Isaiah 59:9
Therefore justice is far from us, and righteousness does not reach us. We hope for light, but there is darkness; for brightness, but we walk in gloom.
Therefore
The word "therefore" serves as a pivotal transition, indicating a conclusion or result based on previous statements. In the context of Isaiah 59, it connects the people's acknowledgment of their sins and the resulting consequences. The Hebrew word used here is "לָכֵן" (lakhen), which often introduces a logical outcome. This highlights the inevitability of the situation due to the people's actions, emphasizing the justice and righteousness of God's response.

justice
The Hebrew word for "justice" is "מִשְׁפָּט" (mishpat), which encompasses not only legal judgments but also the broader concept of righteousness and moral order. In the biblical context, justice is a fundamental attribute of God's character, reflecting His desire for fairness and equity among His people. The absence of justice here underscores the moral decay and societal breakdown resulting from sin.

is far from us
This phrase indicates a separation or distance, suggesting that justice is not only absent but also unattainable due to the people's iniquities. The imagery of distance conveys a sense of longing and despair, as the people recognize their inability to achieve justice on their own. It reflects the spiritual and moral chasm that sin creates between humanity and God's righteous standards.

and righteousness
"Righteousness" in Hebrew is "צְדָקָה" (tsedaqah), which refers to the quality of being morally right or justifiable. It is closely related to justice but emphasizes personal integrity and ethical conduct. In the biblical narrative, righteousness is often associated with God's covenantal faithfulness and the expected behavior of His people. The lack of righteousness here highlights the failure to live according to God's covenant.

does not reach us
This phrase conveys the idea of something being out of reach or inaccessible. The Hebrew verb "נָגַע" (naga) means to touch or come into contact with. The imagery suggests that righteousness is something the people desire but cannot attain due to their sinful state. It emphasizes the helplessness and frustration of being unable to align with God's standards without divine intervention.

We hope for light
The metaphor of light represents guidance, truth, and divine presence. In the Hebrew Bible, light is often associated with God's revelation and the dispelling of darkness, which symbolizes ignorance and sin. The people's hope for light indicates a desire for clarity, understanding, and a return to God's favor. It reflects an awareness of their need for divine illumination to overcome their spiritual blindness.

but there is darkness
Darkness, in contrast to light, symbolizes confusion, evil, and separation from God. The presence of darkness signifies the pervasive influence of sin and the resulting moral and spiritual blindness. It underscores the severity of the people's condition and the depth of their estrangement from God. The imagery of darkness serves as a powerful reminder of the consequences of turning away from divine truth.

for brightness
Brightness, like light, is associated with clarity, purity, and the presence of God. The Hebrew word "נֹגַהּ" (nogah) conveys a sense of radiance and splendor. The people's longing for brightness reflects their desire for a return to God's glory and the restoration of their relationship with Him. It signifies a yearning for the transformative power of God's presence to dispel the darkness of sin.

but we walk in gloom
Gloom represents a state of despair, confusion, and hopelessness. The Hebrew word "אֲפֵלָה" (afelah) suggests a deep, pervasive darkness that affects both the physical and spiritual realms. Walking in gloom indicates a continuous state of living in the absence of God's guidance and favor. It highlights the tragic reality of life apart from God, where the path is obscured, and the future is uncertain. This phrase serves as a sobering reminder of the consequences of sin and the urgent need for repentance and divine intervention.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is traditionally credited with writing the Book of Isaiah. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent sin and rebellion against God.

3. The People of Israel
The audience of Isaiah's prophecy, who were experiencing the consequences of their collective sin, including social injustice and spiritual blindness.
Teaching Points
Recognition of Sin's Consequences
Isaiah 59:9 highlights the reality that sin leads to spiritual blindness and separation from God. Believers must recognize the impact of sin in their lives and communities.

The Need for Repentance
The verse underscores the importance of turning away from sin and seeking God's forgiveness to restore spiritual sight and understanding.

Pursuit of Justice and Righteousness
As followers of Christ, we are called to actively pursue justice and righteousness, reflecting God's character in a world often marked by injustice and moral decay.

Hope in God's Redemption
Despite the darkness described, there is hope in God's promise of redemption and restoration for those who turn to Him.
Bible Study Questions
1. How does Isaiah 59:9 reflect the spiritual condition of the people of Judah, and how can this be applied to our own spiritual lives today?

2. In what ways does the imagery of light and darkness in Isaiah 59:9 relate to the teachings of Jesus in the New Testament?

3. How can we, as individuals and as a church, actively pursue justice and righteousness in our communities?

4. What are some practical steps we can take to recognize and repent of sin in our lives, based on the message of Isaiah 59:9?

5. How does understanding the consequences of sin, as described in Isaiah 59:9, deepen our appreciation for the redemption offered through Christ?
Connections to Other Scriptures
Isaiah 1:15-17
This passage highlights the theme of social injustice and the call to repentance, similar to Isaiah 59:9, where the people are urged to seek justice and righteousness.

Romans 3:23
This New Testament verse echoes the theme of universal sinfulness found in Isaiah 59, emphasizing that all have sinned and fall short of the glory of God.

John 3:19-21
These verses discuss the concept of light and darkness, paralleling Isaiah 59:9's imagery of seeking light but finding darkness due to sin.
Hindrances to the Conversion of All NationsJ. M. Sherwood, D. D.Isaiah 59:1-9
Isaiah 57. and 59F. Delitzsch, D. D.Isaiah 59:1-9
Sin and GraceIsaiah 59:1-9
The Sad Issues of SinA. Smellie, M. A.Isaiah 59:1-9
Why Some Seekers are not SavedIsaiah 59:1-9
The Separation of the Soul from GodE. Johnson Isaiah 59:1-15
The Goal of GuiltW. Clarkson Isaiah 59:9, 10
A Sad SequenceIbid.Isaiah 59:9-11
Dejection and Trouble the Outcome of SinProf. J. Skinner, D. D.Isaiah 59:9-11
Help for Seekers of the LightIsaiah 59:9-11
People
Isaiah, Jacob
Places
Jerusalem, Zion
Topics
Behold, Brightness, Cause, Dark, Darkness, Deep, Gloom, Hope, Judgment, Justice, Obscurity, Overtake, Overtaketh, Reach, Reacheth, Righteousness, Shadows, Shining, Thick, Wait, Walk
Dictionary of Bible Themes
Isaiah 59:9

     4846   shadow
     4957   night
     5197   walking

Isaiah 59:9-10

     4811   darkness, symbol of sin
     4812   darkness, God's judgment
     4960   noon

Library
Flimsy Garments
'Their webs shall not become garments.'--ISAIAH lix. 6. 'I counsel thee to buy of me ... white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.'--REV. iii. 18. The force of these words of the prophet is very obvious. He has been pouring out swift, indignant denunciation on the evil-doers in Israel; and, says he, 'they hatch cockatrice's eggs and spin spiders' webs,' pointing, as I suppose, to the patient perseverance, worthy of a better cause, which bad men
Alexander Maclaren—Expositions of Holy Scripture

Salvation
ISAIAH lix. 15, 16. And the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him, and his righteousness it sustained him. This text is often held to be a prophecy of the coming of our Lord Jesus Christ. I certainly believe that it is a prophecy of his coming, and of something better still; namely, his continual presence; and a very noble and deep one, and one from
Charles Kingsley—The Good News of God

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

'The Breastplate of Righteousness'
'Having put on the breastplate of righteousness.'--Eph. vi. 14. There can be no doubt that in this whole context the Apostle has in mind the great passage in Isaiah lix. where the prophet, in a figure of extreme boldness, describes the Lord as arming Himself to deliver the oppressed faithful, and coming as a Redeemer to Zion. In that passage the Lord puts on righteousness as a breastplate--that is to say, God, in His manifestation of Himself for the deliverance of His people, comes forth as if arrayed
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from
John Newton—Messiah Vol. 2

The Lack of Prayer
"Ye have not, because ye ask not."--JAS. iv. 2. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee."--ISA. lxiv. 7. At our last Wellington Convention for the Deepening of the Spiritual Life, in April, the forenoon meetings were devoted to prayer and intercession. Great blessing was found, both in listening to what the Word teaches of their need and power, and in joining
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." That which makes the delivery of men from the tyranny of sin and death most difficult, and utterly impossible unto nature, is, that sinners have given up themselves unto it, as if it were true liberty, that the will and affections of men are conquered, and sin hath its imperial throne seated there. Other conquerors invade men against their will, and so they rule against their will.
Hugh Binning—The Works of the Rev. Hugh Binning

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Concerning Perfection.
Concerning Perfection. In whom this pure and holy birth is fully brought forth, the body of death and sin comes to be crucified and removed, and their hearts united and subjected to the truth; so as not to obey any suggestions or temptations of the evil one, but to be free from actual sinning and transgressing of the law of God, and in that respect perfect: yet doth this perfection still admit of a growth; and there remaineth always in some part a possibility of sinning, where the mind doth not most
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness
John Calvin—The Institutes of the Christian Religion

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