Isaiah 48:13
Surely My own hand founded the earth, and My right hand spread out the heavens; when I summon them, they stand up together.
Surely My own hand
The phrase "Surely My own hand" emphasizes the personal involvement and authority of God in creation. The Hebrew word for "hand" (יָד, yad) often symbolizes power and action. In the ancient Near Eastern context, the hand of a deity was seen as a representation of their might and capability. This phrase underscores God's direct and intentional role in the creation of the world, affirming His sovereignty and intimate connection with His creation.

founded the earth
The word "founded" (יָסַד, yasad) in Hebrew conveys the idea of laying a foundation, establishing something with purpose and stability. In the biblical narrative, the earth's foundation is not just a physical act but a divine decree, reflecting God's wisdom and order. This phrase reminds believers of the intentional design and purpose behind the world, encouraging trust in God's plan and His ability to sustain what He has established.

and My right hand
The "right hand" (יָמִין, yamin) in biblical literature is often associated with strength, favor, and authority. It signifies the power and skill of God in executing His will. In the cultural context of the Bible, the right hand was considered the hand of action and blessing. This phrase highlights God's active role in creation and His ongoing involvement in the universe, reassuring believers of His omnipotence and benevolence.

spread out the heavens
The imagery of "spread out" (רָקַע, raqa) suggests the act of stretching or expanding, akin to a craftsman working with a material. The "heavens" (שָׁמַיִם, shamayim) refer to the sky and the celestial realm, representing the vastness and majesty of God's creation. This phrase evokes the grandeur and meticulous care with which God crafted the universe, inviting awe and worship from those who contemplate the heavens' beauty and complexity.

when I summon them
The act of summoning (קָרָא, qara) implies authority and command. In the biblical context, God's word is powerful and effectual, bringing things into existence and ordering creation. This phrase reflects God's sovereign control over the cosmos, where His voice alone is sufficient to command the elements and orchestrate the universe's functioning. It reassures believers of God's ultimate authority and the reliability of His promises.

they stand up together
The phrase "stand up together" (יַעֲמֹדוּ יַחְדָּו, ya'amodu yachdav) conveys unity and obedience in response to God's command. The imagery of standing suggests readiness and alignment with God's will. This phrase illustrates the harmony and order inherent in creation, as all elements respond to their Creator's call. It serves as a reminder of the coherence and purpose within God's creation, encouraging believers to align their lives with His divine order and purpose.

Persons / Places / Events
1. God (Yahweh)
The speaker in this verse, emphasizing His role as the Creator and Sustainer of the universe.

2. Earth and Heavens
The created order, representing the totality of the universe, which God has established and maintains.

3. Isaiah
The prophet through whom God delivers this message, addressing the people of Israel.

4. Israel
The primary audience of Isaiah's prophecy, often reminded of God's power and faithfulness.

5. Creation Event
The act of God creating the universe, highlighting His omnipotence and sovereignty.
Teaching Points
God's Sovereignty in Creation
Recognize that God is the ultimate authority over all creation, having established the earth and heavens by His power.

The Power of God's Word
Understand that God's spoken word is powerful and effective, able to bring the universe into existence and sustain it.

God's Faithfulness and Control
Trust in God's control over the universe, knowing that He summons creation and it responds to His command.

Human Response to God's Majesty
Reflect on our place in creation and respond with worship and obedience to the Creator who holds all things together.

Encouragement in God's Omnipotence
Find comfort in God's omnipotence, especially in times of uncertainty, knowing that the Creator is also our sustainer.
Bible Study Questions
1. How does understanding God as the Creator of the universe impact your view of His sovereignty in your daily life?

2. In what ways can you see the power of God's word at work in your life and the world around you?

3. How does the knowledge of God's control over creation provide comfort and assurance in times of personal or global crisis?

4. What practical steps can you take to cultivate a deeper sense of worship and obedience in response to God's majesty as the Creator?

5. How do the New Testament connections to Christ's role in creation enhance your understanding of His divinity and authority?
Connections to Other Scriptures
Genesis 1
The creation account, where God speaks the universe into existence, demonstrating His creative power.

Psalm 33:6-9
A psalm that praises God for creating the heavens by His word and breath, affirming His authority over creation.

John 1:1-3
The New Testament affirmation of Christ's role in creation, connecting the divine Word with the act of creation.

Colossians 1:16-17
Paul's teaching on Christ's preeminence in creation, where all things are created through and for Him.

Hebrews 1:10-12
A reference to the Son's role in creation, echoing the themes of God's eternal nature and creative power.
The CreatorW. Seward.Isaiah 48:13
The New RevelationE. Johnson Isaiah 48:12-22
People
Babylonians, Isaiah, Jacob
Places
Babylon, Chaldea
Topics
Abroad, Base, Calling, Forth, Foundation, Foundations, Founded, Heavens, Laid, Placed, Places, Spanned, Spread, Stand, Stretched, Summon, Surely, Yea, Yes
Dictionary of Bible Themes
Isaiah 48:13

     1260   finger of God
     1265   hand of God
     1270   right hand of God
     4045   chaos
     4203   earth, the
     5317   foundation

Isaiah 48:12-13

     4006   creation, origin

Isaiah 48:12-14

     6708   predestination

Library
A River of Peace and Waves of Righteousness
'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known
Alexander Maclaren—Expositions of Holy Scripture

God's People in the Furnace
And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy's Master Motive
We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Peace in the Soul
Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown
Henry Van Dyke—What Peace Means

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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