Joel 2:7
They charge like mighty men; they scale the walls like men of war. Each one marches in formation, not swerving from the course.
They charge like mighty men
The phrase "They charge like mighty men" evokes the image of a powerful and disciplined army advancing with strength and determination. The Hebrew word for "mighty men" is "גִּבּוֹרִים" (gibborim), often used in the Old Testament to describe warriors of great valor and strength. This term is frequently associated with David's mighty men, who were renowned for their bravery and skill in battle (2 Samuel 23:8-39). In the context of Joel, this imagery underscores the formidable nature of the invading force, suggesting an unstoppable and divinely ordained judgment. Historically, the Assyrian and Babylonian armies were known for their military prowess, and this verse may allude to such historical contexts, serving as a warning of impending divine retribution.

They scale walls like men of war
The phrase "They scale walls like men of war" further emphasizes the invaders' skill and determination. The act of scaling walls was a common military tactic in ancient warfare, requiring both courage and expertise. The Hebrew word for "scale" is "יַעֲלוּ" (ya'alu), which conveys the idea of ascending or climbing. This imagery suggests that no obstacle is too great for this army, highlighting the inevitability of their advance. In a spiritual sense, this can be seen as a metaphor for the relentless nature of God's judgment against sin, where no human defense can withstand His righteous decree.

Each one marches in formation
The phrase "Each one marches in formation" speaks to the order and discipline of the invading force. The Hebrew word for "formation" is "דֶּרֶךְ" (derekh), meaning a path or way, often used to describe a prescribed course of action. This suggests that the army moves with precision and purpose, adhering to a predetermined plan. In the broader biblical context, this can be seen as a reflection of God's sovereign control over the events of history, where even the actions of nations serve His divine purposes. The imagery of an orderly march also serves as a call for believers to live disciplined and purposeful lives, following the path laid out by God.

not swerving from their course
The phrase "not swerving from their course" highlights the unwavering focus and determination of the army. The Hebrew word for "swerving" is "יַעֲבִיטוּן" (ya'avitun), which implies deviation or turning aside. This steadfastness can be seen as a metaphor for the certainty of God's plans and the fulfillment of His prophetic word. In a spiritual sense, it serves as an encouragement for believers to remain steadfast in their faith, not turning aside from the path of righteousness despite challenges or opposition. Historically, this imagery would resonate with the original audience, who understood the importance of maintaining formation in battle to achieve victory.

Persons / Places / Events
1. Joel
A prophet in the Old Testament, Joel is the author of the book that bears his name. He is known for his prophecies concerning the Day of the Lord and calls for repentance.

2. The Locust Army
In Joel 2, the locusts symbolize an invading army, often interpreted as a metaphor for divine judgment. They are described with military imagery, emphasizing their discipline and strength.

3. Judah
The southern kingdom of Israel, which is the primary audience of Joel's prophecy. The people of Judah are called to repentance in light of the coming judgment.

4. The Day of the Lord
A significant theme in Joel, referring to a time of divine intervention and judgment, which can bring both destruction and restoration.

5. The Wall
Represents the defenses of a city, which the invading army is able to scale, symbolizing the overwhelming nature of the coming judgment.
Teaching Points
Discipline and Order
The description of the army highlights the importance of discipline and order in spiritual life. Believers are called to live with purpose and direction, following God's commands without deviation.

Preparedness for Spiritual Battle
Just as the army is prepared and organized, Christians must be ready for spiritual battles, equipped with the armor of God and grounded in faith.

The Inevitability of Divine Judgment
The imagery of the unstoppable army serves as a reminder of the certainty of God's judgment. It calls for self-examination and repentance.

Hope in Restoration
While the passage speaks of judgment, the broader context of Joel includes promises of restoration and blessing for those who turn back to God.

Community and Unity
The army's ability to move in unison underscores the power of community and unity among believers, encouraging the church to work together in fulfilling God's mission.
Bible Study Questions
1. How does the imagery of a disciplined army in Joel 2:7 challenge you to examine your own spiritual discipline and commitment?

2. In what ways can the concept of "marching in formation" be applied to the unity and mission of the church today?

3. How does the theme of divine judgment in Joel 2:7 relate to the New Testament teachings on the Day of the Lord?

4. What practical steps can you take to ensure you are prepared for spiritual battles, as described in Ephesians 6?

5. How can the promise of restoration in the book of Joel encourage you in times of personal or communal crisis?
Connections to Other Scriptures
Exodus 10
The plague of locusts in Egypt serves as a historical backdrop, illustrating God's power and judgment.

Revelation 9
The imagery of locusts is echoed in the apocalyptic visions of Revelation, symbolizing divine judgment in the end times.

Ephesians 6
The call to spiritual warfare and the armor of God parallels the disciplined and organized nature of the army in Joel.
The Ministry of AlarmD. Thomas Joel 2:1-11
People
Joel
Places
Jerusalem, Mount Zion, Tigris-Euphrates Region, Zion
Topics
Break, Broken, Charge, Climb, Course, Deviate, Embarrass, Entangle, Goes, Line, Lines, March, Mighty, Move, Ones, Paths, Ranks, Run, Running, Scale, Soldiers, Straight, Strong, Swerve, Swerving, Wall, Walls, War, Warriors
Dictionary of Bible Themes
Joel 2:7

     5544   soldiers

Joel 2:7-9

     5315   fortifications

Library
December 16. "I Will Restore to You the Years that the Locust Hath Eaten, the Canker Worm and the Caterpillar and the Palmer Worm, My Great Army, which I Sent among You" (Joel ii. 25).
"I will restore to you the years that the locust hath eaten, the canker worm and the caterpillar and the palmer worm, my great army, which I sent among you" (Joel ii. 25). A friend said to me once: "I have got to reap what I sowed, for God has said: 'Whatsoever a man soweth, that shall he also reap.' Then why don't you apply this in the spiritual world, and compel the sinner to pay the penalty of his sins?" Christ has borne this penalty, and the same Christ has borne the natural penalties, too, and
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Free Grace Promise
"And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered."--Joel 2:32. VENGEANCE was in full career. The armies of divine justice had been called forth for war: "They shall run like mighty men; they shall climb the wall like men of war." They had invaded and devastated the land, and turned the land from being like the garden of Eden into a desolate wilderness. All faces gathered blackness: the people were "much pained" The sun itself was dim, the moon was dark,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Locust-Swarms
JOEL ii. 12, 13. Therefore also now, saith the Lord, Turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning; and rend your heart, and not your garments, and turn unto the Lord your God, for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. This is one of the grandest chapters in the whole Old Testament, and one which may teach us a great deal; and, above all, teach us to be thankful to God for the blessings which
Charles Kingsley—The Good News of God

Distinction Between Exterior and Interior Actions --Those of the Soul in this Condition are Interior, but Habitual, Continued, Direct, Profound, Simple, and Imperceptible --Being a Continual
The actions of men are either exterior or interior. The exterior are those which appear outwardly, and have a sensible object, possessing neither good nor evil qualities, excepting as they receive them from the interior principle in which they originate. It is not of these that I intend to speak, but only of interior actions, which are those actions of the soul by which it applies itself inwardly to some object, or turns away from some other. When, being applied to God, I desire to commit an
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

It is Strange that These Delightful Promises Affect us Coldly...
It is strange that these delightful promises affect us coldly, or scarcely at all, so that the generality of men prefer to wander up and down, forsaking the fountain of living waters, and hewing out to themselves broken cisterns, rather than embrace the divine liberality voluntarily offered to them (Jer. 2:13). "The name of the Lord," says Solomon, "is a strong tower; the righteous runneth into it, and is safe." (Pr. 18:10) Joel, after predicting the fearful disaster which was at hand, subjoins the
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Holy Spirit of Promise
The Holy Spirit was promised through the prophets. "Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field. And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever. And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places."--Isa.
J. W. Byers—Sanctification

Period I: the Imperial State Church of the Undivided Empire, or Until the Death of Theodosius the Great, 395
The history of the Church in the first period of the second division of the history of ancient Christianity has to deal primarily with three lines of development, viz.: first, the relation of the Church to the imperial authority and the religious forces of the times, whereby the Church became established as the sole authorized religion of the Empire, and heathenism and heresy were prohibited by law; secondly, the development of the doctrinal system of the Church until the end of the Arian controversy,
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Ash Wednesday. Gather the People . . And Let the Priests, the Ministers of the Lord, Weep Between the Porch and the Alter, and Let them Say, Spare Thy People, O Lord.
Gather the people . . and let the priests, the ministers of the Lord, weep between the porch and the alter, and let them say, Spare Thy people, O Lord. Straf mich nicht in deinem Zorn [69]Albinus. 1652. trans. by Catherine Winkworth, 1855 Not in anger smite us, Lord, Spare Thy people, spare! If Thou mete us due reward We must all despair. Let the flood Of Jesus' blood Quench the flaming of Thy wrath, That our sin enkindled hath. Father! Thou hast patience long With the sick and weak; Heal us, make
Catherine Winkworth—Lyra Germanica: The Christian Year

Whether Fasting is an Act of virtue?
Objection 1: It would seem that fasting is not an act of virtue. For every act of virtue is acceptable to God. But fasting is not always acceptable to God, according to Is. 58:3, "Why have we fasted and Thou hast not regarded?" Therefore fasting is not an act of virtue. Objection 2: Further, no act of virtue forsakes the mean of virtue. Now fasting forsakes the mean of virtue, which in the virtue of abstinence takes account of the necessity of supplying the needs of nature, whereas by fasting something
Saint Thomas Aquinas—Summa Theologica

Whether this Sacrament was Suitably Instituted in the New Law?
Objection 1: It would seem that this sacrament was unsuitably instituted in the New Law. Because those things which belong to the natural law need not to be instituted. Now it belongs to the natural law that one should repent of the evil one has done: for it is impossible to love good without grieving for its contrary. Therefore Penance was unsuitably instituted in the New Law. Objection 2: Further, that which existed in the Old Law had not to be instituted in the New. Now there was Penance in the
Saint Thomas Aquinas—Summa Theologica

Whether all Sins are Taken Away by Penance?
Objection 1: It would seem that not all sins are taken away by Penance. For the Apostle says (Heb. 12:17) that Esau "found no place of repentance, although with tears he had sought it," which a gloss explains as meaning that "he found no place of pardon and blessing through Penance": and it is related (2 Macc. 9:13) of Antiochus, that "this wicked man prayed to the Lord, of Whom he was not to obtain mercy." Therefore it does not seem that all sins are taken away by Penance. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

Whether all are Bound to Keep the Fasts of the Church?
Objection 1: It would seem that all are bound to keep the fasts of the Church. For the commandments of the Church are binding even as the commandments of God, according to Lk. 10:16, "He that heareth you heareth Me." Now all are bound to keep the commandments of God. Therefore in like manner all are bound to keep the fasts appointed by the Church. Objection 2: Further, children especially are seemingly not exempt from fasting, on account of their age: for it is written (Joel 2:15): "Sanctify a fast,"
Saint Thomas Aquinas—Summa Theologica

Whether Christ had any Acquired Knowledge?
Objection 1: It would seem that in Christ there was no empiric and acquired knowledge. For whatever befitted Christ, He had most perfectly. Now Christ did not possess acquired knowledge most perfectly, since He did not devote Himself to the study of letters, by which knowledge is acquired in its perfection; for it is said (Jn. 7:15): "The Jews wondered, saying: How doth this Man know letters, having never learned?" Therefore it seems that in Christ there was no acquired knowledge. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

Whether this Name "Holy Ghost" is the Proper Name of one Divine Person?
Objection 1: It would seem that this name, "Holy Ghost," is not the proper name of one divine person. For no name which is common to the three persons is the proper name of any one person. But this name of 'Holy Ghost' [*It should be borne in mind that the word "ghost" is the old English equivalent for the Latin "spiritus," whether in the sense of "breath" or "blast," or in the sense of "spirit," as an immaterial substance. Thus, we read in the former sense (Hampole, Psalter x, 7), "The Gost of Storms"
Saint Thomas Aquinas—Summa Theologica

Whether There Can be Anything Pernicious in the Worship of the True God?
Objection 1: It would seem that there cannot be anything pernicious in the worship of the true God. It is written (Joel 2:32): "Everyone that shall call upon the name of the Lord shall be saved." Now whoever worships God calls upon His name. Therefore all worship of God is conducive to salvation, and consequently none is pernicious. Objection 2: Further, it is the same God that is worshiped by the just in any age of the world. Now before the giving of the Law the just worshiped God in whatever manner
Saint Thomas Aquinas—Summa Theologica

Whether Deeds Deadened by Sin, are Revived by Penance?
Objection 1: It would seem that deeds deadened by sin are not revived by Penance. Because just as past sins are remitted by subsequent Penance, so are deeds previously done in charity, deadened by subsequent sin. But sins remitted by Penance do not return, as stated above ([4804]Q[88], AA[1],2). Therefore it seems that neither are dead deeds revived by charity. Objection 2: Further, deeds are said to be deadened by comparison with animals who die, as stated above [4805](A[4]). But a dead animal cannot
Saint Thomas Aquinas—Summa Theologica

The Benefits of Christ Made Available to us by the Secret Operation of the Spirit.
1. The Holy Spirit the bond which unites us with Christ. This the result of faith produced by the secret operation of the Holy Spirit. This obvious from Scripture. 2. In Christ the Mediator the gifts of the Holy Spirit are to be seen in all their fulness. To what end. Why the Holy Spirit is called the Spirit of the Father and the Son. 3. Titles of the Spirit,--1. The Spirit of adoption. 2. An earnest and seal. 3. Water. 4. Life. 5. Oil and unction. 6. Fire. 7. A fountain. 8. The word of God. Use
John Calvin—The Institutes of the Christian Religion

The Books of the Old Testament as a Whole. 1 the Province of Particular Introduction is to Consider the Books of the Bible Separately...
CHAPTER XVIII. THE BOOKS OF THE OLD TESTAMENT AS A WHOLE. 1. The province of Particular Introduction is to consider the books of the Bible separately, in respect to their authorship, date, contents, and the place which each of them holds in the system of divine truth. Here it is above all things important that we begin with the idea of the unity of divine revelation--that all the parts of the Bible constitute a gloriously perfect whole, of which God and not man is the author. No amount of study devoted
E. P. Barrows—Companion to the Bible

Severinus in Germany.
As the Lord ever sends his angels when there is most need of help, so in the midst of the desolation and destruction which ensued on that irruption of the barbarians by which the Roman empire was broken in pieces after the death of Attila, the great desolator and exterminator, (A. D. 453,) He sent to the aid of the oppressed people of Germany, on the banks of the Danube, in their sore need, a man endowed with an extraordinary energy of love. His whole appearance has in it something enigmatical. As
Augustus Neander—Light in the Dark Places

The Situation of the Jews During this Period.
As we have seen in earlier chapters, the declarations of Holy Writ make it very clear that Israel will yet be restored to God's favor and be rehabilitated in Palestine. But before that glad time arrives, the Jews have to pass through a season of sore trouble and affliction, during which God severely chastises them for their sins and punishes them for the rejection and crucifixion of their Messiah. Fearful indeed have been the past experiences of "the nation of the weary feet" but a darker path than
Arthur W. Pink—The Redeemer's Return

Third Withdrawal from Herod's Territory.
Subdivision A. Pharisaic Leaven. A Blind Man Healed. (Magadan and Bethsaida. Probably Summer, a.d. 29.) ^A Matt. XV. 39-XVI. 12; ^B Mark VIII. 10-26. ^b 10 And straightway he entered into the boat with his disciples, ^a and came into the borders of Magadan. ^b into the parts of Dalmanutha. [It appears from the context that he crossed the lake to the west shore. Commentators, therefore, pretty generally think that Magadan is another form of the name Magdala, and that Dalmanutha was either another
J. W. McGarvey—The Four-Fold Gospel

Whether those who had Been Baptized with John's Baptism had to be Baptized with the Baptism of Christ?
Objection 1: It would seem that those who had been baptized with John's baptism had not to be baptized with the baptism of Christ. For John was not less than the apostles, since of him is it written (Mat. 11:11): "There hath not risen among them that are born of women a greater than John the Baptist." But those who were baptized by the apostles were not baptized again, but only received the imposition of hands; for it is written (Acts 8:16,17) that some were "only baptized" by Philip "in the name
Saint Thomas Aquinas—Summa Theologica

Three Things Briefly to be Regarded in Christ --viz. His Offices of Prophet, King, and Priest.
1. Among heretics and false Christians, Christ is found in name only; but by those who are truly and effectually called of God, he is acknowledged as a Prophet, King, and Priest. In regard to the Prophetical Office, the Redeemer of the Church is the same from whom believers under the Law hoped for the full light of understanding. 2. The unction of Christ, though it has respect chiefly to the Kingly Office, refers also to the Prophetical and Priestly Offices. The dignity, necessity, and use of this
John Calvin—The Institutes of the Christian Religion

Because of Its Bearing Upon the Gentiles.
This aspect of our subject has not received the attention which it deserves. It has been assumed by some that the present dispensation is the time when God is blessing the Gentiles and that in the Millennium the Jews will be the special objects of God's favor. It is true that in the Millennium Israel shall enter into the enjoyment of their inheritance and that at that time they shall occupy the chief position, governmentally, among the nations, but it is a mistake to suppose that the Gentiles will
Arthur W. Pink—The Redeemer's Return

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