Job 27:7
May my enemy be like the wicked and my opponent like the unjust.
May my enemy
In this phrase, Job is expressing a desire for divine justice. The Hebrew word for "enemy" here is "oyeb," which often denotes not just a personal adversary but one who opposes God's righteous order. In the context of Job's suffering, he is not merely wishing ill upon a personal foe but is calling for a broader moral reckoning. This reflects the biblical principle that those who oppose God's people are ultimately opposing God Himself.

be like the wicked
The term "wicked" is translated from the Hebrew word "rasha," which refers to those who are morally wrong or guilty. In the ancient Near Eastern context, the wicked were often seen as those who lived in defiance of God's laws and were therefore deserving of punishment. Job's invocation here is a plea for God to treat his enemies as He would the morally corrupt, emphasizing the belief in divine justice that punishes evil.

and my opponent
The word "opponent" comes from the Hebrew "tsar," which can mean adversary or foe. This term is often used in the Psalms to describe those who cause distress or trouble. Job's use of this word underscores his feeling of being besieged not just by human adversaries but by the cosmic forces of injustice. It is a cry for vindication against those who would falsely accuse or harm him.

like the unjust
The "unjust" is translated from the Hebrew "avel," which signifies iniquity or moral perversity. In biblical literature, the unjust are those who pervert justice and righteousness, often leading to societal decay. Job's comparison of his opponents to the unjust highlights his deep sense of betrayal and the inversion of moral order he perceives in his suffering. It is a call for God to restore justice by dealing with those who embody iniquity.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering. In this chapter, Job is continuing his discourse, maintaining his innocence and expressing his desire for justice against his adversaries.

2. Job's Friends
Although not directly mentioned in this verse, Job's friends play a significant role in the surrounding chapters. They accuse Job of wrongdoing, suggesting that his suffering is a result of his sin.

3. The Wicked
A general term used throughout the Bible to describe those who live in opposition to God's ways. In this context, Job is contrasting himself with the wicked, implying that his enemies should face the same fate as those who are unjust.

4. The Opponent
This term refers to those who stand against Job, whether they are his friends who accuse him or others who doubt his integrity.

5. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia. It serves as the backdrop for Job's trials and discourses.
Teaching Points
Integrity in Suffering
Job's steadfastness in maintaining his integrity despite his suffering is a powerful example for believers. We are called to hold onto our faith and righteousness, even when falsely accused or misunderstood.

Desire for Justice
It is natural to desire justice against those who wrong us. However, we must balance this desire with a heart of forgiveness and leave ultimate judgment to God.

Understanding the Wicked
Recognizing the characteristics of the wicked helps us to avoid their path and align ourselves with God's righteousness.

Prayer for Enemies
While Job expresses a desire for his enemies to face justice, the New Testament encourages us to pray for our enemies, seeking their repentance and transformation.

Trust in God's Sovereignty
Ultimately, Job's account reminds us to trust in God's sovereignty and justice, even when we do not understand our circumstances.
Bible Study Questions
1. How does Job's desire for his enemies to be like the wicked reflect his understanding of justice, and how can we apply this understanding in our own lives?

2. In what ways does the contrast between the righteous and the wicked in Psalm 1 relate to Job's situation in Job 27:7?

3. How can we reconcile Job's desire for justice against his enemies with Jesus' teaching to love and pray for our enemies in Matthew 5:44?

4. What can we learn from Job's integrity and steadfastness in the face of false accusations, and how can we apply these lessons in our own trials?

5. How does trusting in God's sovereignty and justice help us navigate situations where we feel wronged or misunderstood?
Connections to Other Scriptures
Psalm 1
This psalm contrasts the way of the righteous with the way of the wicked, similar to Job's desire for his enemies to be like the wicked.

Proverbs 11:21
This proverb assures that the wicked will not go unpunished, aligning with Job's wish for justice against his adversaries.

Matthew 5:44
Jesus teaches to love your enemies and pray for those who persecute you, offering a New Testament perspective on how to treat adversaries.
Points in Job's ParableHomilistJob 27:1-10
Job a Victor in the ControversyE. Johnson Job 27:1-23
People
Job
Places
Uz
Topics
Adversaries, Enemy, Evil, Hater, Opponent, Perverse, Rises, Riseth, Sinner, Unjust, Unrighteous, Wicked, Withstander
Dictionary of Bible Themes
Job 27:6

     5009   conscience, nature of
     5033   knowledge, of good and evil
     8158   righteousness, of believers
     8253   faithfulness, examples

Library
The Touchstone of Godly Sincerity
Who, then, is this "wicked man," thus portrayed before us? And what are the first symptoms of his depravity? We ask not the question idly, but in order that we take heed against the uprise of such an evil in ourselves. "Beneath the saintly veil the votary of sin May lurk unseen; and to that eye alone Which penetrates the heart, may stand revealed." The hypocrite is very often an exceedingly neat imitation of the Christian. To the common observer he is so good a counterfeit that he entirely escapes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Whether Hypocrisy is Contrary to the virtue of Truth?
Objection 1: It seems that hypocrisy is not contrary to the virtue of truth. For in dissimulation or hypocrisy there is a sign and a thing signified. Now with regard to neither of these does it seem to be opposed to any special virtue: for a hypocrite simulates any virtue, and by means of any virtuous deeds, such as fasting, prayer and alms deeds, as stated in Mat. 6:1-18. Therefore hypocrisy is not specially opposed to the virtue of truth. Objection 2: Further, all dissimulation seems to proceed
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Wesley in St. Albans Abbey
Monday, July 30.--l preached at Bingham, ten miles from Nottingham. I really admired the exquisite stupidity of the people. They gaped and stared while I was speaking of death and judgment, as if they had never heard of such things before. And they were not helped by two surly, ill-mannered clergymen, who seemed to be just as wise as themselves. The congregation at Houghton in the evening was more noble, behaving with the utmost decency. Tuesday, 31.--At nine I preached in the market place at Loughborough,
John Wesley—The Journal of John Wesley

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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