Job 8:15
He leans on his web, but it gives way; he holds fast, but it does not endure.
He leans on his house
The imagery of leaning on a house suggests reliance and trust. In the Hebrew context, the word "leans" (שָׁעַן, sha'an) conveys a sense of dependence or support. Biblically, a house often symbolizes one's life, family, or personal security. Bildad, the speaker in this passage, implies that the wicked place their trust in their own strength or material possessions, which are ultimately unreliable. This reflects a broader biblical theme that true security is found only in God, not in earthly constructs.

but it does not stand
The phrase "does not stand" (לֹא יַעֲמֹד, lo ya'amod) indicates instability and impermanence. In the ancient Near Eastern context, a house that cannot stand is a metaphor for a life built on a shaky foundation. This echoes Jesus' parable of the wise and foolish builders in Matthew 7:24-27, where only the house built on the rock endures. Bildad's assertion is that the wicked, who do not build their lives on God's righteousness, will find their efforts futile.

he holds it fast
The act of holding fast (יַחֲזִיק, yachazik) suggests a desperate attempt to maintain control or stability. This reflects the human tendency to cling to worldly assurances, even when they are failing. The Hebrew root here implies a strong grip, yet the futility of such efforts is highlighted. In a spiritual sense, this can be seen as a call to release our grip on temporal things and instead hold fast to God's promises, which are unshakeable.

but it does not endure
The word "endure" (יָקוּם, yakum) speaks to lasting presence or permanence. Bildad's message is clear: anything not rooted in God will ultimately fail to endure. This is a recurring theme throughout Scripture, where the transient nature of worldly wealth and power is contrasted with the eternal nature of God's kingdom. The verse serves as a reminder of the importance of building one's life on the eternal truths of God, rather than the fleeting securities of the world.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. Bildad is known for his traditional and conservative views, often emphasizing the justice of God and the idea that suffering is a result of sin.

2. Job
A wealthy and righteous man who undergoes severe trials and suffering. The book of Job explores his struggle to understand his suffering and maintain his faith in God.

3. The House
Symbolically represents the false security and reliance on material or worldly things that ultimately cannot provide true stability or endurance.
Teaching Points
False Security
Bildad's metaphor of leaning on a house that does not stand warns against placing trust in worldly possessions or achievements. True security is found only in God.

Endurance and Stability
The verse highlights the transient nature of earthly things. Believers are encouraged to seek stability in their relationship with God, who is unchanging and eternal.

Self-Examination
This passage invites believers to examine where they place their trust. Are we leaning on temporary structures, or are we grounded in the eternal promises of God?

The Role of Suffering
Bildad's perspective, though flawed, prompts reflection on the role of suffering in revealing the insufficiency of worldly supports and the necessity of divine reliance.

Building on the Rock
Just as Jesus taught about building on the rock, believers are called to construct their lives on the foundation of God's Word and His truth.
Bible Study Questions
1. What are some modern-day "houses" that people might lean on for security, and how can they fail us?

2. How does Bildad's advice to Job reflect a common misunderstanding about the relationship between sin and suffering?

3. In what ways can we ensure that our lives are built on the solid foundation of God's Word rather than on temporary things?

4. How can the teachings of Jesus in Matthew 7:24-27 deepen our understanding of Job 8:15?

5. Reflect on a time when you experienced the failure of something you relied on. How did this experience shape your faith and reliance on God?
Connections to Other Scriptures
Matthew 7:24-27
Jesus speaks about the wise and foolish builders, emphasizing the importance of building one's life on the solid foundation of His teachings rather than on unstable ground.

Psalm 127:1
Highlights the futility of human efforts without God's blessing, reinforcing the idea that true security and endurance come from God alone.

Proverbs 3:5-6
Encourages trust in the Lord rather than relying on one's own understanding, aligning with the theme of misplaced trust in Job 8:15.
Shall not the Judge of All... Do Right?E. Johnson Job 8:1-22
The Hypocrite's HopeR. Green Job 8:8-19
People
Bildad, Job
Places
Uz
Topics
Abideth, Cling, Clings, Endure, Family, Fast, Gives, Hold, Holds, Hope, Lay, Lays, Lean, Leaneth, Leans, Nothing, Puts, Stand, Standeth, Support, Taketh, Thereby, Trusts, Web
Dictionary of Bible Themes
Job 8:11-19

     4504   roots
     4938   fate, final destiny

Job 8:13-15

     5845   emptiness

Job 8:13-19

     8354   trustworthiness

Library
Two Kinds of Hope
'Whose hope shall be cut off, and whose trust shall be a spider's web.'--JOB viii. 14. 'And hope maketh not ashamed.'--ROMANS v. 5. These two texts take opposite sides. Bildad was not the wisest of Job's friends, and he gives utterance to solemn commonplaces with partial truth in them. In the rough it is true that the hope of the ungodly perishes, and the limits of the truth are concealed by the splendour of the imagery and the perfection of artistic form in which the well-worn platitude is draped.
Alexander Maclaren—Expositions of Holy Scripture

The Beginning, Increase, and End of the Divine Life
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men--as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with hem in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scriptures, it will be our bounden duty
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whether all Merits and Demerits, One's Own as Well as those of Others, Will be Seen by Anyone at a Single Glance?
Objection 1: It would seem that not all merits and demerits, one's own as well as those of others, will be seen by anyone at a single glance. For things considered singly are not seen at one glance. Now the damned will consider their sins singly and will bewail them, wherefore they say (Wis. 5:8): "What hath pride profited us?" Therefore they will not see them all at a glance. Objection 2: Further, the Philosopher says (Topic. ii) that "we do not arrive at understanding several things at the same
Saint Thomas Aquinas—Summa Theologica

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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