Jeremiah 40:3
and now the LORD has fulfilled it; He has done just as He said. Because you people have sinned against the LORD and have not obeyed His voice, this thing has happened to you.
And the LORD has brought it about
This phrase emphasizes the sovereignty and active role of God in the unfolding of events. The Hebrew root for "brought" is "בּוֹא" (bo), which means to come or bring. This indicates that God is not passive but actively orchestrating events according to His divine plan. Historically, this reflects the fulfillment of prophetic warnings given to Judah, demonstrating that God's words are not idle but carry the weight of certainty and inevitability.

He has done just as He said
This phrase underscores the faithfulness and reliability of God's word. The Hebrew root for "done" is "עָשָׂה" (asah), meaning to accomplish or make. This highlights that God's declarations are not mere predictions but are assured outcomes. Scripturally, this aligns with the theme of God's unchanging nature and His commitment to His promises, whether they are blessings or judgments.

Because you sinned against the LORD
Here, the focus is on the cause of the calamity: sin. The Hebrew word for "sinned" is "חָטָא" (chata), which means to miss the mark or to err. This phrase serves as a reminder of the covenant relationship between God and His people, where obedience brings blessing and disobedience results in judgment. Historically, the people of Judah had repeatedly turned away from God, despite numerous warnings, leading to their downfall.

and did not obey His voice
This phrase highlights the failure to heed divine instruction. The Hebrew root for "obey" is "שָׁמַע" (shama), which means to hear or listen with the intent to act. This implies that true listening involves a response. The "voice" of the LORD refers to His commands and guidance given through the prophets. The historical context shows that ignoring God's voice led to the Babylonian exile, a pivotal event in Israel's history.

this thing has happened to you
The phrase "this thing" refers to the specific judgment that has befallen Judah. The Hebrew word for "thing" is "דָּבָר" (dabar), which can mean word, matter, or event. This indicates that the consequences were not random but were the direct result of their actions. Theologically, it serves as a sobering reminder of the reality of divine justice and the importance of aligning with God's will to avoid such outcomes.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is sovereign and just, fulfilling His word as spoken through the prophets.

2. Jeremiah
The prophet who conveyed God's messages to the people of Judah, warning them of the consequences of their disobedience.

3. The People of Judah
The recipients of God's judgment due to their persistent sin and disobedience.

4. Babylonian Exile
The event that occurred as a result of Judah's disobedience, where the people were taken captive by Babylon.

5. Nebuzaradan
The captain of the guard who released Jeremiah and acknowledged the fulfillment of God's word.
Teaching Points
God's Sovereignty and Faithfulness
God is faithful to His word, both in promises and warnings. His sovereignty ensures that His plans are fulfilled, even when it involves judgment.

The Consequences of Disobedience
Disobedience to God's commands leads to inevitable consequences. The people of Judah serve as a cautionary example of the cost of ignoring God's voice.

The Importance of Listening to God
Listening and responding to God's voice is crucial. Ignoring His warnings can lead to spiritual and physical downfall.

Repentance and Restoration
While judgment is a reality, God's ultimate desire is for repentance and restoration. Turning back to God can lead to healing and renewal.

The Role of Prophets
Prophets like Jeremiah play a critical role in communicating God's truth. Their messages, though often challenging, are meant to guide and correct.
Bible Study Questions
1. How does the acknowledgment of God's sovereignty in Jeremiah 40:3 challenge or comfort you in your current circumstances?

2. Reflect on a time when you experienced consequences due to disobedience. How can this passage encourage you to listen more closely to God's voice?

3. In what ways can the account of Judah's exile serve as a warning for modern believers about the importance of obedience?

4. How can we apply the lessons from Jeremiah's life and ministry to our own roles as messengers of God's truth today?

5. Considering the themes of judgment and restoration, how can you actively seek repentance and restoration in your personal walk with God?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which directly relate to the consequences faced by Judah.

2 Kings 25
Describes the fall of Jerusalem and the Babylonian exile, providing historical context to Jeremiah's prophecy.

Lamentations 1
Expresses the sorrow and desolation of Jerusalem, echoing the fulfillment of God's warnings through Jeremiah.

Daniel 9
Daniel's prayer of confession and acknowledgment of Israel's sin, recognizing the justice of God's actions.
Unheeding Warnings Lead to RuinW. Bates.Jeremiah 40:3
The Blind Seeing, the Seeing BlindS. Conway Jeremiah 40:2, 3
Jeremiah a Free AgentD. Young Jeremiah 40:2-6
People
Ahikam, Ammonites, Baalis, Babylonians, Ephai, Gedaliah, Ishmael, Jaazaniah, Jeremiah, Jezaniah, Johanan, Jonathan, Kareah, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Tanhumeth
Places
Babylon, Edom, Jerusalem, Mizpah, Moab, Ramah
Topics
Bringeth, Ear, Giving, Hearkened, Listen, Obey, Obeyed, Promised, Sin, Sinned, Spake, Spoke, Voice
Dictionary of Bible Themes
Jeremiah 40:1-4

     5251   chains

Library
In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone
Alfred Edersheim—Sketches of Jewish Social Life

The Nations of the South-East
Israel was cut in two by the Jordan. The districts east of the Jordan were those that had first been conquered; it was from thence that the followers of Joshua had gone forth to possess themselves of Canaan. But this division of the territory was a source of weakness. The interests of the tribes on the two sides of the river were never quite the same; at times indeed they were violently antagonistic. When the disruption of the monarchy came after the death of Solomon, Judah was the stronger for the
Archibald Sayce—Early Israel and the Surrounding Nations

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 40:3 NIV
Jeremiah 40:3 NLT
Jeremiah 40:3 ESV
Jeremiah 40:3 NASB
Jeremiah 40:3 KJV

Jeremiah 40:3 Commentaries

Bible Hub
Jeremiah 40:2
Top of Page
Top of Page