Yet You, O Lord GOD, have said to me, 'Buy for yourself the field with silver and call in witnesses, even though the city has been delivered into the hands of the Chaldeans!'" Yet You, O Lord GODThis phrase begins with a profound acknowledgment of God's sovereignty and authority. The Hebrew term "Adonai Yahweh" is used here, emphasizing God's lordship and covenantal relationship with His people. In the context of Jeremiah's time, this acknowledgment is crucial as it sets the stage for understanding the tension between divine command and human circumstances. Despite the impending doom, Jeremiah recognizes God's ultimate authority and faithfulness. have said to me This phrase underscores the personal nature of God's communication with Jeremiah. The Hebrew verb "amar" indicates a direct and clear instruction from God. It highlights the intimate relationship between God and His prophet, where God speaks directly to guide and instruct. This personal communication is a reminder of God's ongoing involvement in the lives of His people, even in times of crisis. ‘Buy for yourself the field The command to "buy" is significant in the Hebrew context, as it involves a legal transaction that signifies ownership and investment in the land. The act of purchasing a field during a siege is an act of faith and obedience, symbolizing hope and future restoration. It reflects the prophetic message that God will bring His people back to the land, despite the current circumstances. with silver The use of "silver" in the transaction is noteworthy, as it was the standard medium of exchange in ancient times. This detail emphasizes the legitimacy and seriousness of the purchase. In a broader theological sense, it points to the cost of redemption and the value God places on His promises. The silver signifies a tangible commitment to God's word and the future He has planned. and call in witnesses The instruction to "call in witnesses" is rooted in the legal practices of ancient Israel, where transactions were validated by witnesses. This practice ensured accountability and transparency. Spiritually, it underscores the importance of community and shared faith in God's promises. The presence of witnesses serves as a testament to the hope and assurance of God's faithfulness. even though the city has been handed over to the Chaldeans This phrase captures the paradox of faith in the face of apparent defeat. The "Chaldeans" were the Babylonians, who were besieging Jerusalem at the time. The historical context is one of impending destruction, yet God's command to buy the field is a prophetic act of hope. It illustrates the tension between present reality and future promise, encouraging believers to trust in God's ultimate plan despite current adversities. This act of faith serves as a powerful reminder that God's purposes transcend human understanding and circumstances. Persons / Places / Events 1. JeremiahA prophet called by God to deliver His messages to the people of Judah. Known for his prophecies of judgment and hope. 2. The Lord GOD (Yahweh)The covenant-keeping God of Israel, who communicates His will to Jeremiah. 3. The ChaldeansAlso known as the Babylonians, they were the empire besieging Jerusalem at the time of this prophecy. 4. The FieldA piece of land that God instructs Jeremiah to purchase as a symbolic act of faith and hope for the future restoration of Israel. 5. JerusalemThe capital city of Judah, under siege by the Chaldeans, representing the current judgment and future hope. Teaching Points Faith in God's PromisesJeremiah's purchase of the field is an act of faith, trusting in God's promise of restoration despite the current dire circumstances. Believers are called to trust God's promises even when they seem improbable. Symbolic Acts of ObedienceSometimes God asks us to perform acts that symbolize deeper spiritual truths. Jeremiah's obedience in buying the field serves as a reminder to act in faith, even when we don't fully understand God's plan. Hope Amidst JudgmentThe context of this passage is one of judgment, yet it carries a message of hope. Christians can find hope in God's redemptive plans, even when facing personal or communal trials. The Importance of WitnessesThe instruction to call witnesses emphasizes the importance of accountability and testimony in the community of faith. Our actions of faith should be visible and testify to God's work in our lives. God's Sovereignty and TimingThe passage highlights God's control over history and His perfect timing. Believers are encouraged to trust in God's timing, knowing that He works all things for good. Bible Study Questions 1. How does Jeremiah's act of buying the field demonstrate faith in God's promises, and how can we apply this in our own lives today? 2. In what ways does the concept of land redemption in Leviticus 25 enhance our understanding of Jeremiah 32:25? 3. How can we find hope in God's promises during times of personal or communal crisis, as Jeremiah did? 4. What are some symbolic acts of obedience that God might be calling us to perform today, and how can they serve as a testimony to others? 5. How does understanding God's sovereignty and timing help us to trust Him more fully in our daily lives? Connections to Other Scriptures Genesis 12The promise to Abraham about the land, showing God's long-term plan for His people and their inheritance. Leviticus 25The laws of redemption and Jubilee, which provide a background for the concept of land redemption and hope for restoration. Hebrews 11The faith of the patriarchs, highlighting the importance of faith in God's promises even when circumstances seem contrary. Romans 8The assurance of hope and future glory for believers, paralleling the hope Jeremiah's purchase symbolizes. Revelation 21The ultimate restoration and renewal of all things, reflecting the prophetic hope seen in Jeremiah's actions. People Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, ZedekiahPlaces Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of HinnomTopics Although, Babylonians, Business, Buy, Cause, Chaldaeans, Chaldeans, Chalde'ans, Field, Handed, Hands, Hast, Money, O, Property, Silver, Sovereign, Testify, Though, Thyself, Town, Transaction, Whereas, Witnessed, Witnesses, YetDictionary of Bible Themes Jeremiah 32:25 5623 witnesses, legal Jeremiah 32:24-25 5256 city Library October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. ) "Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker … Rev. A. B. Simpson—Days of Heaven Upon Earth Perseverance in Holiness May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Everlasting Covenant of the Spirit "They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye … Andrew Murray—The Two Covenants Why all Things Work for Good 1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and … Thomas Watson—A Divine Cordial Discourse on Spiritual Food and True Discipleship. Peter's Confession. (at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude … J. W. McGarvey—The Four-Fold Gospel Fifteenth Day for Schools and Colleges WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular … Andrew Murray—The Ministry of Intercession The End '1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants Sanctification. I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is … Charles Grandison Finney—Systematic Theology Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Perseverance 'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take … Thomas Watson—A Body of Divinity Jeremiah The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious … John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 32:25 NIVJeremiah 32:25 NLTJeremiah 32:25 ESVJeremiah 32:25 NASBJeremiah 32:25 KJV
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