Jeremiah 32:1
This is the word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
This is the word
The phrase "This is the word" signifies a divine communication, a message directly from God. In Hebrew, the term for "word" is "dabar," which implies not just a spoken word but an active, dynamic force. It is a reminder of the power and authority of God's communication, which is not merely informative but transformative. This sets the stage for the gravity and importance of the message that follows.

that came to Jeremiah
Jeremiah, known as the "weeping prophet," was chosen by God to deliver His messages to the people of Judah. The phrase "that came to Jeremiah" indicates a divine encounter, emphasizing that Jeremiah's role as a prophet was not self-appointed but divinely ordained. His life and ministry were marked by obedience to God's call, often in the face of great personal cost and opposition.

from the LORD
The use of "LORD" in all capital letters represents the Hebrew name "YHWH," the covenant name of God. This highlights the personal and relational aspect of God’s communication with His people. It underscores the faithfulness of God to His covenant, even when His people are unfaithful. The message Jeremiah receives is not from a distant deity but from the covenant-keeping God of Israel.

in the tenth year of Zedekiah king of Judah
This phrase provides a historical timestamp, grounding the prophetic message in a specific moment in history. Zedekiah was the last king of Judah before the Babylonian exile, and his reign was marked by political turmoil and spiritual decline. The tenth year of his reign was a time of impending judgment, as Babylon's siege of Jerusalem was underway. This context highlights the urgency and seriousness of the prophetic word.

which was the eighteenth year of Nebuchadnezzar
Nebuchadnezzar, the king of Babylon, was a dominant figure in the ancient Near East. His eighteenth year corresponds to a period of significant military campaigns, including the siege of Jerusalem. This reference situates the events within the broader geopolitical landscape, illustrating the fulfillment of God's warnings through Jeremiah about the consequences of Judah's disobedience. It serves as a reminder of God's sovereignty over nations and history.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the destruction of Jerusalem and the subsequent exile of the Jewish people. He is often called the "weeping prophet" due to his heartfelt laments over the sins of his people and their consequences.

2. Zedekiah
The last king of Judah before the Babylonian conquest. His reign was marked by political instability and rebellion against Babylon, which ultimately led to the fall of Jerusalem.

3. Nebuchadnezzar
The king of Babylon, known for his military conquests and the expansion of the Babylonian Empire. He played a significant role in the history of Judah, as he was responsible for the siege and destruction of Jerusalem.

4. Judah
The southern kingdom of the Israelites, which included Jerusalem. During the time of Jeremiah, Judah was under threat from the Babylonian Empire due to its disobedience to God.

5. The Tenth Year of Zedekiah's Reign
This time frame is significant as it marks the period just before the fall of Jerusalem, highlighting the urgency and gravity of Jeremiah's prophetic message.
Teaching Points
God's Sovereignty in History
The events described in Jeremiah 32:1 remind us that God is in control of history. Despite the political turmoil and impending disaster, God's purposes are being fulfilled.

The Consequences of Disobedience
Zedekiah's reign and the fall of Jerusalem serve as a stark reminder of the consequences of turning away from God's commands. It calls us to examine our own lives for areas of disobedience.

Hope Amidst Judgment
Even as Jeremiah prophesies judgment, there is a message of hope for future restoration. This encourages us to trust in God's promises, even when facing difficult circumstances.

The Role of Prophets
Jeremiah's faithfulness in delivering God's message, despite opposition, challenges us to be bold in sharing God's truth in our own contexts.
Bible Study Questions
1. How does the historical context of Jeremiah 32:1 enhance our understanding of the challenges faced by Jeremiah and the people of Judah?

2. In what ways does the account of Zedekiah's reign and the fall of Jerusalem serve as a warning for us today regarding obedience to God?

3. How can we find hope in God's promises, as Jeremiah did, even when we are in the midst of challenging or seemingly hopeless situations?

4. What lessons can we learn from Jeremiah's role as a prophet about speaking truth in love, especially when it is unpopular or difficult?

5. How do the events in Jeremiah 32:1 connect with the broader account of God's redemptive plan as seen throughout the Bible?
Connections to Other Scriptures
2 Kings 25
This chapter provides a historical account of the fall of Jerusalem, which Jeremiah prophesied. It details the siege by Nebuchadnezzar and the eventual capture of Zedekiah.

Jeremiah 29
In this chapter, Jeremiah writes a letter to the exiles in Babylon, encouraging them to seek the welfare of the city where they are held captive, as God has plans for their future restoration.

Lamentations 1
Written by Jeremiah, this book poetically expresses the sorrow and devastation experienced by Jerusalem after its fall, fulfilling the prophecies he delivered.
Silencing a ProphetA.F. Muir Jeremiah 32:1-5
A Patriot's Faith in the FutureJeremiah 32:1-15
Into the Ground to DieF. B. Meyer, B. A.Jeremiah 32:1-15
Jeremiah's FaithW. A. Salter.Jeremiah 32:1-15
Jeremiah's PurchaseJ. W. Lance.Jeremiah 32:1-15
A Story of God's Sustaining GraceS. Conway Jeremiah 32:1-44
People
Adam, Anathoth, Babylonians, Baruch, Ben, Benjamin, Hanameel, Jeremiah, Maaseiah, Molech, Nebuchadnezzar, Nebuchadrezzar, Neriah, Shallum, Zedekiah
Places
Anathoth, Babylon, Egypt, Horse Gate, Jerusalem, Negeb, Shephelah, Valley of Hinnom
Topics
Eighteenth, Jeremiah, Judah, Nebuchadnezzar, Nebuchadrezzar, Nebuchadrez'zar, Tenth, Zedekiah, Zedeki'ah
Dictionary of Bible Themes
Jeremiah 31:38-40

     4290   valleys
     7254   plumb-line

Library
October 27. "Behold, I am the Lord, the God of all Flesh; is There Anything Too Hard for Me?" (Jer. xxxii. 27. )
"Behold, I am the Lord, the God of all flesh; is there anything too hard for Me?" (Jer. xxxii. 27.) Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making a decree, the instant the prophecy had foretold, declaring that Jehovah had bidden him rebuild Jerusalem and invite her captives to return to their native home. So Jeremiah's faith was vindicated and Jehovah's prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the faith, that in the dark present and the darker
Rev. A. B. Simpson—Days of Heaven Upon Earth

Perseverance in Holiness
May the King himself come near and feast his saints to-day! May the Comforter who convinced of sin now come to cheer us with the promise! We noticed concerning the fig tree, that it was confirmed in its barrenness: it had borne no fruit, though it made large professions of doing so, and it was made to abide as it was. Let us consider another form of confirmation: not the curse of continuance in the rooted habit of evil; but the blessing of perseverance in a settled way of grace. May the Lord show
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Everlasting Covenant of the Spirit
"They shall be My people, and l will be their God. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me."--JER. xxxii. 38, 40. "A new heart also will I give you, and a new spirit will I put within you: and I will take the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my Spirit within you, and cause you to walk in My statutes, and ye
Andrew Murray—The Two Covenants

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Fifteenth Day for Schools and Colleges
WHAT TO PRAY.--For Schools and Colleges "As for Me, this is My covenant with them, saith the Lord: My Spirit that is upon thee, and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LoThe future of the Church and the world depends, to an extent we little conceive, on the education of the day. The Church may be seeking to evangelise the heathen, and be giving up her own children to secular
Andrew Murray—The Ministry of Intercession

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Perseverance
'Who are kept by the power of God through faith unto salvation.' I Pet 1:1. The fifth and last fruit of sanctification, is perseverance in grace. The heavenly inheritance is kept for the saints, and they are kept to the inheritance. I Pet 1:1. The apostle asserts a saint's stability and permanence in grace. The saint's perseverance is much opposed by Papists and Arminians; but it is not the less true because it is opposed. A Christian's main comfort depends upon this doctrine of perseverance. Take
Thomas Watson—A Body of Divinity

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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