John 16:32
"Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
Look
The Greek word here is "ἰδοὺ" (idou), often translated as "behold" or "see." It is a call to attention, urging the disciples to focus on the gravity of the moment. This word serves as a divine imperative, drawing the listener into a deeper awareness of the unfolding events. In the biblical narrative, such calls to attention often precede significant revelations or actions, emphasizing the importance of what Jesus is about to disclose.

an hour is coming
The phrase "an hour" (Greek: "ὥρα" - hōra) signifies a specific, divinely appointed time. In the Gospel of John, "hour" frequently refers to the time of Jesus' passion, death, and glorification. This prophetic statement underscores the inevitability and divine orchestration of the events leading to the crucifixion. It reflects the fulfillment of God's redemptive plan, a theme deeply rooted in the prophetic tradition of the Old Testament.

and has already come
This phrase indicates the immediacy and present reality of the prophesied events. The use of the perfect tense in Greek ("ἤδη ἐλήλυθεν" - ēdē elēlythen) suggests that the process has already begun, emphasizing the certainty and unfolding nature of God's plan. It serves as a reminder of the divine timeline, which operates beyond human understanding, yet is perfectly orchestrated.

when you will be scattered
The Greek word "σκορπισθῆτε" (skorpisthēte) means to be dispersed or scattered. This scattering of the disciples fulfills the prophecy found in Zechariah 13:7, where the shepherd is struck, and the sheep are scattered. It highlights the human frailty and fear that will lead the disciples to abandon Jesus temporarily. This scattering is not just a physical dispersion but also a spiritual and emotional trial for the disciples.

each to his own home
This phrase indicates a return to individual safety and familiarity, a retreat from the collective mission. The Greek "εἰς τὰ ἴδια" (eis ta idia) suggests a withdrawal into personal spaces, symbolizing a momentary lapse in communal faith and mission. It reflects the human tendency to seek comfort in the familiar when faced with fear and uncertainty.

and you will leave Me all alone
The Greek "ἀφῆτε" (aphēte) means to leave or forsake. This poignant statement foreshadows the abandonment Jesus will experience, highlighting His isolation in the face of suffering. It echoes the lament of the psalmist in Psalm 22, a messianic psalm that Jesus will later quote on the cross. This abandonment underscores the depth of Jesus' sacrifice and His willingness to endure loneliness for humanity's redemption.

Yet I am not alone
Despite the impending desertion by His disciples, Jesus affirms His unity with the Father. The Greek "οὐκ εἰμὶ μόνος" (ouk eimi monos) emphasizes the divine companionship that sustains Him. This statement reflects the intimate relationship between Jesus and the Father, a central theme in the Gospel of John. It reassures believers of the constant presence of God, even in moments of profound isolation.

because the Father is with Me
The presence of the Father with Jesus is a testament to the unbroken divine fellowship and support. The Greek "ὅτι ὁ Πατὴρ μετ’ ἐμοῦ ἐστιν" (hoti ho Patēr met' emou estin) underscores the assurance and strength derived from this relationship. It serves as a model for believers, illustrating that divine presence is a source of comfort and strength in times of trial. This assurance is rooted in the covenantal faithfulness of God, a theme that resonates throughout Scripture.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, Jesus is speaking to His disciples about the events that are about to unfold, specifically His arrest and crucifixion.

2. The Disciples
The followers of Jesus who are being warned that they will soon be scattered and will abandon Him in His time of need.

3. The Father
God the Father, who Jesus acknowledges as being with Him even when He is physically alone.

4. The Event of Scattering
This refers to the imminent dispersion of the disciples when Jesus is arrested, fulfilling the prophecy of Zechariah 13:7.

5. The Hour
This signifies the approaching time of Jesus' suffering, crucifixion, and the subsequent scattering of His disciples.
Teaching Points
The Certainty of Trials
Jesus warns His disciples of the coming trials, reminding us that challenges are a part of the Christian journey.

Human Weakness and Divine Strength
The disciples' scattering highlights human frailty, while Jesus' reliance on the Father exemplifies divine strength.

The Presence of God
Even in isolation, Jesus is not alone. Believers can find comfort in knowing that God is always with them.

Prophecy Fulfilled
The scattering of the disciples fulfills prophecy, demonstrating the reliability of God's Word.

Courage in Loneliness
Jesus' example teaches us to find courage and strength in God's presence during times of loneliness and abandonment.
Bible Study Questions
1. How does the scattering of the disciples reflect our own tendencies to falter in faith during difficult times?

2. In what ways can we cultivate an awareness of God's presence in our lives, especially when we feel alone?

3. How does understanding the fulfillment of prophecy in this passage strengthen your faith in the reliability of Scripture?

4. What practical steps can you take to rely on God's strength rather than your own during trials?

5. How can the assurance of God's presence, as seen in Jesus' confidence, impact your daily walk with Christ?
Connections to Other Scriptures
Zechariah 13:7
This Old Testament prophecy speaks of the shepherd being struck and the sheep being scattered, directly correlating to the events Jesus describes.

Matthew 26:31-32
Jesus predicts the scattering of the disciples, echoing the same message found in John 16:32.

Hebrews 13:5
This verse reassures believers of God's constant presence, similar to Jesus' confidence in the Father's presence.

Psalm 23:4
The psalmist's declaration of God's presence in the valley of the shadow of death parallels Jesus' assurance of the Father's presence.
Alone, Yet not AloneJ. Vaughan, M. A.John 16:32
Alone, Yet not AloneT. Whitelaw, D. D.John 16:32
Charms of SolitudeJohn 16:32
Christ Alone, and not AloneB. Thomas John 16:32
Cure of LonelinessSunday at Home.John 16:32
LonelinessW. H. Jones.John 16:32
SolitudeE. Bersier, D. D.John 16:32
The Loneliness of ChristF. W. Robertson, M. A.John 16:32
The Loneliness of JesusD. Young John 16:32
Faith in Calm and StormB. Thomas John 16:29-32
Faith in the Chamber and Faith in the WorldA. J. Morris.John 16:29-32
The Disciples' Confession and the Master's WarningA. Maclaren, D. D.John 16:29-32
People
Jesus, Disciples
Places
Jerusalem
Topics
Alone, Already, Behold, Directions, Dispersed, Home, Hour, Indeed, Leave, Myself, Nay, Remember, Scattered, Yea, Yes, Yet
Dictionary of Bible Themes
John 16:32

     2060   Christ, patience of
     5689   friendlessness
     5901   loneliness
     8841   unfaithfulness, to people

Library
Presence in Absence
Eversley, third Sunday after Easter. 1862. St John xvi. 16. "A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father." Divines differ, and, perhaps, have always differed, about the meaning of these words. Some think that our Lord speaks in them of His death and resurrection. Others that He speaks of His ascension and coming again in glory. I cannot decide which is right. I dare not decide. It is a very solemn thing--too solemn
Charles Kingsley—All Saints' Day and Other Sermons

November 6 Evening
Lead me in thy truth, and teach me--PSA. 25:5. When . . . the Spirit of truth is come, he will guide you into all truth.--Ye have an unction from the Holy One, and ye know all things. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.--All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; That the man of God may be perfect, throughly furnished unto
Anonymous—Daily Light on the Daily Path

November 29 Evening
Do ye now believe?--JOHN 16:31. What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? Faith, if it hath not works, is dead, being alone. By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son. Accounting that God was able to raise him up, even from the dead.--Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Ye see then how that
Anonymous—Daily Light on the Daily Path

May 14 Morning
The fellowship of His sufferings.--PHI. 3:10. It is enough for the disciple that he be as his master, and the servant as his lord. He is despised and rejected of men; a man of sorrows, and acquainted with grief; and we hid as it were our faces from him; he was despised, and we esteemed him not.--In the world ye shall have tribulation.--Because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. I looked for some to take pity, but there was none.--At my
Anonymous—Daily Light on the Daily Path

December 21 Morning
The days of thy mourning shall be ended.--ISA. 60:20. In the world ye shall have tribulation.--The whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.--We that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of
Anonymous—Daily Light on the Daily Path

June 15 Evening
The Spirit . . . maketh intercession for the saints according to the will of God.--ROM. 8:27. Verily, verily I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.--Praying always with all prayer and supplication in the Spirit. This is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us; and if we know that he hear us, whatsoever
Anonymous—Daily Light on the Daily Path

August 15. "He Will Guide You into all Truth" (John xvi. 13).
"He will guide you into all truth" (John xvi. 13). The Holy Ghost does not come to give us extraordinary manifestations, but to give its life and light, and the nearer we come to Him, the more simple will His illumination and leading be. He comes to "guide us into all truth." He comes to shed light upon our own hearts, and to show us ourselves. He comes to reveal Christ, to give, and then to illumine, the Holy Scriptures, and to make Divine realities vivid and clear to our spiritual apprehension.
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 29. "Whatsoever Ye Shall Ask the Father in My Name, He Will Give it You" (John xvi. 23).
"Whatsoever ye shall ask the Father in my name, He will give it you" (John xvi. 23). Two men go to the bank cashier, both holding in their hands a piece of paper. One is dressed in expensive style, and presents a gloved and jeweled hand; the other is a rough, unwashed workman. The first is rejected with a polite sentence, and the second receives a thousand dollars over the counter. What is the difference? The one presented a worthless name; the other handed in a note endorsed by the president of
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 5. "I have Overcome the World" (John xvi. 33).
"I have overcome the world" (John xvi. 33). Christ has overcome for us every one of our four terrible foes--Sin, Sickness, Sorrow, Satan. He has borne our Sin, and we may lay all, even down to our sinfulness itself, on Him. "I have overcome for thee." He has borne our sickness, and we may detach ourselves from our old infirmities and rise into His glorious life and strength. He has borne our sorrows, and we must not even carry a care, but rejoice evermore, and even glory in tribulations also. And
Rev. A. B. Simpson—Days of Heaven Upon Earth

Self-Help
ST. JOHN xvi. 7. It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. This is a deep and strange saying. How can it be expedient, useful, or profitable, for any human being that Christ should go away from them? To be in Christ's presence; to see his face; to hear his voice;--would not this be the most expedient and profitable, yea, the most blessed and blissful of things which could befall us? Is it not
Charles Kingsley—Discipline and Other Sermons

From' and 'to'
'I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.'--JOHN xvi. 28. These majestic and strange words are the proper close of our Lord's discourse, what follows being rather a reply to the disciples' exclamation. There is nothing absolutely new in them, but what is new is the completeness and the brevity with which they cover the whole ground of His being, work, and glory. They fall into two halves, each consisting of two clauses; the former half
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Peace and victory
'These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation; but be of good cheer; I have overcome the world.'--JOHN xvi. 33. So end these wonderful discourses, and so ends our Lord's teaching before His passion. He gathers up in one mighty word the total intention of these sweet and deep sayings which we have so long been pondering together. He sketches in broad outline the continual characteristics of the disciples' life, and closes all with the
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Why Christ Speaks
'These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor Me. But these things have I told you, that, when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. But now I go My way to Him that
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Guide into all Truth
'I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you.'--JOHN xvi. 12-15. This is our Lord's
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ's 'little Whiles'
'A little while, and ye shall not see Me: and again, a little while, and ye shall see Me, because I go to the Father. Then said some of His disciples among themselves, What is this that He saith unto us, A little while, and ye shall not see Me: and again, a little while, and ye shall see Me: and, Because I go to the Father? They said therefore, What is this that He saith, A little while? we cannot tell what He saith. Now Jesus knew that they were desirous to ask Him, and said unto them, Do ye inquire
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

'In that Day'
'And in that day ye shall ask Me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.'--JOHN xvi. 23, 24. Our Lord here sums up the prerogatives and privileges of His servants in the day that was about to dawn and to last till He came again. There is nothing absolutely new in the words; substantially the promises contained in them have appeared in
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Joys of 'that Day'
'These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. At that day ye shall ask in My Name: and I say not unto you, that I will pray the Father for you: For the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God.'--JOHN xvi. 25-27. The stream which we have been tracking for so long in these discourses has now nearly reached its close. Our Lord,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Glad Confession and Sad Warning
'His disciples said unto Jesus, Lo! now speakest Thou plainly, and speakest no proverb. Now are we sure that Thou knowest all things, and needest not that any man should ask Thee: by this we believe that Thou earnest forth from God. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave Me alone: and yet I am not alone, because the Father is with Me.' --JOHN xvi. 29-32. The first words of these wonderful
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Departing Christ and the Coming Spirit
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you. And when He is come, He will convince the world of sin, and of righteousness, and of judgment.'--JOHN xvi. 7, 8. We read these words in the light of all that has gone after, and to us they are familiar and almost thread-bare. But if we would appreciate their sublimity, we must think away nineteen centuries, and all Christendom,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Convicting Facts
'Of sin, because they believe not on Me; Of righteousness, because I go to My Father, and ye see Me no more; Of judgment, because the prince of this world is judged.'--JOHN xvi. 9-11. Our Lord has just been telling His disciples how He will equip them, as His champions, for their conflict with the world. A divine Spirit is coming to them who will work in them and through them; and by their simple and unlettered testimony will 'convict,' or convince, the mass of ungodly men of error and crime in regard
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Nevertheless I Tell You the Truth; it is Expedient for You that I Go Away; for if I Go not Away
Nevertheless I tell you the truth; it is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment; of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them
Charles G. Finney—Lectures to Professing Christians

June the Second Our Spiritual Guide
"When He, the Spirit of truth, is come, He will guide you into all truth." --JOHN xvi. 7-14. How great is the difference between a guide-post and a guide! And what a difference between a guide-book and a companion! Mere instructions may be very uninspiring, and bare commandments may be very cold. Our Guide is an inseparable Friend. And how will He guide us? He will give us insight. "He will guide you into all truth." He will refine our spirits so that we may be able to distinguish "things that
John Henry Jowett—My Daily Meditation for the Circling Year

Loved in the Beloved.
(Third Sunday in Advent, 1831.) TEXT: JOHN xvi. 27. "For the Father Himself loveth you, be cause ye have loved Me, and have believed that I came forth from the Father." THAT was a great word of the Saviour about Himself on which we lately spoke together, in which He represented Himself as from of old the one object of desire and longing to all the best part of mankind, to those who were nearest to God and had received most teaching from Him: but this is a still greater saying, in which He sets Himself
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Spirit not Striving Always.
"And the Lord said, My Spirit shall not always strive with man."-Gen. vi. 3. IN speaking from this text I shall pursue the following outline of thought, and attempt to show: I. What is implied in the assertion, My Spirit shall not always strive with man; II. What is not intended by the Spirit's striving; III. What is intended by it; IV. How it maybe known when the Spirit strives with an individual; V. What is intended by His not striving always; VI. Why He will not always strive; and, VII. Some consequences
Charles G. Finney—Sermons on Gospel Themes

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