Jeremiah 42:8
and he summoned Johanan son of Kareah, all the commanders of the forces who were with him, and all the people from the least to the greatest.
So he called
The phrase "So he called" indicates a deliberate action taken by Jeremiah. In the Hebrew text, the verb used here is "קָרָא" (qara), which means to call out, proclaim, or summon. This action signifies a formal gathering, emphasizing the importance of the message Jeremiah is about to deliver. In the context of ancient Israel, such a call would have been understood as a summons to hear a word from the Lord, highlighting the prophet's role as God's spokesperson.

Johanan son of Kareah
Johanan, whose name means "Yahweh is gracious," was a leader among the remnant of Judah. His identification as "son of Kareah" helps to distinguish him from others with the same name and roots him in his family lineage, which was significant in Hebrew culture. Johanan's leadership role is crucial in this narrative, as he represents the people seeking guidance from God through Jeremiah.

all the commanders of the forces who were with him
This phrase underscores the military aspect of the group gathered. The "commanders of the forces" refers to the leaders of the remaining military units in Judah after the Babylonian conquest. Their presence indicates that the message Jeremiah is about to deliver has implications for the security and future actions of the people. Historically, this reflects the turbulent times in which Judah found itself, with military leaders playing a key role in the survival of the nation.

and all the people from the least to the greatest
This phrase emphasizes the inclusivity of the gathering. "From the least to the greatest" is a Hebrew idiom that means everyone, regardless of social status or wealth. It highlights the democratic nature of the prophetic message, which is intended for all of God's people. This inclusivity reflects the biblical principle that God's word is accessible to everyone, not just the elite or powerful. In the context of Jeremiah's ministry, it underscores the communal responsibility to heed God's guidance.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of warning and hope to the people of Judah. He is often called the "weeping prophet" due to his deep sorrow over the people's disobedience and the resulting consequences.

2. Johanan son of Kareah
A military leader among the remnant of Judah after the Babylonian conquest. He is depicted as a key figure seeking guidance from Jeremiah on behalf of the people.

3. Commanders of the Forces
These were the military leaders who survived the Babylonian invasion and were now leading the remnant of Judah. They sought Jeremiah's counsel on whether to stay in Judah or flee to Egypt.

4. The People from the Least to the Greatest
This phrase indicates the inclusivity of the gathering, showing that the message from God through Jeremiah was intended for everyone, regardless of social status.

5. The Event
This passage occurs after the fall of Jerusalem, when the remnant of Judah is seeking divine guidance on their next steps. They approach Jeremiah to inquire of the Lord, demonstrating a moment of seeking God's will.
Teaching Points
Seeking God's Guidance
The remnant's approach to Jeremiah for divine direction underscores the importance of seeking God's will in times of uncertainty. Believers today are encouraged to seek God's guidance through prayer and Scripture.

Inclusivity of God's Message
The gathering of all people, from the least to the greatest, highlights that God's message is for everyone. In the church, all members should be encouraged to seek and understand God's word.

Obedience to God's Word
The subsequent chapters reveal the consequences of disobedience. This serves as a reminder that obedience to God's instructions is crucial for spiritual well-being.

Leadership and Responsibility
Johanan and the commanders had a responsibility to lead the people wisely. Christian leaders today are called to seek God's wisdom and lead with integrity.
Bible Study Questions
1. What can we learn from the remnant's decision to seek Jeremiah's counsel, and how can we apply this in our own decision-making processes?

2. How does the inclusivity of "all the people from the least to the greatest" challenge our approach to community and fellowship within the church?

3. In what ways does the account of the remnant's consideration to flee to Egypt parallel our own temptations to rely on worldly solutions rather than trusting in God?

4. How can we ensure that we are obedient to God's word, even when it contradicts our own desires or plans?

5. What responsibilities do Christian leaders have in guiding their communities, and how can they ensure they are seeking and following God's direction?
Connections to Other Scriptures
Jeremiah 43
This chapter continues the account, showing the people's response to Jeremiah's message. It highlights the theme of obedience versus disobedience to God's word.

Exodus 14
The Israelites' fear and desire to return to Egypt during their exodus from slavery parallels the remnant's consideration of fleeing to Egypt, illustrating a recurring theme of reliance on God versus human solutions.

Proverbs 3:5-6
This passage emphasizes trusting in the Lord and not leaning on one's own understanding, which is relevant to the remnant's decision-making process.
Divine Comforts for Those in Doubt and FearD. Young Jeremiah 42:7-12
Man's Utter Dependence Upon GodS. Conway Jeremiah 42:7-18
People
Hoshaiah, Jeremiah, Jezaniah, Johanan, Kareah
Places
Babylon, Egypt, Jerusalem
Topics
Army, Calleth, Captains, Commanders, Forces, Greatest, Heads, Johanan, Joha'nan, Kareah, Kare'ah, Least, Officers, Summoned
Dictionary of Bible Themes
Jeremiah 42:6-10

     7145   remnant

Library
Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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