John 1:48
"How do You know me?" Nathanael asked. Jesus replied, "Before Philip called you, I saw you under the fig tree."
How do you know me?
This question posed by Nathanael reveals a sense of wonder and curiosity. The Greek word for "know" here is "γινώσκω" (ginōskō), which implies a deep, intimate understanding rather than mere acquaintance. Nathanael is astonished that Jesus possesses such insight into his life, suggesting that Jesus' knowledge transcends ordinary human perception. This moment foreshadows the divine omniscience of Christ, a theme that is recurrent throughout the Gospel of John.

Nathanael asked
Nathanael, also known as Bartholomew in the synoptic Gospels, is introduced here as a sincere seeker of truth. His character is often associated with honesty and integrity, as seen in Jesus' earlier description of him as "an Israelite indeed, in whom there is no deceit" (John 1:47). This encounter highlights Nathanael's openness to divine revelation and his willingness to engage with the miraculous.

Jesus replied
The response of Jesus is pivotal, as it demonstrates His divine authority and insight. The Greek word "ἀποκρίνομαι" (apokrinomai) used here for "replied" indicates a thoughtful and deliberate answer, emphasizing the intentionality behind Jesus' words. This interaction underscores the personal nature of Jesus' ministry, where He addresses individuals directly and meaningfully.

Before Philip called you
This phrase indicates Jesus' pre-existing knowledge of Nathanael, even before Philip's invitation. The use of "πρὸ" (pro) for "before" suggests a temporal precedence, highlighting Jesus' omnipresence and foreknowledge. It serves as a testament to His divine nature, as He is aware of events and individuals beyond the constraints of time and space.

I saw you
The verb "saw" in Greek is "εἶδον" (eidon), which can mean to see with the eyes or to perceive with the mind. In this context, it implies a supernatural vision, as Jesus perceives Nathanael's location and state of being without physical presence. This insight is a demonstration of Jesus' divine ability to see into the hearts and lives of individuals, affirming His role as the Son of God.

under the fig tree
The fig tree holds significant cultural and symbolic meaning in Jewish tradition. It is often associated with peace, prosperity, and spiritual contemplation. In rabbinic literature, sitting under a fig tree was a metaphor for meditating on the Scriptures. Thus, Nathanael's presence under the fig tree may suggest his devotion and search for truth. Jesus' mention of the fig tree not only confirms His supernatural knowledge but also acknowledges Nathanael's spiritual pursuits, further validating His messianic identity.

Persons / Places / Events
1. Nathanael
A disciple of Jesus, also known as Bartholomew in the Synoptic Gospels. He is known for his initial skepticism about Jesus being the Messiah.

2. Jesus
The central figure of the New Testament, believed by Christians to be the Son of God and the Messiah. In this passage, He demonstrates His divine knowledge.

3. Philip
One of Jesus' disciples who plays a role in bringing Nathanael to Jesus. He is known for his evangelistic efforts.

4. Fig Tree
A common tree in Israel, often symbolizing peace and prosperity. In this context, it is the place where Nathanael was seen by Jesus, indicating Jesus' omniscience.

5. Calling of the Disciples
This event is part of the larger account of Jesus calling His first disciples, establishing the foundation of His ministry.
Teaching Points
Divine Omniscience
Jesus' knowledge of Nathanael under the fig tree demonstrates His divine attribute of omniscience. This assures believers that Jesus knows us intimately and personally.

Skepticism to Faith
Nathanael's journey from skepticism to belief is a powerful example of how encountering Jesus can transform doubt into faith.

Personal Encounter with Jesus
Just as Nathanael had a personal encounter with Jesus, believers are encouraged to seek a personal relationship with Him, knowing that He sees and knows us.

Evangelism
Philip's role in bringing Nathanael to Jesus highlights the importance of personal evangelism and sharing the good news with others.

Symbolism of the Fig Tree
The fig tree can symbolize a place of reflection and prayer. Believers are encouraged to find their own "fig tree" moments to connect with God.
Bible Study Questions
1. How does Jesus' knowledge of Nathanael under the fig tree impact your understanding of His divine nature?

2. In what ways can Nathanael's initial skepticism and subsequent belief encourage you in your own faith journey?

3. How can you apply the example of Philip's evangelism in your own life to share the gospel with others?

4. Reflect on a time when you felt seen or known by God. How did that experience affect your relationship with Him?

5. What are some practical ways you can create "fig tree" moments in your daily life to deepen your connection with God?
Connections to Other Scriptures
Psalm 139
This Psalm speaks of God's omniscience and intimate knowledge of us, similar to how Jesus knew Nathanael.

Jeremiah 1:5
God’s knowledge of Jeremiah before his birth parallels Jesus’ knowledge of Nathanael, emphasizing divine foreknowledge.

Genesis 28:12
The account of Jacob's ladder is alluded to later in John 1, connecting Nathanael's experience to the revelation of Jesus as the bridge between heaven and earth.
Christ the Witness of Our Secret HoursBp. Huntington.John 1:48
Christ's Knowledge of His PeopleT. Whitelaw, D. D.John 1:48
Nathanael Under the Fig Tree; Or, Religion in SecretA. Rowlands, B. A.John 1:48
The Fig TreeMission to the Jews from ScotlandJohn 1:48
The Old Testament and the NewHomiletic MagazineJohn 1:48
The Secret Side of ReligionHomiletic MagazineJohn 1:48
Andrew and JohnT. Whitelaw, D. D.John 1:35-51
John and JesusJohn 1:35-51
Small BeginningsA. F. Schauffler.John 1:35-51
The Apostle AndrewD. Thomas, D. D.John 1:35-51
The Beginnings of the Christian ChurchBishop Ryle.John 1:35-51
The Early DisciplesSermons by the Monday ClubJohn 1:35-51
The First DiscipleA. Raleigh, D. D.John 1:35-51
The First Disciples, or Sons of the LightT. Whitelaw, D. D.John 1:35-51
The First Five DisciplesC. H. Spurgeon.John 1:35-51
The First Five DisciplesJ. Spence, D. D.John 1:35-51
The First Utterances of the WordJ. W. Burn.John 1:35-51
The Law of Christian IncreaseP. H. Hoge.John 1:35-51
The Redeemer Choosing DisciplesSchleiermacher.John 1:35-51
The Soul Sought by Christ, and Seeking HimBp. Huntington.John 1:35-51
Three Ways to the LordK. Gerok, D. D.John 1:35-51
Bringing Companions to ChristJohn 1:44-51
Finding Christ the Great TreasureT. De Witt Talmage, D. D.John 1:44-51
How to Learn the Excellence of ChristT. Islip.John 1:44-51
Judge not a Man by His SurroundingsG. F. Green.John 1:44-51
NathanaelD. Thomas, D. D.John 1:44-51
NathanaelJ. Hambleton, M. A.John 1:44-51
NathanaelW. Jay.John 1:44-51
Nathanael and BartholomewJohn N. Norton.John 1:44-51
Nathanael's PrejudiceA. Maclaren, D. D.John 1:44-51
Nathanael's Prejudice and ConfirmationA. Beith, D. D.John 1:44-51
Philip and NathanaelA. Maclaren, D. D.John 1:44-51
Philip and NathanaelC. H. Spurgeon.John 1:44-51
Philip and NathanaelBp. Ryle.John 1:44-51
Philip and NathanaelA. Beith, D. D.John 1:44-51
Philip and NathanaelH. Melvill, B. D.John 1:44-51
Testimony BearingH. O. Mackey.John 1:44-51
The Character of NathanaelJ. Leifchild, D. D.John 1:44-51
The Communicativeness of the GospelDr. Lake.John 1:44-51
The Power of PrejudiceJohn N. Norton.John 1:44-51
The Power of PrejudiceH. G. Trumbull, D. D.John 1:44-51
The Preaching of PhilipLange.John 1:44-51
The Proverbial Disrepute of NazarethS. S. TimesJohn 1:44-51
We have FoundPascal.John 1:44-51
Jesus and NathanaelD. Young John 1:45-51
The Candid DiscipleJ.R. Thomson John 1:45-51
The Guileless InquirerB. Thomas John 1:45-51
People
Andrew, Cephas, Elias, Elijah, Esaias, Isaiah, Jesus, John, Jona, Jonah, Jonas, Joseph, Levites, Nathanael, Peter, Philip, Simon
Places
Bethany Beyond Jordan, Bethsaida, Galilee, Jordan River, Nazareth
Topics
Calling, Fig, Fig-tree, Nathanael, Nathan'a-el, Philip, Philip's, Says, Talking, Tree, Wast, Whence
Dictionary of Bible Themes
John 1:47-48

     2054   Christ, mind of
     5150   face

John 1:47-49

     2045   Christ, knowledge of

Library
Grace
Eversley. 1856. St. John i. 16, 17. "Of His fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ." I wish you to mind particularly this word GRACE. You meet it very often in the Bible. You hear often said, The grace of our Lord Jesus Christ be with you all. Now, what does this word grace mean? It is really worth your while to know; for if a man or a woman has not grace, they will be very unhappy people, and very disagreeable
Charles Kingsley—All Saints' Day and Other Sermons

June 25 Morning
When he shall appear, we shall be like him; we shall see him as he is.--I JOHN 3:2. As many as received him, to them gave he power to become the sons of God, even to them that believe on his name.--Whereby are given unto us exceeding great and precious promises; that by these we might be partakers of the divine nature, having escaped the corruption that is in the world through lust. Since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside
Anonymous—Daily Light on the Daily Path

January 20 Morning
His name shall be called Wonderful.--ISA. 9:6. The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.--Thou hast magnified thy word above all thy name. They shall call his name Emmanuel, which being interpreted is, God with us.--JESUS: for he shall save his people from their sins. All men should honour the Son, even as they honour the Father.--God . . . hath highly exalted him, and given him a name which is
Anonymous—Daily Light on the Daily Path

September 24 Evening
Ye know the grace of our Lord Jesus Christ.--II COR. 8:9. The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.--Thou are fairer than the children of men: grace is poured into thy lips.--All bare him witness, and wondered at the gracious words which proceeded out of his mouth. Ye have tasted that the Lord is gracious.--He that believeth on the Son of God hath the witness in himself.--We speak that we do know,
Anonymous—Daily Light on the Daily Path

October 21 Morning
Of his fulness have all we received, and grace for grace.--JOHN 1:16. This is my beloved Son, in whom I am well pleased.--Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God. His Son, whom he hath appointed heir of all things.--If children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. I and my Father are one. The Father is in me, and I in him.--My Father, and your
Anonymous—Daily Light on the Daily Path

March 12 Morning
The Lord make his face shine upon thee, and be gracious unto thee. The Lord lift up his countenance upon thee, and give thee peace.--NUM. 6:25,26. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.--The brightness of his glory, and the express image of his person.--The god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Anonymous—Daily Light on the Daily Path

November 21 Evening
His dear Son.--COL. 1:13. Lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.--Behold my servant, whom I uphold; mine elect, in whom my soul delighteth.--The only begotten Son, which is in the bosom of the Father. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his son to be the propitiation for our sins.
Anonymous—Daily Light on the Daily Path

February 23 Morning
The blood of sprinkling, that speaketh better things than that of Abel.--HEB. 12:24. Behold the Lamb of God, which taketh away the sin of the world.--The Lamb slain from the foundation of the world.--It is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Anonymous—Daily Light on the Daily Path

April 28 Morning
Behold the Lamb of God.--JOHN 1:29. It is not possible that the blood of bulls and of goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.--He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to
Anonymous—Daily Light on the Daily Path

May 29 Morning
The life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.--LEV. 17:11. Behold the Lamb of God, which taketh away the sin of the world.--The blood of the Lamb.--The precious blood of Christ, as of a lamb without blemish and without spot.--Without shedding of blood is no remission.--The blood of Jesus Christ his Son cleanseth us from all sin. By his own blood he entered in once into
Anonymous—Daily Light on the Daily Path

January 16 Evening
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.--REV. 1:19. Holy men of God spake as they were moved by the Holy Ghost.--That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus
Anonymous—Daily Light on the Daily Path

May 19 Evening
Fellowship in the gospel.--PHI. 1:5. As the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.--That which we have seen and heard declare we unto you, that ye also may have fellowship
Anonymous—Daily Light on the Daily Path

November 15 Morning
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.--I COR. 1:9. Let us hold fast the profession of our faith without wavering; for he is faithful that promised.--God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.--Truly our fellowship is with the Father, and with his Son Jesus Christ.--Rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad
Anonymous—Daily Light on the Daily Path

March 8 Morning
Thou hast cast all my sins behind thy back.--ISA. 38:17. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger forever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my
Anonymous—Daily Light on the Daily Path

March 20 Morning
The entrance of thy words giveth light.--PSA. 119:130. This . . . is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.--God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.--The Word was God. In him was life; and the life was the light of men.--If we walk in the light, as he is in the light, we have fellowship one with another
Anonymous—Daily Light on the Daily Path

October 11 Evening
Hallowed be thy name.--MATT. 6:9. Thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God. Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?--Holy, holy, holy, Lord God Almighty. Worship the Lord in the beauty of holiness.--I saw . . . the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims. And one cried unto another, and said, Holy, holy,
Anonymous—Daily Light on the Daily Path

February 26 Morning
Let us search and try our ways, and turn again to the Lord.--LAM. 3:40. Examine me, O Lord, and prove me; try my reins and my heart.--Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.--I thought on my ways, and turned my feet unto thy testimonies. I made haste and delayed not to keep thy commandments.--Let a man examine himself, and so let him eat of that bread, and drink of that cup. If we confess our sins, he is faithful and just to forgive
Anonymous—Daily Light on the Daily Path

May 24 Evening
I will go and return to my place, till they acknowledge their offence, and seek my face.--HOS. 5:15. Your iniquities have separated between you and your God, your sins have hid his face from you.--My beloved had withdrawn himself, and was gone: . . . I sought him, but I could not find him; I called him, but he gave me no answer.--I hid me, and was wroth, and he went on forwardly in the way of his heart. I have seen his ways, and will heal him.--Hast thou not procured this unto thyself, in that thou
Anonymous—Daily Light on the Daily Path

November 12 Morning
Godly sorrow worketh repentance not to be repented of.--II COR. 7:10. Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.--If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.--The blood of Jesus Christ his Son cleanseth us from all sin. Mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of my
Anonymous—Daily Light on the Daily Path

December 23 Morning
Let him take hold of my strength, that he may make peace with me.--ISA. 27:5. I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil.--There is no peace, saith the Lord, unto the wicked. In Christ Jesus ye who sometime were far off are made nigh by the blood of Christ. For he is our peace. It pleased the Father that in him should all fulness dwell: and having made peace through the blood of his cross, by him to reconcile all things unto himself.--Christ Jesus:
Anonymous—Daily Light on the Daily Path

June 24 Evening
Master, where dwellest thou? He saith unto them, Come and see.--JOHN 1:38,39. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.--To him that overcometh will I grant to sit with me in my throne. Thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place,
Anonymous—Daily Light on the Daily Path

February 15 Morning
Who can say, I have made my heart clean?--PROV. 20:9. The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.--They that are in the flesh cannot please God. To will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do.--We are all as an
Anonymous—Daily Light on the Daily Path

The Son of Thunder
ST. JOHN i. 1. In the beginning was the Word, and the Word was with God, and the Word was God. We read this morning the first chapter of the Gospel according to St. John. Some of you, I am sure, must have felt, as you heard it, how grand was the very sound of the words. Some one once compared the sound of St. John's Gospel to a great church bell: simple, slow, and awful; and awful just because it is so simple and slow. The words are very short,--most of them of one syllable,--so that even a child
Charles Kingsley—Discipline and Other Sermons

'Three Tabernacles'
'The Word ... dwelt among us.'--JOHN i. 14. '... He that sitteth on the Throne shall dwell among them.'--REV. vii. 15. '... Behold, the Tabernacle of God is with men, and He will dwell with them.'--REV. xxi. 3. The word rendered 'dwelt' in these three passages, is a peculiar one. It is only found in the New Testament--in this Gospel and in the Book of Revelation. That fact constitutes one of the many subtle threads of connection between these two books, which at first sight seem so extremely unlike
Alexander Maclaren—Expositions of Holy Scripture

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