Jeremiah 52:32
And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon.
And he spoke kindly to him
This phrase highlights the unexpected grace and favor shown by Evil-merodach, the king of Babylon, to Jehoiachin, the former king of Judah. The Hebrew root for "spoke kindly" is "dabar tov," which conveys not just kind words but a benevolent and compassionate attitude. In the historical context, this act of kindness is significant because it represents a shift from the harsh treatment typically expected from a conquering king to a captive. It reflects the biblical theme of God's sovereignty and mercy, where even in exile, God can move the hearts of foreign rulers to show favor to His people.

and set his throne above the thrones
The phrase "set his throne above the thrones" indicates a position of honor and authority given to Jehoiachin. In ancient Near Eastern culture, the throne was a symbol of power and status. By elevating Jehoiachin's throne, Evil-merodach was not only restoring his dignity but also acknowledging his royal lineage. This act can be seen as a fulfillment of God's promise to preserve the line of David, despite the judgment that had come upon Judah. It serves as a reminder of God's faithfulness to His covenant and His ability to elevate His people even in foreign lands.

of the kings who were with him in Babylon
This phrase underscores the presence of other captive kings in Babylon, suggesting that Jehoiachin was not the only ruler taken into exile. However, his elevation above these other kings highlights a unique favor and distinction. Historically, Babylon was a center of power where many subjugated rulers were brought, often to serve as vassals or to be kept under surveillance. The elevation of Jehoiachin above these kings can be seen as a divine orchestration, where God uses the circumstances of exile to fulfill His purposes and to demonstrate His ability to exalt His chosen ones, even in the midst of their captivity. This serves as an inspirational reminder of hope and restoration, encouraging believers to trust in God's providential care and His plans for redemption.

Persons / Places / Events
1. Jehoiachin
The former king of Judah who was taken captive by the Babylonians. In this verse, he is shown favor by the Babylonian king.

2. Evil-merodach
The king of Babylon who succeeded Nebuchadnezzar. He is noted for releasing Jehoiachin from prison and treating him kindly.

3. Babylon
The empire that conquered Judah and took its people into exile. It serves as the setting for this act of kindness towards Jehoiachin.

4. Throne
Symbolizes authority and honor. Jehoiachin's throne being set above others signifies a restoration of dignity and status.

5. Exile
The period during which the people of Judah were held captive in Babylon, representing a time of judgment and eventual restoration.
Teaching Points
God's Sovereignty in Restoration
Even in exile, God can orchestrate events for the restoration and elevation of His people.

Unexpected Kindness
God can use unexpected sources to show kindness and mercy, reminding us of His grace in our lives.

Hope in Difficult Circumstances
Jehoiachin's account encourages us to maintain hope, knowing that God can change our circumstances at any moment.

The Power of Influence
Jehoiachin's elevated position in Babylon suggests that God can use us to influence others positively, even in foreign or challenging environments.

Divine Timing
The timing of Jehoiachin's release reminds us that God's plans unfold in His perfect timing, often beyond our understanding.
Bible Study Questions
1. How does Jehoiachin's experience in Babylon reflect God's ability to restore and elevate His people, even in exile?

2. In what ways can we see God's sovereignty and mercy in our own lives, similar to Jehoiachin's account?

3. How can we maintain hope and faith during our own "exile" periods, trusting in God's eventual restoration?

4. What are some unexpected ways God has shown kindness to you, and how can you extend that kindness to others?

5. How does Jehoiachin's account encourage us to trust in God's timing, even when we don't see immediate results?
Connections to Other Scriptures
2 Kings 25:27-30
This passage parallels Jeremiah 52:32, providing additional details about Jehoiachin's release and the kindness shown to him.

Psalm 126:1-3
Reflects the joy and restoration experienced by the Israelites, similar to Jehoiachin's experience of being lifted from captivity.

Isaiah 40:1-2
Speaks of comfort and the end of hardship, resonating with the kindness shown to Jehoiachin.

Lamentations 3:22-23
Highlights God's mercies and faithfulness, which can be seen in the unexpected favor Jehoiachin receives.

Romans 8:28
Illustrates how God can work through difficult circumstances for good, as seen in Jehoiachin's account.
The March of DoomS. Conway Jeremiah 52:4-34
A Captor's Magnanimity and Generous DealingKnight's EnglandJeremiah 52:31-34
A Good Income for LifeJas Wells.Jeremiah 52:31-34
Jehoiachin's Change of FortuneJ. Parker, D. D.Jeremiah 52:31-34
KindnessR. M. Spoor.Jeremiah 52:31-34
The Daily PortionF. B. Meyer, B. A.Jeremiah 52:31-34
People
Babylonians, Evilmerodach, Hamutal, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebuzaradan, Seraiah, Solomon, Zedekiah, Zephaniah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Libnah, Riblah
Topics
Babylon, Higher, Honor, Kind, Kindly, Kings, Seat, Seats, Setteth, Spake, Speaketh, Spoke, Throne, Thrones
Dictionary of Bible Themes
Jeremiah 52:32

     5581   throne

Jeremiah 52:32-33

     5573   table

Library
'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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