Job 8:4
When your children sinned against Him, He gave them over to their rebellion.
If your sons sinned against Him
This phrase introduces the conditional nature of Bildad's argument. The Hebrew word for "sinned" is "חָטָא" (chata), which means to miss the mark or to err. In the context of the Old Testament, sin is often seen as a deviation from God's law and righteousness. Bildad is suggesting that Job's children may have deviated from God's path, which is a common theme in the wisdom literature where the consequences of sin are often discussed. This reflects the ancient Near Eastern belief in retributive justice, where suffering is seen as a direct result of personal sin.

He dispatched them
The term "dispatched" in Hebrew is "שָׁלַח" (shalach), which means to send away or to let go. This implies a deliberate action by God in response to the sins of Job's children. In the historical context of the Old Testament, God's actions are often seen as direct and purposeful, reflecting His sovereignty and justice. Bildad is emphasizing God's active role in administering justice, which aligns with the conservative Christian view of God's omnipotence and His involvement in the world.

to the penalty of their transgression
The word "penalty" in Hebrew is "פֶּשַׁע" (pesha), which refers to rebellion or a breach of trust. "Transgression" is also translated from "פֶּשַׁע" (pesha), indicating a serious violation of God's law. This phrase underscores the concept of divine justice, where each sin carries a consequence. In the scriptural context, this reflects the covenant relationship between God and His people, where obedience brings blessings and disobedience brings punishment. Bildad's statement is a reflection of the Deuteronomic theology that pervades much of the Old Testament, where blessings and curses are contingent upon one's adherence to God's commandments.

Persons / Places / Events
1. Job
- A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing immense suffering and loss.

2. Bildad the Shuhite
- One of Job's three friends who comes to comfort him. In this chapter, Bildad speaks, suggesting that Job's suffering is a result of sin.

3. Job's Children
- They are mentioned in the context of having sinned, which Bildad claims led to their demise.

4. God
- The sovereign deity who is portrayed as just and righteous, allowing consequences for sin.

5. The Land of Uz
- The setting of the Book of Job, a place of great wealth and prosperity, but also the backdrop for Job's trials.
Teaching Points
Understanding Suffering and Sin
Suffering is not always a direct result of personal sin. Bildad's assumption reflects a limited understanding of God's justice and the complexity of human suffering.

The Role of Friends in Times of Suffering
Friends should offer comfort and support rather than judgment. Bildad's approach serves as a cautionary example of how not to counsel those in distress.

God's Sovereignty and Justice
Trust in God's ultimate justice and sovereignty, even when circumstances are difficult to understand. God's ways are higher than our ways.

Personal Accountability
Each individual is responsible for their own actions. While Bildad attributes the children's fate to their sin, it is important to recognize that not all suffering is a direct punishment for sin.

The Importance of Compassion
Approach others with compassion and empathy, recognizing that we may not fully understand their situation or God's purpose in it.
Bible Study Questions
1. How does Bildad's perspective on suffering and sin compare to the teachings found in Deuteronomy 24:16 and Ezekiel 18:20?

2. In what ways can we ensure that our counsel to friends in distress is compassionate and biblically sound?

3. How can we reconcile the idea of God's justice with the presence of suffering in the world?

4. What lessons can we learn from Job's response to his friends' accusations throughout the book?

5. How can we apply the principle of personal accountability in our daily lives, especially in our relationships with others?
Connections to Other Scriptures
Deuteronomy 24:16
- This verse emphasizes individual responsibility for sin, which contrasts with Bildad's implication that Job's children suffered due to their own sins.

Ezekiel 18:20
- Reinforces the principle that each person is accountable for their own sin, not the sins of others.

Proverbs 3:11-12
- Speaks to the Lord's discipline as an act of love, which can be related to the idea of God allowing consequences for sin.
The Divine JusticeR. Green Job 8:1-7
The Unimpeachable Character of the Divine JudgmentR. Green Job 8:1-7
Shall not the Judge of All... Do Right?E. Johnson Job 8:1-22
People
Bildad, Job
Places
Uz
Topics
Cast, Delivered, Disobedience, Evil, Penalty, Power, Punishment, Sin, Sinned, Sons, Transgression
Dictionary of Bible Themes
Job 8:3

     1125   God, righteousness
     6708   predestination

Library
Two Kinds of Hope
'Whose hope shall be cut off, and whose trust shall be a spider's web.'--JOB viii. 14. 'And hope maketh not ashamed.'--ROMANS v. 5. These two texts take opposite sides. Bildad was not the wisest of Job's friends, and he gives utterance to solemn commonplaces with partial truth in them. In the rough it is true that the hope of the ungodly perishes, and the limits of the truth are concealed by the splendour of the imagery and the perfection of artistic form in which the well-worn platitude is draped.
Alexander Maclaren—Expositions of Holy Scripture

The Beginning, Increase, and End of the Divine Life
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men--as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with hem in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scriptures, it will be our bounden duty
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whether all Merits and Demerits, One's Own as Well as those of Others, Will be Seen by Anyone at a Single Glance?
Objection 1: It would seem that not all merits and demerits, one's own as well as those of others, will be seen by anyone at a single glance. For things considered singly are not seen at one glance. Now the damned will consider their sins singly and will bewail them, wherefore they say (Wis. 5:8): "What hath pride profited us?" Therefore they will not see them all at a glance. Objection 2: Further, the Philosopher says (Topic. ii) that "we do not arrive at understanding several things at the same
Saint Thomas Aquinas—Summa Theologica

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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