Job 32:22
For I do not know how to flatter, or my Maker would remove me in an instant.
For I do not know how to flatter
This phrase begins with a declaration of integrity and honesty. The Hebrew word for "flatter" is "חָנַף" (chanaph), which implies a form of insincere praise or deceitful speech. In the context of the Book of Job, Elihu, the speaker, is emphasizing his commitment to truthfulness. Historically, flattery was often used in ancient Near Eastern courts to gain favor or manipulate outcomes. Elihu's statement reflects a deep moral conviction, aligning with the biblical principle that God values truth in the inward being (Psalm 51:6). This phrase challenges believers to examine their own speech and motivations, encouraging a life of sincerity and authenticity before God and others.

or my Maker would remove me in an instant
The term "Maker" refers to God as the Creator, emphasizing His sovereignty and authority over life. The Hebrew word "עֹשֶׂה" (oseh) is used here, which denotes one who makes or creates. Elihu acknowledges that God, as the ultimate judge, has the power to give and take life. This reflects a deep reverence for God's omnipotence and justice. The phrase "remove me in an instant" underscores the immediacy and decisiveness of God's actions. It serves as a sobering reminder of the consequences of living a life contrary to God's will. In a broader scriptural context, this aligns with the biblical theme that God opposes the proud but gives grace to the humble (James 4:6). Elihu's words inspire believers to live with a conscious awareness of God's presence and judgment, fostering a life of humility and integrity.

Persons / Places / Events
1. Elihu
A young man who speaks in Job 32-37. He is not one of Job's three friends but feels compelled to speak because he believes the others have failed to provide Job with wisdom.

2. Job
The central figure of the Book of Job, a man who experiences immense suffering and seeks to understand the reasons behind it.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who attempt to explain Job's suffering through traditional wisdom but are ultimately rebuked by God.

4. God (Maker)
Referred to by Elihu as the ultimate authority and judge, emphasizing the divine perspective over human understanding.

5. The Setting
The dialogue takes place in the land of Uz, where Job and his friends are engaged in a deep theological discussion about suffering and righteousness.
Teaching Points
The Dangers of Flattery
Flattery can lead to falsehood and deceit, distancing us from God's truth.

It is important to speak truthfully and with integrity, even when it is difficult.

Fear of the Lord Over Fear of Man
Elihu's refusal to flatter highlights the importance of fearing God rather than seeking human approval.

Our words should reflect our reverence for God, not our desire to please others.

Accountability to God
Elihu acknowledges that God is his Maker and Judge, reminding us that we are accountable to God for our words and actions.

We should strive to live in a way that honors God, knowing that He sees and knows all.

Wisdom in Speech
Elihu's example encourages us to seek wisdom in our speech, ensuring that our words align with God's truth.

We should pray for discernment to speak wisely and avoid the pitfalls of flattery.
Bible Study Questions
1. How does Elihu's perspective on flattery challenge our own approach to communication in our daily lives?

2. In what ways can we ensure that our words reflect a fear of the Lord rather than a desire to please others?

3. How can we apply the principle of accountability to God in our interactions with others, especially in positions of influence or leadership?

4. What are some practical steps we can take to cultivate wisdom in our speech, as demonstrated by Elihu?

5. How do the warnings against flattery in other scriptures reinforce the message of Job 32:22, and how can we apply these teachings in our relationships?
Connections to Other Scriptures
Proverbs 29:5
This verse warns against flattery, similar to Elihu's stance in Job 32:22, emphasizing the dangers of deceitful praise.

Psalm 12:3
Speaks of the Lord cutting off flattering lips, aligning with Elihu's assertion that flattery is not pleasing to God.

1 Thessalonians 2:5
Paul speaks against using flattery as a means to gain favor, echoing Elihu's commitment to truth over pleasing words.
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
FlatteryW.F. Adeney Job 32:21, 22
People
Barachel, Elihu, Job
Places
Uz
Topics
Able, Flatter, Flattering, Flattery, Honour, Maker, Names, Quickly, Skilled, Titles
Dictionary of Bible Themes
Job 32:22

     5531   skill

Job 32:21-22

     5863   flattery

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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