Jeremiah 37:4
Now Jeremiah was free to come and go among the people, for they had not yet put him in prison.
Now Jeremiah was free to come and go among the people
Jeremiah, a prophet during the final years of Judah before the Babylonian exile, had a complex relationship with the leaders and people of Jerusalem. At this point, he was not yet imprisoned, allowing him to move freely and deliver God's messages. This freedom highlights a temporary period of relative peace for Jeremiah, contrasting with the frequent opposition he faced. His ability to move among the people suggests a time when his prophetic voice was still accessible to the public, emphasizing the urgency and availability of God's warnings through him.

for they had not yet put him in prison
Jeremiah's imprisonment was a recurring theme in his ministry, reflecting the resistance and hostility he faced for his prophecies. This phrase indicates a specific time before his incarceration, which would later occur due to his unpopular messages predicting Jerusalem's fall. His eventual imprisonment symbolizes the rejection of God's word by the leaders and people of Judah. This period of freedom can be seen as a grace period, where the opportunity to heed God's warnings was still available. Jeremiah's experiences foreshadow the suffering of Christ, who also faced rejection and persecution for speaking truth.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the Babylonian exile. At this point, he is still free to move among the people.

2. Jerusalem
The capital city of Judah, which is under threat from Babylonian forces. The city is central to the events of Jeremiah's prophecies.

3. Zedekiah
The last king of Judah, during whose reign Jeremiah prophesied. He is a key figure in the events leading up to the Babylonian exile.

4. Babylonians
The empire threatening Jerusalem, representing God's instrument of judgment against Judah for their disobedience.

5. Prison
A place of confinement that Jeremiah would later experience, symbolizing the rejection of God's message by the people of Judah.
Teaching Points
God's Timing and Protection
Jeremiah's freedom at this point illustrates God's control over circumstances. Believers can trust in God's timing and protection even when facing opposition.

Faithfulness in Ministry
Jeremiah's continued presence among the people despite impending imprisonment encourages believers to remain faithful in their calling, regardless of potential hardships.

The Cost of Disobedience
The looming threat of Babylon serves as a reminder of the consequences of turning away from God. It calls believers to examine their own lives for areas of disobedience.

Courage to Speak Truth
Jeremiah's example challenges believers to speak God's truth boldly, even when it is unpopular or leads to personal risk.
Bible Study Questions
1. How does Jeremiah's freedom at this point in the account reflect God's sovereignty over his life and mission?

2. In what ways can we see parallels between Jeremiah's situation and the challenges faced by modern-day Christians in sharing their faith?

3. How does the threat of Babylonian invasion serve as a warning for us today about the consequences of disobedience to God?

4. What can we learn from Jeremiah's example about remaining faithful to God's calling, even when facing potential persecution or hardship?

5. How can we apply the principle of trusting in God's timing and protection in our own lives, especially when facing uncertain or challenging circumstances?
Connections to Other Scriptures
Jeremiah 1:19
This verse highlights God's promise to Jeremiah that he would face opposition but would not be overcome, which is relevant as Jeremiah is still free at this point.

2 Kings 25:1-7
Describes the siege of Jerusalem by the Babylonians, providing context for the political and social turmoil during Jeremiah's ministry.

Acts 5:18-20
The apostles are imprisoned for preaching the Gospel but are freed by an angel, paralleling Jeremiah's temporary freedom to continue his prophetic ministry.
Give Us of Your OilS. Conway Jeremiah 37:2-4
People
Babylonians, Benjamin, Coniah, Hananiah, Irijah, Jehoiachin, Jehoiakim, Jehucal, Jeremiah, Jonathan, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Pharaoh, Shelemiah, Zedekiah, Zephaniah
Places
Babylon, Benjamin Gate, Egypt, Jerusalem
Topics
Free, Jeremiah, Midst, Prison, Prison-house, Yet
Dictionary of Bible Themes
Jeremiah 37:2

     5165   listening
     5630   work, divine and human
     5885   indifference

Library
Zedekiah
'Zedekiah the son of Josiah reigned as king ... whom Nebuchadnezzar king of Babylon made king'--JER. xxxvii. 1. Zedekiah was a small man on a great stage, a weakling set to face circumstances that would have taxed the strongest. He was a youth at his accession to the throne of a distracted kingdom, and if he had had any political insight he would have seen that his only chance was to adhere firmly to Babylon, and to repress the foolish aristocracy who hankered after alliance with the rival power
Alexander Maclaren—Expositions of Holy Scripture

The World's Wages to a Prophet
'And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's arm, 12. Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people. 13. And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans. 14. Then said Jeremiah, It is false;
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 37:4 NIV
Jeremiah 37:4 NLT
Jeremiah 37:4 ESV
Jeremiah 37:4 NASB
Jeremiah 37:4 KJV

Jeremiah 37:4 Commentaries

Bible Hub
Jeremiah 37:3
Top of Page
Top of Page