Job 13:9
Would it be well when He examined you? Could you deceive Him like a man?
Would it be well
This phrase challenges the reader to consider the outcome of divine scrutiny. The Hebrew root here, "yitav," suggests a sense of goodness or wellness. Job is questioning whether the actions and intentions of his friends would stand up to God's examination. In a broader scriptural context, this reflects the biblical theme that God’s judgment is thorough and righteous, as seen in passages like Psalm 139:23-24, where the psalmist invites God to search and know his heart. The rhetorical nature of the question implies that the answer is negative, emphasizing the futility of trying to justify oneself before God without true righteousness.

when He examines you
The word "examines" comes from the Hebrew "bāḥan," meaning to test or scrutinize. This term is often used in the context of refining metals, suggesting a process that reveals true character and purity. Historically, this reflects the ancient Near Eastern practice of testing the quality of metals, which serves as a metaphor for divine judgment. Theologically, it underscores the belief that God’s examination is penetrating and discerning, as echoed in Jeremiah 17:10, where God searches the heart and tests the mind.

Could you deceive Him
The concept of deception here is rooted in the Hebrew "rāmah," which means to beguile or mislead. Job is highlighting the absurdity of attempting to deceive an omniscient God. This reflects a consistent biblical theme that God cannot be mocked or deceived, as seen in Galatians 6:7. The rhetorical question serves to remind the reader of the futility and danger of hypocrisy, urging a life of sincerity and truthfulness before God.

like a man
This phrase contrasts human limitations with divine omniscience. The Hebrew "kā’ādām" implies the frailty and fallibility of human beings. In the historical context of the ancient world, where gods were often perceived as having human-like weaknesses, the God of Israel stands apart as wholly other and incapable of being deceived. Scripturally, this distinction is crucial, as seen in Numbers 23:19, which declares that God is not a man that He should lie. This serves as a powerful reminder of the need for humility and integrity in our relationship with God.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, undergoing severe trials and questioning the justice of his suffering.

2. Job's Friends
Eliphaz, Bildad, and Zophar, who come to comfort Job but end up arguing with him, insisting that his suffering must be due to some hidden sin.

3. God
The omniscient and omnipotent Creator, who ultimately addresses Job and his friends, revealing His wisdom and sovereignty.

4. The Heavenly Court
The setting at the beginning of the Book of Job where God and Satan discuss Job's faithfulness.

5. The Land of Uz
The region where Job lived, often associated with the ancient Near East, though its exact location is uncertain.
Teaching Points
God's Omniscience
We cannot hide our true motives or actions from God. He sees beyond our outward appearances and knows our hearts intimately.

Integrity in Faith
Like Job, we should strive to maintain our integrity and honesty before God, even when facing trials or when others misunderstand us.

Self-Examination
Regularly examine your own heart and motives in light of God's Word, seeking to align your life with His truth.

Avoiding Hypocrisy
Be genuine in your relationship with God and others, avoiding the temptation to present a false front.

Trust in God's Justice
Trust that God's judgments are true and righteous, even when we do not fully understand His ways.
Bible Study Questions
1. How does Job 13:9 challenge us to consider the sincerity of our faith and actions before God?

2. In what ways can we practice self-examination to ensure we are living authentically before God, as suggested by Job's rhetorical questions?

3. How do the themes of God's omniscience and justice in Job 13:9 connect with the teachings found in Psalm 139 and Hebrews 4:13?

4. What are some practical steps we can take to avoid hypocrisy in our daily lives, according to the insights from Job 13:9?

5. How can we find comfort in the fact that God sees and knows everything, especially when we face misunderstandings or false accusations like Job?
Connections to Other Scriptures
Psalm 139
This psalm speaks of God's omniscience and omnipresence, emphasizing that nothing is hidden from Him, much like Job's assertion that God cannot be deceived.

Hebrews 4:13
This verse highlights that everything is uncovered and laid bare before the eyes of God, reinforcing the idea that God sees through all pretense.

Proverbs 21:2
This proverb states that every way of a man is right in his own eyes, but the Lord weighs the heart, connecting to the theme of divine examination.
Correction of the FriendsE. Johnson Job 13:1-12
Man's Injustice and the Justice of GodE. Johnson Job 13:1-22
People
Job
Places
Uz
Topics
Deceive, Deceives, Deceiveth, Error, Examined, Examines, Guided, Mock, Mocketh, Search, Searched, Searches
Dictionary of Bible Themes
Job 13:9

     5812   concealment
     8478   self-examination

Library
Struggles of Conscience
I shall attempt to address you in the following order this morning. First, a little by way of consolation; then, a little by way of instruction; a little more upon discrimination or caution; and in the last place, a few sentences by way of exhortation. I. First, beloved, let me speak to you who are desiring to feel more and more your sins, and whose prayer is the prayer of the text, "Lord how many are mine iniquities and my sins, make me to know my transgression and my sin." Let me try to COMFORT
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Be not Deceived; God is not Mocked.
"Let no man deceive you."--Eph. v: 6. "As one man mocketh another, do ye so mock Him?"--Job xiii: 9. Be Not Deceived: God Is Not Mocked. We have all lived long enough to know what it is to be deceived. We have been deceived by our friends, by our enemies, our neighbors, our relatives. Ungodly companions have deceived us. At every turn of life we have been imposed upon in one way or another. False teachers have crossed our path, and under pretence of doing us good, have poisoned our mind with
Dwight L. Moody—Sowing and Reaping

Whether Indulgences are as Effective as they Claim to Be?
Objection 1: It would seem that indulgences are not as effective as they claim to be. For indulgences have no effect save from the power of the keys. Now by the power of the keys, he who has that power can only remit some fixed part of the punishment due for sin, after taking into account the measure of the sin and of the penitent's sorrow. Since then indulgences depend on the mere will of the grantor, it seems that they are not as effective as they claim to be. Objection 2: Further, the debt of
Saint Thomas Aquinas—Summa Theologica

Not Now, but Hereafter!
It is mainly my business, today, to deal with those who may wickedly continue in sin because their judgment tarries. If the Lord does not in this world visit the ungodly with stripes, this is but the surer evidence that in the world to come there is a solemn retribution for the impenitent. If the affliction which is here accorded to men be not the punishment of sin, we turn to Scripture and discover what that punishment will be, and we are soon informed that it is something far heavier than any calamities
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Whether Fraud Pertains to Craftiness?
Objection 1: It would seem that fraud does not pertain to craftiness. For a man does not deserve praise if he allows himself to be deceived, which is the object of craftiness; and yet a man deserves praise for allowing himself to be defrauded, according to 1 Cor. 6:1, "Why do you not rather suffer yourselves to be defrauded?" Therefore fraud does not belong to craftiness. Objection 2: Further, fraud seems to consist in unlawfully taking or receiving external things, for it is written (Acts 5:1) that
Saint Thomas Aquinas—Summa Theologica

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Whether Hypocrisy is Always a Mortal Sin?
Objection 1: It seems that hypocrisy is always a mortal sin. For Jerome says on Is. 16:14: "Of the two evils it is less to sin openly than to simulate holiness": and a gloss on Job 1:21 [*St. Augustine on Ps. 63:7], "As it hath pleased the Lord," etc., says that "pretended justice is no justice, but a twofold sin": and again a gloss on Lam. 4:6, "The iniquity . . . of my people is made greater than the sin of Sodom," says: "He deplores the sins of the soul that falls into hypocrisy, which is a greater
Saint Thomas Aquinas—Summa Theologica

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

A Canticle of Love
It is not only when He is about to send me some trial that Our Lord gives me warning and awakens my desire for it. For years I had cherished a longing which seemed impossible of realisation--to have a brother a Priest. I often used to think that if my little brothers had not gone to Heaven, I should have had the happiness of seeing them at the Altar. I greatly regretted being deprived of this joy. Yet God went beyond my dream; I only asked for one brother who would remember me each day at the Holy
Therese Martin (of Lisieux)—The Story of a Soul

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Conversion.
THE DIFFICULTY OF CONVERSION. CONVERSION to God is not so easy and so smooth a thing, as some would have men believe it is. Why is man's heart compared to fallow ground, God's word to a plough, and his ministers to ploughmen, if the heart indeed has no need of breaking in order to the receiving of the seed of God unto eternal life? Why is the conversion of the the soul compared to the grafting of a tree, if that be done without cutting? CONVERSION THE POWER OF GOD. A broken heart is the handy-work
John Bunyan—The Riches of Bunyan

Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were
Philip Doddridge—Practical Discourses on Regeneration

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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