Job 22:25
then the Almighty will be your gold and the finest silver for you.
then the Almighty
The term "Almighty" is translated from the Hebrew word "Shaddai," which emphasizes God's ultimate power and sovereignty. In the context of Job, this name for God underscores His ability to control all aspects of creation and life. Historically, "Shaddai" is a name that evokes reverence and awe, reminding believers of God's omnipotence and His role as the ultimate provider and protector. In a conservative Christian perspective, this highlights the importance of recognizing God's supreme authority in all circumstances.

will be your gold
Gold, in ancient times, was a symbol of wealth, purity, and value. It was often used in the construction of sacred objects and places, such as the Ark of the Covenant and Solomon's Temple. The phrase suggests that God Himself will be of greater value and worth than any material wealth. This reflects a spiritual truth that true riches are found in a relationship with God, rather than in earthly possessions. For believers, this is a call to prioritize spiritual wealth over material gain, trusting that God is the ultimate treasure.

and the finest silver
Silver, like gold, was a precious metal highly valued in the ancient world. It was used in trade and as currency, symbolizing economic stability and prosperity. The mention of "the finest silver" indicates not just any silver, but the best quality, suggesting that what God offers is superior to the best the world can provide. In a spiritual sense, this implies that the blessings and fulfillment found in God surpass even the most refined and desirable earthly treasures. It encourages believers to seek their satisfaction and security in God, who provides abundantly beyond material wealth.

for you
This phrase personalizes the promise, indicating that the relationship with God and the spiritual riches He offers are available to each individual believer. It emphasizes the personal nature of faith and the intimate relationship God desires with each person. In the context of Job, it serves as a reminder that despite his suffering, there is a personal and profound connection with God that transcends his circumstances. For Christians, this is an assurance that God's promises and presence are personally applicable, offering hope and encouragement in all situations.

Persons / Places / Events
1. Job
- A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it.

2. Eliphaz the Temanite
- One of Job's three friends who comes to comfort him. In Job 22, Eliphaz speaks to Job, suggesting that Job's suffering is due to his sin and urging him to return to God.

3. The Almighty (Shaddai)
- A name for God used frequently in the Book of Job, emphasizing His power and sovereignty. In this context, Eliphaz is urging Job to see God as his ultimate treasure.

4. Teman
- A region in Edom, associated with wisdom. Eliphaz is identified as a Temanite, suggesting he is a man of wisdom and understanding.

5. The Book of Job
- A poetic and philosophical book in the Old Testament that explores themes of suffering, justice, and the nature of God.
Teaching Points
God as Our Ultimate Treasure
We are called to value our relationship with God above all material wealth. Just as gold and silver are precious, our connection with the Almighty should be our most cherished possession.

Re-evaluating Priorities
In times of trial, like Job, we must reassess what we hold dear. Are we placing our trust in worldly possessions, or is God truly our source of security and worth?

The Role of Suffering
Suffering can be a catalyst for spiritual growth, prompting us to seek God more earnestly and recognize His sufficiency in our lives.

Repentance and Restoration
Eliphaz's advice, though misguided in its application to Job, highlights the biblical principle of repentance leading to restoration and blessing.

Wisdom and Understanding
True wisdom comes from valuing God above all else, recognizing that He is the source of all good things and the foundation of a meaningful life.
Bible Study Questions
1. How does the concept of God being our "gold and finest silver" challenge our current view of wealth and success?

2. In what ways can we actively make God our treasure in daily life, especially in a materialistic society?

3. How does the account of Job encourage us to trust in God's sovereignty during times of personal suffering?

4. What are some practical steps we can take to ensure our priorities align with valuing God above material possessions?

5. How do other scriptures, such as those in the New Testament, reinforce the idea of God as our ultimate treasure and source of true wealth?
Connections to Other Scriptures
Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, emphasizing that where your treasure is, there your heart will be also. This connects to the idea of God being our ultimate treasure.

Proverbs 3:13-15
Wisdom is described as more valuable than silver and gold, paralleling the idea that God, the source of wisdom, is the ultimate treasure.

Philippians 3:7-8
Paul speaks of considering all things as loss compared to the surpassing worth of knowing Christ, echoing the sentiment of valuing God above material wealth.
Censorious and Uncharitable ReasoningE. Johnson Job 22:1-30
Peace with GodR. Gree Job 22:21-30
Returning to God by Conviction and ProgressW. D. Horwood.Job 22:23-30
Spiritual ReformationHomilistJob 22:23-30
Standing Right with GodG. Cubitt.Job 22:23-30
Rich in GodW.F. Adeney Job 22:24, 25
People
Eliphaz, Job, Ophir
Places
Ophir, Uz
Topics
Almighty, Choice, Choicest, Defence, Defense, Gold, Heaped, Mighty, Ore, Plenty, Precious, Ruler, Silver, Strength, Teaching, Treasure, Yea
Dictionary of Bible Themes
Job 22:22-26

     8287   joy, experience

Job 22:23-25

     4333   gold
     5591   treasure

Library
December 29 Morning
Understanding what the will of the Lord is.--EPH. 5:17. This is the will of God, even your sanctification.--Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.--This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.--We know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal
Anonymous—Daily Light on the Daily Path

Knowledge and Peace
'Acquaint now thyself with Him, and be at peace: thereby good shall come unto thee.'--JOB xxii. 21. In the sense in which the speaker meant them, these words are not true. They mean little more than 'It pays to be religious.' What kind of notion of acquaintance with God Eliphaz may have had, one scarcely knows, but at any rate, the whole meaning of the text on his lips is poor and selfish. The peace promised is evidently only outward tranquillity and freedom from trouble, and the good that is to
Alexander Maclaren—Expositions of Holy Scripture

What Life May be Made
'For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God. 27. Thou shalt make thy prayer unto Him, and He shall hear thee, and thou shalt pay thy vows. 28. Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways. 29. When men are cast down, then thou shalt say, ... lifting up; and He shall save the humble person.'--JOB xxii. 26-29. These words are a fragment of one of the speeches of Job's friends, in which
Alexander Maclaren—Expositions of Holy Scripture

Whether all Things are under Divine Providence
Whether All Things are under Divine Providence We proceed to the second article thus: 1. It seems that not all things are under divine providence. For nothing that is ordained happens contingently, and if all things were provided by God, nothing would happen contingently. There would then be no such thing as chance or fortune. But this is contrary to common opinion. 2. Again, every wise provider, so far as he is able, preserves those in his care from defect and from evil. But we see many evils in
Aquinas—Nature and Grace

Whether God is Everywhere by Essence, Presence and Power?
Objection 1: It seems that the mode of God's existence in all things is not properly described by way of essence, presence and power. For what is by essence in anything, is in it essentially. But God is not essentially in things; for He does not belong to the essence of anything. Therefore it ought not to be said that God is in things by essence, presence and power. Objection 2: Further, to be present in anything means not to be absent from it. Now this is the meaning of God being in things by His
Saint Thomas Aquinas—Summa Theologica

Whether Everything is Subject to the Providence of God?
Objection 1: It seems that everything is not subject to divine providence. For nothing foreseen can happen by chance. If then everything was foreseen by God, nothing would happen by chance. And thus hazard and luck would disappear; which is against common opinion. Objection 2: Further, a wise provider excludes any defect or evil, as far as he can, from those over whom he has a care. But we see many evils existing. Either, then, God cannot hinder these, and thus is not omnipotent; or else He does
Saint Thomas Aquinas—Summa Theologica

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

A Holy Life the Beauty of Christianity: Or, an Exhortation to Christians to be Holy. By John Bunyan.
Holiness becometh thine house, O Lord, for ever.'--[Psalm 93:5] London, by B. W., for Benj. Alsop, at the Angel and Bible, in the Poultrey. 1684. THE EDITOR'S ADVERTISEMENT. This is the most searching treatise that has ever fallen under our notice. It is an invaluable guide to those sincere Christians, who, under a sense of the infinite importance of the salvation of an immortal soul, and of the deceitfulness of their hearts, sigh and cry, "O Lord of hosts, that judgest righteously, that triest
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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