Isaiah 48:22
"There is no peace," says the LORD, "for the wicked."
“There is no peace”
This phrase is a stark declaration, emphasizing the absence of peace. The Hebrew word for "peace" is "shalom," which encompasses not just the absence of conflict but a sense of completeness, welfare, and harmony. In the biblical context, "shalom" is often associated with the presence of God and His blessings. The absence of "shalom" here indicates a spiritual and moral void, a life lived outside the covenantal relationship with God. Historically, Israel experienced periods of turmoil and exile due to their disobedience, which serves as a backdrop for this declaration.

“for the wicked,”
The term "wicked" in Hebrew is "rasha," referring to those who are morally wrong, guilty, or hostile toward God. In the conservative Christian perspective, the "wicked" are those who live in rebellion against God's laws and commands. This phrase underscores the biblical principle that true peace is unattainable for those who reject God's authority and live in sin. The historical context of Isaiah includes the idolatry and injustice prevalent in Israel, which led to divine judgment. This serves as a warning that wickedness leads to a lack of peace both in this life and in the eternal sense.

“says the LORD.”
The phrase "says the LORD" is a divine affirmation, underscoring the authority and certainty of the statement. The Hebrew word for "LORD" is "Yahweh," the covenant name of God, which signifies His eternal, self-existent nature and His faithfulness to His promises. This declaration is not merely a human observation but a divine pronouncement. It reflects God's righteous character and His ultimate authority over moral and spiritual order. In the scriptural context, when God speaks, His words are powerful and unchangeable, providing both comfort and warning to His people.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who speaks with authority and truth. In this verse, He declares the state of the wicked.

2. The Wicked
Those who live in rebellion against God, rejecting His commandments and ways. They are contrasted with the righteous throughout Scripture.

3. Israel
The primary audience of Isaiah's prophecy, often called to repentance and faithfulness to God.

4. Babylonian Captivity
The historical context of Isaiah's prophecies, where Israel faced judgment and exile due to their disobedience.

5. Prophet Isaiah
The author of the book, who conveyed God's messages to Israel, including warnings, judgments, and promises of redemption.
Teaching Points
The Reality of Divine Judgment
God's declaration that there is no peace for the wicked serves as a sobering reminder of the reality of divine judgment. It calls us to examine our lives and align with God's righteousness.

The Nature of True Peace
True peace is not merely the absence of conflict but the presence of God’s righteousness and order in our lives. It is a gift from God that the wicked cannot experience apart from repentance.

The Call to Repentance
This verse serves as a call to repentance, urging us to turn away from wickedness and seek the peace that comes from a right relationship with God through Jesus Christ.

The Consequences of Sin
Sin leads to unrest and turmoil, both internally and externally. Understanding this helps us appreciate the peace that Christ offers and motivates us to live according to His ways.

The Assurance for the Righteous
While the wicked have no peace, the righteous are assured of peace through faith in Christ. This assurance encourages us to persevere in faith and obedience.
Bible Study Questions
1. How does Isaiah 48:22 challenge our understanding of peace in the context of a relationship with God?

2. In what ways can we see the absence of peace in the lives of those who reject God today?

3. How does the promise of peace for the righteous encourage you in your personal walk with Christ?

4. What steps can you take to ensure that you are walking in the path of righteousness and experiencing God's peace?

5. How do the teachings of Jesus in the New Testament expand on the concept of peace for the righteous and judgment for the wicked?
Connections to Other Scriptures
Psalm 1
Contrasts the way of the righteous and the wicked, emphasizing the blessings of the righteous and the instability of the wicked.

Isaiah 57:20-21
Reiterates the lack of peace for the wicked, using imagery of a restless sea to describe their turmoil.

Romans 3:17
Paul references the absence of peace in the path of the wicked, highlighting humanity's universal need for redemption through Christ.

Proverbs 4:14-19
Describes the path of the wicked as darkness, lacking the light and peace found in the way of the righteous.

Matthew 7:13-14
Jesus speaks of the narrow and wide gates, illustrating the choice between the path of life and the path of destruction.
Peace: Appearance and RealityW. Clarkson Isaiah 48:22
The Unrest of the WickedR. Tuck Isaiah 48:22
The New RevelationE. Johnson Isaiah 48:12-22
People
Babylonians, Isaiah, Jacob
Places
Babylon, Chaldea
Topics
Evil-doers, Peace, Says, Wicked
Dictionary of Bible Themes
Isaiah 48:22

     5057   rest, physical
     5058   rest, spiritual
     5386   leisure, nature of
     5533   sleep, physical
     5537   sleeplessness
     5933   restlessness
     6717   reconciliation, world to God

Library
A River of Peace and Waves of Righteousness
'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known
Alexander Maclaren—Expositions of Holy Scripture

God's People in the Furnace
And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy's Master Motive
We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Peace in the Soul
Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown
Henry Van Dyke—What Peace Means

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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