenge our comfort zones.

The Role of a Prophet
Jonah's role as a prophet is to deliver God's message, regardless of personal feelings or fears. This teaches us about obedience and the responsibility of sharing God's truth with others.

God's Pursuit of the Lost
The call to go to Nineveh shows God's concern for all people, even those outside Israel. It challenges us to have a heart for missions and evangelism, reaching out to those who may seem far from God.

Resistance to God's Call
Jonah's initial resistance is a common human reaction to God's challenging calls. This encourages us to examine our own hearts and be willing to submit to God's direction, trusting in His wisdom and purpose.
Bible Study Questions
1. What does Jonah's initial call from God reveal about God's character and His relationship with His prophets?

2. How does Jonah's account challenge us to respond to God's call in our own lives, especially when it involves stepping out of our comfort zones?

3. In what ways can we see parallels between Jonah's mission to Nineveh and the Great Commission given by Jesus in the New Testament?

4. How does understanding the historical and cultural context of Nineveh enhance our comprehension of Jonah's reluctance and God's compassion?

5. Reflect on a time when you resisted a task or calling from God. What did you learn from that experience, and how can Jonah's account encourage you to trust and obey God more fully?
Connections to Other Scriptures
2 Kings 14:25
This verse provides historical context for Jonah, identifying him as a prophet during the reign of Jeroboam II, which helps us understand the political and spiritual climate of his time.

Matthew 12:39-41
Jesus references Jonah, drawing a parallel between Jonah's three days in the belly of the fish and His own resurrection, highlighting Jonah's account as a foreshadowing of Christ's death and resurrection.

Psalm 139:7-10
These verses speak to God's omnipresence, which is relevant to Jonah's attempt to flee from God's presence, reminding us that we cannot escape God's reach.
Guilty Silence and its RewardAlexander MaclarenJonah 1:1
Characteristics of JonahG.T. Coster Jonah 1:1-4:11
Jonah God's MessengerG.T. Coster Jonah 1:1, 2
The Call of JonahA. Rowland Jonah 1:1, 2
A Despicable DeserterJ.E. Henry Jonah 1:1-3
God Speaking to Man in Mercy, and Man Fleeing from God in DisobedienceD. Thomas Jonah 1:1-3
JonahH. J. Foster.Jonah 1:1-3
Jonah Regarded as a TypeJames Simpson.Jonah 1:1-3
Jonah, the Runaway ProphetJ. O. Keen, D. D.Jonah 1:1-3
Jonah's Call and FlightW.G. Blaikie Jonah 1:1-3
The Behests of GodJoseph Parker, D. D.Jonah 1:1-3
The Character of JonahR. A. Redford, M. A.Jonah 1:1-3
People
Amittai, Jonah, Tarshish
Places
Joppa, Mount Esau, Nineveh, Tarshish
Topics
Amittai, Amit'tai, Jonah, Saying
Dictionary of Bible Themes
Jonah 1:1

     1428   prophecy, OT inspiration
     1690   word of God
     7775   prophets, lives

Jonah 1:1-2

     6620   calling
     7740   missionaries, call
     7755   preaching, importance
     8426   evangelism, motivation
     8846   ungodliness

Jonah 1:1-3

     1055   God, grace and mercy
     4926   delay, human
     5714   men
     7758   preachers, call
     8410   decision-making, examples

Jonah 1:1-6

     8616   prayerlessness

Jonah 1:1-10

     5178   running

Library
Guilty Silence and Its Reward
Now the word of the Lord came unto Jonah the son of Amittai, saying, 2. Arise, go to Nineveh, that great, city, and cry against it; for their wickedness is come up before Me. 3. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. 4. But the Lord sent out a great wind into the sea, and there was a mighty tempest
Alexander Maclaren—Expositions of Holy Scripture

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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