Job 27:20
Terrors overtake him like a flood; a tempest sweeps him away in the night.
Terrors overtake him
The word "terrors" in Hebrew is "בַּעֲתוֹת" (ba'athot), which conveys a sense of sudden fear or panic. In the context of Job, these terrors are not just physical threats but also spiritual and emotional ones. Historically, the ancient Near Eastern understanding of terror often included divine retribution or judgment. Job, in his discourse, is emphasizing the overwhelming nature of divine justice that befalls the wicked. This phrase serves as a reminder of the omnipotence of God and the inevitable consequences of living a life contrary to His will.

like a flood
The imagery of a "flood" is powerful and evocative, drawing from the Hebrew word "שַׁטָּף" (shataph), which means to overflow or inundate. In the ancient world, floods were often seen as acts of divine intervention, uncontrollable and devastating. This metaphor highlights the suddenness and totality of the judgment that comes upon the wicked. It serves as a warning of the unstoppable force of God's justice, which, like a flood, can sweep away all in its path.

a tempest sweeps him away
The term "tempest" is derived from the Hebrew "סוּפָה" (suphah), indicating a storm or whirlwind. This word is often used in the Old Testament to describe God's power and presence, as seen in the whirlwind that speaks to Job later in the book. The tempest is a symbol of divine power and judgment, illustrating how the wicked are removed from their place of security. This phrase underscores the theme of divine sovereignty, reminding believers of God's ultimate control over creation and history.

in the night
The phrase "in the night" uses the Hebrew "בַּלַּיְלָה" (balailah), which often symbolizes a time of vulnerability and fear. In biblical literature, night is frequently associated with danger and the unknown. The use of "night" here emphasizes the unexpected and stealthy nature of divine judgment. It serves as a metaphor for the spiritual darkness that envelops those who live in opposition to God's ways. This phrase encourages believers to remain vigilant and faithful, trusting in God's protection and justice even in the darkest times.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man described as blameless and upright, who fears God and shuns evil. He undergoes severe trials and suffering, losing his wealth, children, and health.

2. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to comfort him but end up arguing that his suffering must be due to some hidden sin.

3. God
The sovereign Creator who allows Job's testing to demonstrate Job's faithfulness and to reveal deeper truths about divine justice and human suffering.

4. Satan
The adversary who challenges Job's integrity, suggesting that Job is faithful only because of his prosperity and protection from God.

5. The Tempest
A metaphorical representation of sudden and overwhelming disaster or judgment, often used in biblical literature to describe divine intervention or natural calamities.
Teaching Points
The Reality of Sudden Calamity
Life can change unexpectedly, and we must be spiritually prepared for trials and tribulations. Job's experience reminds us that suffering can come without warning, like a flood or a tempest.

Trusting God's Sovereignty
Even when overwhelmed by life's storms, we can trust in God's ultimate control and purpose. Job's account encourages believers to maintain faith in God's goodness and justice, even when circumstances are dire.

The Importance of Spiritual Foundations
Just as a house must be built on a solid foundation to withstand storms, our lives must be grounded in God's Word and His promises. This foundation helps us endure when "terrors" and "tempests" come.

The Role of Community in Suffering
Job's friends initially came to support him, but their misguided counsel added to his distress. This highlights the importance of offering compassionate and biblically sound support to those in suffering.

Eternal Perspective in Trials
Earthly trials, though severe, are temporary. Job's perseverance points to the hope of eventual restoration and the eternal rewards for those who remain faithful.
Bible Study Questions
1. How does Job's experience of sudden calamity challenge or reinforce your understanding of God's justice and sovereignty?

2. In what ways can you prepare spiritually for unexpected trials, drawing from Job's example and other biblical teachings?

3. How can the imagery of a flood and a tempest in Job 27:20 help you understand the nature of spiritual and emotional challenges you face?

4. Reflect on a time when you or someone you know experienced a "tempest" in life. How did your faith community respond, and what can be learned from Job's friends' approach?

5. How can maintaining an eternal perspective help you endure present sufferings, and what scriptures can you meditate on to reinforce this perspective?
Connections to Other Scriptures
Psalm 18:4-5
This passage describes being overwhelmed by the cords of death and torrents of destruction, similar to the imagery of being overtaken by terrors like a flood.

Matthew 7:27
Jesus speaks of a house built on sand being swept away by a flood, illustrating the consequences of not building one's life on His teachings.

1 Thessalonians 5:2-3
Paul warns that the day of the Lord will come like a thief in the night, bringing sudden destruction, akin to the tempest sweeping away in the night.
Job a Victor in the ControversyE. Johnson Job 27:1-23
God's Treatment of Wicked MenHomilistJob 27:11-23
Zophar's Missing SpeechAlbert Barnes.Job 27:11-23
The Portion of a Wicked ManW.F. Adeney Job 27:13-23
The Reward of IniquityR. Green Job 27:13-23
People
Job
Places
Uz
Topics
Carries, Fears, Flood, Hold, Overtake, Rushing, Snatches, Stealeth, Steals, Stolen, Storm, Storm-wind, Takes, Tempest, Terrors, Waters, Whirlwind
Dictionary of Bible Themes
Job 27:16-19

     8761   fools, in teaching of Christ

Library
The Touchstone of Godly Sincerity
Who, then, is this "wicked man," thus portrayed before us? And what are the first symptoms of his depravity? We ask not the question idly, but in order that we take heed against the uprise of such an evil in ourselves. "Beneath the saintly veil the votary of sin May lurk unseen; and to that eye alone Which penetrates the heart, may stand revealed." The hypocrite is very often an exceedingly neat imitation of the Christian. To the common observer he is so good a counterfeit that he entirely escapes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Whether Hypocrisy is Contrary to the virtue of Truth?
Objection 1: It seems that hypocrisy is not contrary to the virtue of truth. For in dissimulation or hypocrisy there is a sign and a thing signified. Now with regard to neither of these does it seem to be opposed to any special virtue: for a hypocrite simulates any virtue, and by means of any virtuous deeds, such as fasting, prayer and alms deeds, as stated in Mat. 6:1-18. Therefore hypocrisy is not specially opposed to the virtue of truth. Objection 2: Further, all dissimulation seems to proceed
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Wesley in St. Albans Abbey
Monday, July 30.--l preached at Bingham, ten miles from Nottingham. I really admired the exquisite stupidity of the people. They gaped and stared while I was speaking of death and judgment, as if they had never heard of such things before. And they were not helped by two surly, ill-mannered clergymen, who seemed to be just as wise as themselves. The congregation at Houghton in the evening was more noble, behaving with the utmost decency. Tuesday, 31.--At nine I preached in the market place at Loughborough,
John Wesley—The Journal of John Wesley

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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