Job 8:14
His confidence is fragile; his security is in a spider's web.
His confidence
The Hebrew word for "confidence" here is "מִבְטַחוֹ" (mivtaḥo), which conveys a sense of trust or reliance. In the context of Job, Bildad is speaking about the misplaced trust of the wicked. This word suggests a false sense of security, highlighting the futility of relying on anything other than God. In a broader biblical context, true confidence is often associated with faith in God, as seen in Proverbs 3:26, where the Lord is described as the source of confidence.

is fragile
The term "fragile" in this context implies something that is easily broken or lacks strength. The Hebrew root "נָתַק" (nataq) can mean to be torn or broken. Bildad uses this imagery to emphasize the instability and unreliability of the wicked's trust. This serves as a stark reminder that anything not founded on God is inherently weak and temporary, echoing the teachings of Jesus in Matthew 7:26-27 about the house built on sand.

his security
The word "security" here is translated from the Hebrew "בִּטְחוֹן" (bitachon), which can also mean assurance or safety. Bildad contrasts the false security of the wicked with the true security found in God. This reflects a recurring biblical theme where genuine security is depicted as being under God's protection, as seen in Psalm 91:1-2, where those who dwell in the shelter of the Most High find true safety.

is in a spider’s web
The imagery of a "spider’s web" is powerful and vivid. In Hebrew, "עַכָּבִישׁ" (akkavish) refers to a spider, and the web is a metaphor for something that appears intricate and strong but is actually fragile and easily destroyed. This metaphor underscores the futility and transience of placing trust in anything other than God. Historically, the spider's web has been used in various cultures to symbolize entrapment and illusion, reinforcing the idea that worldly security is deceptive and unreliable.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. Bildad is known for his traditional and conservative views on divine justice, often emphasizing that suffering is a result of sin.

2. Job
A wealthy and righteous man who experiences immense suffering and loss. The Book of Job explores his struggle to understand his suffering and maintain his faith in God.

3. Uz
The land where Job lived. It is often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. God
The central figure in the Book of Job, whose sovereignty and justice are themes explored throughout the account.

5. Satan
The adversary who challenges Job's righteousness, leading to Job's trials and suffering.
Teaching Points
The Fragility of Misplaced Confidence
Bildad uses the metaphor of a spider's web to illustrate the weakness of placing trust in anything other than God. Just as a spider's web is easily broken, so is the security found in worldly things.

The Importance of a Firm Foundation
True security comes from a relationship with God. Like the wise builder in Jesus' parable, we must build our lives on the solid foundation of God's Word and promises.

The Consequences of Sin
Bildad's perspective, though limited, reminds us that sin can lead to instability and insecurity. While not all suffering is a direct result of personal sin, sin does have consequences that can affect our lives.

Trusting in God's Sovereignty
Even when we do not understand our circumstances, we are called to trust in God's sovereignty and goodness. Our confidence should be in His unchanging nature, not in our own understanding or resources.
Bible Study Questions
1. How does Bildad's view of suffering and divine justice compare to other parts of Scripture, such as the teachings of Jesus or the writings of Paul?

2. In what ways might we be tempted to place our confidence in things as fragile as a spider's web in today's world?

3. How can we ensure that our foundation is built on the solid rock of God's Word rather than on temporary or unreliable sources?

4. Reflect on a time when you experienced instability or insecurity. How did your faith in God help you navigate that situation?

5. How can we balance the understanding that not all suffering is a result of personal sin with the biblical teaching that sin has consequences?
Connections to Other Scriptures
Psalm 62:10
This verse warns against placing trust in wealth or ill-gotten gains, similar to Bildad's warning about fragile confidence.

Proverbs 11:28
This proverb highlights the folly of trusting in riches, paralleling the idea of misplaced security in Job 8:14.

Matthew 7:24-27
Jesus' parable of the wise and foolish builders illustrates the importance of a strong foundation, contrasting with the fragility of a spider's web.
False and True HopeGeorge John Allen, B. A.Job 8:14
Hope as a Spider's WebR. South.Job 8:14
The Hope of the HypocriteT. Hannam.Job 8:14
The Spider and the HypocriteW. G. Jones.Job 8:14
The Spider's WebW.F. Adeney Job 8:14
Two Kinds of HopeAlexander MaclarenJob 8:14
Shall not the Judge of All... Do Right?E. Johnson Job 8:1-22
The Hypocrite's HopeR. Green Job 8:8-19
People
Bildad, Job
Places
Uz
Topics
Apart, Break, Breaks, Confidence, Cut, Fragile, Gossamer, Hope, Loathsome, Reliance, Relies, Spider, Spider's, Stronger, Sunder, Support, Thread, Trust, Web
Dictionary of Bible Themes
Job 8:14

     4660   insects

Job 8:11-19

     4504   roots
     4938   fate, final destiny

Job 8:13-14

     8820   self-confidence

Job 8:13-15

     5845   emptiness

Job 8:13-19

     8354   trustworthiness

Library
Two Kinds of Hope
'Whose hope shall be cut off, and whose trust shall be a spider's web.'--JOB viii. 14. 'And hope maketh not ashamed.'--ROMANS v. 5. These two texts take opposite sides. Bildad was not the wisest of Job's friends, and he gives utterance to solemn commonplaces with partial truth in them. In the rough it is true that the hope of the ungodly perishes, and the limits of the truth are concealed by the splendour of the imagery and the perfection of artistic form in which the well-worn platitude is draped.
Alexander Maclaren—Expositions of Holy Scripture

The Beginning, Increase, and End of the Divine Life
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men--as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with hem in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scriptures, it will be our bounden duty
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whether all Merits and Demerits, One's Own as Well as those of Others, Will be Seen by Anyone at a Single Glance?
Objection 1: It would seem that not all merits and demerits, one's own as well as those of others, will be seen by anyone at a single glance. For things considered singly are not seen at one glance. Now the damned will consider their sins singly and will bewail them, wherefore they say (Wis. 5:8): "What hath pride profited us?" Therefore they will not see them all at a glance. Objection 2: Further, the Philosopher says (Topic. ii) that "we do not arrive at understanding several things at the same
Saint Thomas Aquinas—Summa Theologica

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 8:14 NIV
Job 8:14 NLT
Job 8:14 ESV
Job 8:14 NASB
Job 8:14 KJV

Job 8:14 Commentaries

Bible Hub
Job 8:13
Top of Page
Top of Page