Job 15:34
For the company of the godless will be barren, and fire will consume the tents of bribery.
For the company of the godless
The Hebrew word for "company" here is "עֵדָה" (edah), which can also mean congregation or assembly. This term often refers to a group united by a common purpose or belief. In this context, it highlights the collective nature of those who reject God. The "godless" are those who live without regard for divine authority, often translated from the Hebrew "חָנֵף" (chaneph), meaning profane or impious. Historically, the godless are seen as those who turn away from the covenantal relationship with God, choosing instead a path of self-reliance and moral relativism. This phrase serves as a warning that such a community, lacking divine guidance, is destined for futility.

will be barren
The term "barren" is translated from the Hebrew "עָקָר" (aqar), which means unproductive or fruitless. In the agrarian society of ancient Israel, barrenness was a significant concern, often seen as a sign of divine disfavor. This metaphor extends beyond physical infertility to encompass spiritual and moral barrenness. The godless, despite their efforts, will ultimately produce nothing of lasting value. This barrenness is a direct consequence of their separation from God, who is the source of all true fruitfulness and blessing.

and fire will consume
"Fire" in Hebrew is "אֵשׁ" (esh), a powerful symbol throughout Scripture representing both God's presence and His judgment. Fire is purifying but also destructive, consuming what is impure. The imagery of fire consuming suggests a total and irreversible destruction. In the biblical narrative, fire often signifies divine retribution against sin, as seen in the destruction of Sodom and Gomorrah. This phrase underscores the inevitable judgment that awaits those who live in opposition to God's righteous standards.

the tents of bribery
"Tents" (אֹהֶל, ohel) in ancient times were not just physical dwellings but represented one's household or sphere of influence. The "tents of bribery" refer to those who engage in corrupt practices, using deceit and manipulation for personal gain. "Bribery" (שֹׁחַד, shochad) is condemned throughout Scripture as it perverts justice and undermines societal integrity. This phrase highlights the moral decay within the homes and lives of those who prioritize wealth and power over righteousness. The imagery of fire consuming these tents serves as a stark reminder of the temporal nature of ill-gotten gains and the ultimate accountability before God.

Persons / Places / Events
1. Eliphaz the Temanite
One of Job's three friends who comes to comfort him. In this chapter, Eliphaz is speaking, offering his perspective on Job's suffering and the fate of the wicked.

2. Job
The central figure of the Book of Job, a man who experiences immense suffering and loss. His account is a profound exploration of faith, suffering, and divine justice.

3. The Godless
Refers to those who live without regard for God, often characterized by wickedness and moral corruption.

4. Tents of Bribery
Symbolic of those who gain wealth or power through corrupt means, suggesting temporary and unstable prosperity.

5. Fire
Often used in Scripture as a symbol of judgment and purification, representing divine retribution against sin and corruption.
Teaching Points
The Futility of Godlessness
The verse highlights the ultimate barrenness of a life lived apart from God. Despite temporary success, the godless will not prosper in the end.

The Consequences of Corruption
The imagery of fire consuming the tents of bribery serves as a warning against gaining wealth or power through unjust means. Such gains are temporary and lead to destruction.

Divine Justice
This passage reassures believers of God's justice. While the wicked may seem to prosper temporarily, God's judgment is certain and will ultimately prevail.

The Importance of Integrity
Believers are called to live with integrity, avoiding the temptations of bribery and corruption, trusting in God's provision and justice.

Trust in God's Sovereignty
In times of suffering or when witnessing the prosperity of the wicked, believers are encouraged to trust in God's sovereign plan and ultimate justice.
Bible Study Questions
1. How does Eliphaz's perspective on the fate of the wicked in Job 15:34 align with or differ from other biblical teachings on divine justice?

2. In what ways can the imagery of "fire consuming the tents of bribery" be seen in today's world, and how should Christians respond to such situations?

3. Reflect on a time when you witnessed or experienced the temporary success of the godless. How did this affect your faith, and what biblical truths helped you navigate that experience?

4. How can believers maintain integrity and avoid the temptations of corruption in their personal and professional lives?

5. How does the assurance of God's ultimate justice provide comfort and guidance in your daily walk with Christ, especially when facing trials or witnessing injustice?
Connections to Other Scriptures
Psalm 1
Contrasts the way of the righteous with the way of the wicked, emphasizing the ultimate futility of the wicked's path.

Proverbs 10:27-30
Discusses the outcomes of the righteous versus the wicked, highlighting the temporary nature of the wicked's success.

Isaiah 33:11
Speaks of the futility and destruction awaiting those who act wickedly, similar to the imagery of barrenness and fire in Job 15:34.
Warnings from the Wisdom of ExperienceE. Johnson Job 15:20-35
People
Eliphaz, Job
Places
Uz
Topics
Band, Barren, Bribery, Bribes, Burned, Company, Congregation, Consume, Consumed, Consumes, Corrupt, Decisions, Desolate, Evil-doers, Family, Fire, Fruit, Gives, Gloomy, Godless, Hypocrites, Love, Profane, Reward, Tabernacles, Tents, Ungodly, Wrong
Dictionary of Bible Themes
Job 15:34

     5238   bribery
     5578   tents
     6169   godlessness
     8710   atheism

Job 15:20-35

     6024   sin, effects of

Job 15:31-34

     4534   vine

Job 15:32-34

     4458   grape

Job 15:32-35

     4416   branch

Job 15:34-35

     5199   womb

Library
July 26 Evening
Give thanks at the remembrance of his holiness.--PSA. 97:12. The heavens are not clean in his sight. How much more abominable and filthy is man, which drinketh iniquity like water?--Yea, the stars are not pure in his sight. How much less man, that is a worm? Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness?--Holy, holy, holy, is the Lord of hosts. As he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy;
Anonymous—Daily Light on the Daily Path

Restraining Prayer: is it Sin?
"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works
Andrew Murray—The Ministry of Intercession

Of Meditation Upon the Hidden Judgments of God, that we May not be Lifted up Because of Our Well-Doing
Thou sendest forth Thy judgments against me, O Lord, and shakest all my bones with fear and trembling, and my soul trembleth exceedingly. I stand astonished, and remember that the heavens are not clean in thy sight.(1) If Thou chargest Thine angels with folly, and didst spare them not, how shall it be unto me? Stars have fallen from heaven, and what shall I dare who am but dust? They whose works seemed to be praiseworthy, fell into the lowest depths, and they who did eat Angels' food, them have
Thomas A Kempis—Imitation of Christ

All are Sinners.
Some time ago we overheard from a person who should have known better, remarks something like these: "I wonder how sinners are saved in the Lutheran Church?" "I do not hear of any being converted in the Lutheran Church," and such like. These words called to mind similar sentiments that we heard expressed long ago. More than once was the remark made in our hearing that in certain churches sinners were saved, because converted and sanctified, while it was at least doubtful whether any one could find
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Whether Six Daughters are Fittingly Assigned to Anger?
Objection 1: It would seem that six daughters are unfittingly assigned to anger, namely "quarreling, swelling of the mind, contumely, clamor, indignation and blasphemy." For blasphemy is reckoned by Isidore [*QQ. in Deut., qu. xvi] to be a daughter of pride. Therefore it should not be accounted a daughter of anger. Objection 2: Further, hatred is born of anger, as Augustine says in his rule (Ep. ccxi). Therefore it should be placed among the daughters of anger. Objection 3: Further, "a swollen mind"
Saint Thomas Aquinas—Summa Theologica

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Whether Pride is the Most Grievous of Sins?
Objection 1: It would seem that pride is not the most grievous of sins. For the more difficult a sin is to avoid, the less grievous it would seem to be. Now pride is most difficult to avoid; for Augustine says in his Rule (Ep. ccxi), "Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds to destroy them." Therefore pride is not the most grievous of sins. Objection 2: Further, "The greater evil is opposed to the greater good," as the Philosopher
Saint Thomas Aquinas—Summa Theologica

Moral Depravity.
VIII. Let us consider the proper method of accounting for the universal and total moral depravity of the unregenerate moral agents of our race. In the discussion of this subject, I will-- 1. Endeavor to show how it is not to be accounted for. In examining this part of the subject, it is necessary to have distinctly in view that which constitutes moral depravity. All the error that has existed upon this subject, has been founded in false assumptions in regard to the nature or essence of moral depravity.
Charles Grandison Finney—Systematic Theology

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

Whether There is Hope in the Damned
Whether there is Hope in the Damned We proceed to the third article thus: 1. It seems that there is hope in the damned. For the devil is damned, and the prince of the damned, according to Matt. 25:41: "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels." Yet the devil has hope, according to Job 41:9: "Behold, the hope of him is in vain." It seems, therefore, that the damned have hope. 2. Again, just as faith can be formed and unformed, so can hope. Now there can
Aquinas—Nature and Grace

Whether Hope is in the Damned?
Objection 1: It would seem that there is hope in the damned. For the devil is damned and prince of the damned, according to Mat. 25:41: "Depart . . . you cursed, into everlasting fire, which was prepared for the devil and his angels." But the devil has hope, according to Job 40:28, "Behold his hope shall fail him." Therefore it seems that the damned have hope. Objection 2: Further, just as faith is either living or dead, so is hope. But lifeless faith can be in the devils and the damned, according
Saint Thomas Aquinas—Summa Theologica

The Character of Its Teachings Evidences the Divine Authorship of the Bible
Take its teachings about God Himself. What does the Bible teach us about God? It declares that He is Eternal: "Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou are God" (Ps. 90:2). It reveals the fact that He is Infinite: "But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain Thee" (I Kings 8:27). Vast as we know the universe to be, it has its bounds; but we must go beyond
Arthur W. Pink—The Divine Inspiration of the Bible

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

The Sinner Stripped of his Vain Pleas.
1, 2. The vanity of those pleas which sinners may secretly confide in, is so apparent that they will be ashamed at last to mention them before God.--3. Such as, that they descended from pious us parents.--4. That they had attended to the speculative part of religion.--5. That they had entertained sound notion..--6, 7. That they had expressed a zealous regard to religion, and attended the outward forms of worship with those they apprehended the purest churches.--8. That they had been free from gross
Philip Doddridge—The Rise and Progress of Religion in the Soul

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse
John Bunyan—The Works of John Bunyan Volumes 1-3

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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