John 5:2
Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
Now there is
This phrase sets the scene in the present tense, indicating the ongoing existence of the location at the time of writing. The use of "now" suggests immediacy and relevance, drawing the reader's attention to the significance of the place about to be described. It implies that the events about to unfold are not just historical but have a present and continuous impact on the faith journey of believers.

in Jerusalem
Jerusalem, the city of peace, holds profound significance in biblical history as the center of Jewish worship and the location of the Temple. It is a city chosen by God, rich in spiritual heritage and prophetic fulfillment. The mention of Jerusalem here underscores the importance of the events that take place within its walls, as it is the backdrop for many of Jesus' miracles and teachings.

near the Sheep Gate
The Sheep Gate, referenced in Nehemiah 3:1, was one of the gates in the walls of Jerusalem, traditionally associated with the entry of sheep for temple sacrifices. This location is symbolic, as it points to Jesus, the Lamb of God, who takes away the sin of the world (John 1:29). The proximity to the Sheep Gate highlights the sacrificial nature of Christ's mission and the foreshadowing of His ultimate sacrifice for humanity.

a pool
The pool mentioned here is a place of gathering and healing, a physical location where people sought restoration. In biblical times, pools were often associated with ritual purification and healing. This particular pool becomes a setting for one of Jesus' miraculous healings, emphasizing His power to restore not just physical health but spiritual wholeness.

with five covered colonnades
The five covered colonnades, or porticoes, provided shelter and a place for the sick and disabled to gather. The number five in biblical numerology often symbolizes grace. The presence of these colonnades suggests a place of grace and mercy, where those in need could find refuge and hope. It sets the stage for the demonstration of Jesus' compassion and divine grace.

which in Hebrew is called Bethesda
The name "Bethesda" is derived from the Hebrew words "beth" (house) and "chesed" (mercy), meaning "house of mercy." This name is profoundly fitting, as it reflects the nature of the miracles performed there. Bethesda becomes a symbol of God's mercy and healing power, a place where Jesus reveals His divine authority and compassion for the suffering. The use of the Hebrew name connects the narrative to the Jewish heritage and the fulfillment of God's promises through Christ.

Persons / Places / Events
1. Jerusalem
The central city of Jewish worship and the location of the Temple. It is significant as the setting for many of Jesus' teachings and miracles.

2. Sheep Gate
A gate in the walls of Jerusalem, traditionally used for bringing sheep into the city, particularly for sacrifices. It symbolizes access to the place of worship and sacrifice.

3. Pool of Bethesda
A pool in Jerusalem known for its healing properties. The name "Bethesda" can be translated from Hebrew as "house of mercy" or "house of grace."

4. Five Covered Colonnades
Architectural features providing shelter around the pool, indicating a place where many people gathered, especially those seeking healing.

5. Hebrew Language
The use of Hebrew in naming the pool emphasizes the Jewish cultural and religious context of the event.
Teaching Points
Significance of Location
The Pool of Bethesda's proximity to the Sheep Gate underscores the connection between physical healing and spiritual access to God. Reflect on how Jesus provides both physical and spiritual healing.

Symbolism of Bethesda
The name "house of mercy" invites believers to consider how God's grace is available to all who seek it. Contemplate how you can be a vessel of God's mercy in your community.

Gathering of the Needy
The five colonnades sheltered many who were sick, illustrating the human condition of need and suffering. Consider how the church can be a place of refuge and healing for those in need.

Faith and Healing
The setting prepares for the miracle that follows, emphasizing the role of faith in receiving God's blessings. Reflect on areas in your life where you need to exercise faith for healing or provision.
Bible Study Questions
1. What is the significance of the Sheep Gate in the context of Jesus' ministry, and how does it relate to His role as the Good Shepherd?

2. How does the name "Bethesda" enhance our understanding of God's character and His desire to show mercy?

3. In what ways can the church today serve as a "house of mercy" for those who are spiritually or physically in need?

4. How do the five covered colonnades at the Pool of Bethesda symbolize the gathering of those seeking healing, and what does this teach us about community support?

5. Reflect on a time when you experienced God's healing or provision. How can this passage encourage you to trust in God's timing and methods?
Connections to Other Scriptures
Nehemiah 3:1
The Sheep Gate is mentioned in the context of rebuilding Jerusalem's walls, highlighting its historical and religious significance.

John 10:7-9
Jesus refers to Himself as the "gate" for the sheep, drawing a spiritual parallel to the Sheep Gate as a point of entry to salvation.

Isaiah 35:5-6
Prophecies about the healing of the blind and lame, which connect to the miracles performed by Jesus, including those at the Pool of Bethesda.
The Help of the HelplessB. Thomas John 5:1-9
A Hospital SermonG. Minkle.John 5:1-18
A Singular But Needful QuestionC. H. Spurgeon.John 5:1-18
A Warning to the RestoredH. Harris, B. D.John 5:1-18
An Old Jerusalem InfirmaryT. Whitelaw, D. D.John 5:1-18
Apostasy DangerousE. Foster.John 5:1-18
BethesdaT. D. Gregg, D. D.John 5:1-18
BethesdaG. J. Brown, M. A.John 5:1-18
BethesdaJ. Parker, D. D.John 5:1-18
BethesdaJ. Sherman.John 5:1-18
BethesdaF. Godet, D. D., Tholuck.John 5:1-18
Christian Fear of Relapse into SinPlain Sermons by Contributors to, Tracts for the Times. "John 5:1-18
Christ's Method of Salvation VariedJ. Trapp.John 5:1-18
Confession of ChristJ. W. Burn.John 5:1-18
Conversion as Illustrated by the MiracleC. S. Robinson, D. D.John 5:1-18
Faith and WorksH. C. Trumbull, D. D.John 5:1-18
God's Pool and Man's PorchesA. G. Brown.John 5:1-18
God's SabbathBengel., Theophylact.John 5:1-18
God's Work is PerfectR. W. Hamilton, D. D.John 5:1-18
He that Made Me WholeE. Mellor, D. D.John 5:1-18
Help Must be OpportuneDr. Talmage.John 5:1-18
HelpfulnessW. J. Acomb.John 5:1-18
Hindrances to Christian DevelopmentH. W. Beecher.John 5:1-18
In the TempleBp. Wordsworth.John 5:1-18
Irresolution and Impotence the Worst Part of Any MaladyJ. P. Lange, D. D.John 5:1-18
Jesus At BethesdaD. J. Burrell, D. D.John 5:1-18
Jesus At BethesdaC. H. Spurgeon.John 5:1-18
Jesus Had Conveyed Himself AwayBp. Wordsworth.John 5:1-18
Jesus Went Up to JerusalemHeubner.John 5:1-18
Jewish Legends About Healing WatersJohn 5:1-18
My Father Worketh HithertoE. E. Jenkins, LL. D.John 5:1-18
Penalty of ApostasyE. Foster.John 5:1-18
PerseveranceH. W. Beecher.John 5:1-18
Reasons for RisingW. H. Van Doren, D. D.John 5:1-18
RetributionAbp. Trench.John 5:1-18
Royal WorkersRollins', History.John 5:1-18
Sabbath WorkC. H. Spurgeon.John 5:1-18
Scripture a Record of Human SorrowJ. H. Newman, D. D.John 5:1-18
Sin and JudgmentJohn 5:1-18
Sin and SufferingProf. Charlton.John 5:1-18
Supplementary MinistriesW. J. Acomb.John 5:1-18
Tendencies of SocietyH. W. Van Doren, D. D.John 5:1-18
Textual CriticismArchbishop Trench.John 5:1-18
The Arrest of a (So-Called) Sabbath-BreakerT. Whitelaw, D. D.John 5:1-18
The BedS. S. TimesJohn 5:1-18
The Best WorkersR. Newton, D. D.John 5:1-18
The Conjoint Working of Christ with the FatherH. Melvill, B. D.John 5:1-18
The Cure of Spiritual DiseaseW. Jay.John 5:1-18
The Divine WorkersJohn 5:1-18
The Divinity of ChristW. H. Van Doren, D. D.John 5:1-18
The Fickleness of PopularityJ. A. Froude.John 5:1-18
The Force of the QuestionF. Godet, D. D.John 5:1-18
The Good Physician's QuestionT. Whitelaw, D. D.John 5:1-18
The Gospel Equal to the Most Inveterate CasesJ. Sherman.John 5:1-18
The Highest Authority Must be ObeyedJohn 5:1-18
The Hospital of Waiters Visited by the GospelC. H. Spurgeon.John 5:1-18
The House of MercyH. J. W. Buxton, M. A.John 5:1-18
The Malignity of the QuestionersAbp. Trench.John 5:1-18
The Miracle At BethesdaC. Hodge, D. D.John 5:1-18
The Other SideBp. Wordsworth.John 5:1-18
The Pardon of SinJ. Vaughan, M. A.John 5:1-18
The Physician's InquiryPreacher's AnalystJohn 5:1-18
The Pool of BethesdaJ. P. Lange, D. D.John 5:1-18
The Pool of BethesdaW. H. Van Doren, D. D.John 5:1-18
The Pool of BethesdaH. Melvill, B. D.John 5:1-18
The Rising LifeJ. Vaughan, M. A.John 5:1-18
The SabbathC. Hodge, D. D.John 5:1-18
The Significance of the Angel's ActionF. D. Maurice, D. D., Bp. Wordsworth.John 5:1-18
The Significance of the Man's ActR. Besser, D. D.John 5:1-18
The Sins of Summer Watering-PlacesT. De Witt Talmage, D. D.John 5:1-18
The Third Miracle in John's GospelA. Maclaren, D. D.John 5:1-18
The Troubling of the WaterH. Melvill, B. D.John 5:1-18
The Universal Cry of HumanityVan Doren.John 5:1-18
The Value of Help to Seeking SoulsJ. Bunyan.John 5:1-18
The Water Supply of JerusalemRecovery Jerusalem.John 5:1-18
The Work of Grace the Warrant for ObedienceC. H. Spurgeon.John 5:1-18
The Working of God in the Medicinal Spring an Emblem of the Saving Work of God in GeneralJ. P. Lange, D. D.John 5:1-18
Thoughts for the BusyW. Manning.John 5:1-18
Waiting in Mercy's HouseT. Champness.John 5:1-18
When Men are Willing to be Saved We Must Help ThemJ. B. Gough.John 5:1-18
Willing ObedienceC. H. Spurgeon.John 5:1-18
Wilt Thou be Made WholeI. B.C. Murphy, B. A.John 5:1-18
Wilt Thou be Made WholeArchbishop Trench.John 5:1-18
Winter WorshipJ. Martineau, D. D.John 5:1-18
Work and JoyC. H. Spurgeon.John 5:1-18
Work Must be ConstantC. H. Spurgeon.John 5:1-18
People
Jesus, John
Places
Bethesda, Jerusalem, Sheep Gate
Topics
Aramaic, Arcades, Bath, Bethesda, Beth-zatha, Beth-za'tha, Colonnades, Covered, Doorways, Gate, Hebrew, Jerusalem, Market, Named, Pool, Porches, Porticoes, Public, Sheep, Sheepgate, Sheep-'gate, Sheep-market, Surrounded, Tongue
Dictionary of Bible Themes
John 5:2

     5323   gate
     5374   languages

John 5:1-9

     5278   cripples

John 5:1-14

     5285   cures

John 5:1-16

     5381   law, letter and spirit

John 5:1-18

     7505   Jews, the

Library
Conversion
TEXT: "And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the Kingdom of Heaven."--Matt. 18:3. Jesus Christ was the world's greatest teacher and preacher. Multitudes followed him because he taught them, not as the scribes, but as one having authority. He came to them with the deepest truth of God, but couched in such familiar expressions, and told in such a fascinating way, that all men heard him and went their way rejoicing that so
J. Wilbur Chapman—And Judas Iscariot

May 12 Morning
Beloved, let us love one another: for love is of God; and everyone that loveth is born of God, and knoweth God.--I JOHN 4:7. The love of God is shed abroad in our hearts by the Holy Ghost, which is given unto us.--Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God.--He that believeth on the Son of God hath the witness in himself. In this
Anonymous—Daily Light on the Daily Path

July 2 Evening
[Jesus] prayed the third time, saying the same words.--MATT. 26:44. Who in the days of his flesh . . . offered up prayers and supplications with strong crying and tears unto him that was able to save him from death. Then shall we know, if we follow on to know the Lord.--Continuing instant in prayer.--Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication.--By prayer and supplication with thanksgiving let your requests be made known
Anonymous—Daily Light on the Daily Path

September 29 Evening
What things soever the Father doeth, these also doeth the Son likewise.--JOHN 5:19. The Lord giveth wisdom: out of his mouth cometh knowledge and understanding.--I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. Wait on the Lord: be of good courage, and he shall strengthen thine heart.--My grace is sufficient for thee: for my strength is made perfect in weakness. Them that are sanctified by God the Father.--He that sanctifieth and they who are
Anonymous—Daily Light on the Daily Path

June 22 Morning
Ye are dead, and your life is hid with Christ in God.--COL. 3:3. How shall we, that are dead to sin, live any longer therein?--I am crucified with Christ, nevertheless I live; yet not I but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.--He died for all, that they which live should not live unto themselves, but unto him which died for them and rose again.--If any man be in Christ, he is a new creature; old
Anonymous—Daily Light on the Daily Path

February 27 Morning
Reckon ye yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.--ROM. 6:11. He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.--I through the law am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God,
Anonymous—Daily Light on the Daily Path

July 25 Morning
We know that we have passed from death unto life.--I JOHN 3:14. He that heareth my word and believeth on him that sent me hath everlasting life, and shall not come into condemnation; but is passed from death unto life.--He that hath the Son hath life, and he that hath not the Son of God hath not life. He which stablisheth us with you in Christ and hath anointed us, is God; who hath also sealed us, and given the earnest of the Spirit in our hearts.--Hereby we know that we are of the truth and shall
Anonymous—Daily Light on the Daily Path

May 18 Morning
As the Father hath life in himself; so hath he given to the Son to have life in himself.--JOHN 5:26. Our Saviour Jesus Christ, . . . hath abolished death, and hath brought life and immortality to light through the gospel.--I am the resurrection, and the life.--Because I live, ye shall live also.--We are made partakers of Christ.--Partakers of the Holy Ghost.--Partakers of the divine nature.--The first man Adam was made a living soul; the last Adam was made a quickening spirit.--Behold, I shew you
Anonymous—Daily Light on the Daily Path

February 25 Morning
Resist the devil, and he will flee from you.--JAS. 4:7. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.--Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Then the devil leaveth him, and, behold, angels came and ministered unto him. Be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.--And
Anonymous—Daily Light on the Daily Path

February 24 Morning
Thus saith the Lord God, I will yet for this be enquired of.--EZEK. 36:37. Ye have not, because ye ask not. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.--This is the confidence that we have in him, that, if we ask anything according to his will, he heareth us: and if we know that he hear us, whatsoever we ask, we know that we have the petitions
Anonymous—Daily Light on the Daily Path

July 8 Evening
Shall the throne of iniquity have fellowship with thee?--PSA. 94:20. Truly our fellowship is with the Father, and with his Son Jesus Christ.--Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. The prince of this world cometh, and hath nothing in me.--An high priest . . . holy, harmless, undefiled.
Anonymous—Daily Light on the Daily Path

December 23 Evening
God hath given to us eternal life, and this life is in his Son.--I JOHN 5:11. As the Father hath life in himself; so hath he given to the Son to have life in himself. As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die.--I am the good shepherd: the good shepherd giveth his life for the sheep. I lay
Anonymous—Daily Light on the Daily Path

Sunday after Easter
Text: First John 5, 4-12. 4 For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, even our faith. 5 And who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not with the water only, but with the water and with the blood. 7 And it is the Spirit that beareth witness, because the Spirit is the truth. 8 For there are three who bear witness, the Spirit,
Martin Luther—Epistle Sermons, Vol. II

The Third Miracle in John's Gospel
'Jesus saith unto him, Rise, take up thy bed, and walk.'--JOHN v.8 This third of the miracles recorded in John's Gospel finds a place there, as it would appear, for two reasons: first, because it marks the beginning of the angry unbelief on the part of the Jewish rulers, the development of which it is one part of the purpose of this Gospel to trace; second, because it is the occasion for that great utterance of our Lord about His Sonship and His divine working as the Father also works, which occupies
Alexander Maclaren—Expositions of Holy Scripture

The Life-Giver and Judge
'But Jesus answered them, My Father worketh hitherto, and I work. 18. Therefore the Jews sought the more to kill Him, because He not only had broken the Sabbath, but said also that God was His Father, making Himself equal with God. 19. Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of Himself, but what He seeth the Father do: for what things soever He doeth, these also doeth the Son likewise. 20. For the Father loveth the Son, and sheweth Him all things
Alexander Maclaren—Expositions of Holy Scripture

July the Twenty-Seventh the Work of Faith
1 JOHN v. 1-13. And so by belief I find life. I do not obtain the vitalizing air through controversy, or clamour, or idle lamentation, but by opening the window! Faith opens the door and window of the soul to the Son of God. It can be done without tears, it can be done without sensationalism. "If any man will open the door, I will come in." "And he that hath the Son hath the life." And by belief I gain my victories. "Who is he that overcometh ... but he that believeth?" It is not by flashing
John Henry Jowett—My Daily Meditation for the Circling Year

September the Twenty-Ninth the Fountain
1 JOHN v. 9-21. My Lord is "the fountain of life." "This life is in His Son." The springs are nowhere else--not in elaborate theologies, or in ethical ideals, or in literary masterpieces, or in music or art. "In Him was life." It is so easy to forget the medicinal spring amid the distractions of the fashionable spa. There are some healing waters at Scarborough, but they have been almost "crowded out" by bands and entertainments. It is possible that the secondary ministries of the Church may crowd
John Henry Jowett—My Daily Meditation for the Circling Year

Attendance on Holy Communion.
"Ye will not come to Me, that ye might have life."--John v. 40. St. John tells us in to-day's Epistle[1] that "God hath given unto us eternal life, and this life is in His Son. He that hath the Son hath life, and he that hath not the Son hath not life." Yet in the text the Son Himself, our Saviour, sorrowfully and solemnly expostulates with His own brethren, "Ye will not come to Me, that ye might have life." "He came unto His own, and His own received Him not." We know from history, as a matter
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Victory Over the World through Faith
"For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith."-1 John 5:4. THE discussion of this text naturally leads us to make four inquiries I. What is it to overcome the world? II. Who are they that overcome? III. Why do they overcome the world? IV. How do they do it? These are the natural questions which a serious mind would ask upon reading this text. I. What is it to overcome the world? 1. It is to get above the spirit of covetousness
Charles G. Finney—Sermons on Gospel Themes

On the Words of the Gospel, John v. 19, "The Son Can do Nothing of Himself, but what He Seeth the Father Doing. "
1. The mysteries and secrets of the kingdom of God first seek for believing men, that they may make them understanding. For faith is understanding's step; and understanding faith's attainment. [3739] This the Prophet expressly says to all who prematurely and in undue order look for understanding, and neglect faith. For he says, "Unless ye believe, ye shall not understand." [3740] Faith itself then also hath a certain light of its own in the Scriptures, in Prophecy, in the Gospel, in the Lessons of
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, John v. 2, "Now There is in Jerusalem by the Sheep Gate a Pool," Etc.
1. The lesson of the Gospel has just sounded in our ears, and made us intent to know what is the meaning of what has been read. This, I suppose, is looked for from me, this I promise, by the Lord's assistance, to explain as well as I can. For without doubt it is not without a meaning, that those miracles were done, and something they figured out to us bearing on eternal saving [3677] health. For the health of the body which was restored to this man, of how long duration was it? "For what is your
Saint Augustine—sermons on selected lessons of the new testament

Again in John v. 2, Etc. , on the Five Porches, Where Lay a Great Multitude of Impotent Folk, and of the Pool of Siloa.
1. Subjects strange neither to your ears nor hearts are now repeated: yet do they revive the affections of the hearer, and by repetition in some sort renew us: nor is it wearisome to hear what is well known already, for the words of the Lord are always sweet. The exposition of the sacred Scriptures is as the sacred Scriptures themselves: though they be well known, yet are they read to impress the remembrance of them. And so the exposition of them, though it be well known, is nevertheless to be repeated,
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, John v. 25,"Verily, Verily, I Say unto You, the Hour Cometh, and Now Is, when the Dead Shall Hear The
1. Our hope, Brethren, is not of this present time, nor of this world, nor in that happiness whereby men are blinded that forget God. This ought we above all things to know, and in a Christian heart hold fast, that we were not made Christians for the good things of the present time, but for something else which God at once promiseth, and man doth not yet comprehend. For of this good it is said, "That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, John v. 31,"If I Bear Witness of Myself," Etc. ; and on the Words of the Apostle, Galatians v. 16, "Walk
1. We have heard the words of the holy Gospel; and this that the Lord Jesus saith, "If I bear witness of Myself, My witness is not true," [3814] may perplex some. How then is not the witness of the Truth true? Is it not Himself who hath said, "I am the Way, and the Truth, and the Life"? [3815] Whom then are we to believe, if we must not believe the Truth? For of a surety he is minded to believe nothing but falsehood, who does not choose to believe the truth. So then this was spoken on their principles,
Saint Augustine—sermons on selected lessons of the new testament

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