Isaiah 48:12
Listen to Me, O Jacob, and Israel, whom I have called: I am He; I am the first, and I am the last.
Listen to Me
This phrase is a direct call from God, emphasizing the importance of paying attention to His words. In Hebrew, the word for "listen" is "שְׁמַע" (shema), which implies not just hearing but also obeying. This is reminiscent of the Shema in Deuteronomy 6:4, a central declaration of faith in Judaism. The call to listen is a reminder of the covenant relationship between God and His people, where listening is equated with obedience and faithfulness.

O Jacob
Jacob, the patriarch, represents the nation of Israel. The use of "Jacob" here is significant as it recalls the covenant promises made to the patriarchs. Historically, Jacob's life was marked by struggles and transformation, symbolizing the journey of Israel itself. By addressing Jacob, God is reminding the Israelites of their identity and heritage, calling them back to their roots and the promises given to their forefathers.

and Israel
The name "Israel" was given to Jacob after wrestling with God (Genesis 32:28). It means "he struggles with God" or "God prevails." This dual reference to Jacob and Israel highlights the transformation from a personal to a national identity. It underscores the idea that the people of Israel are not just descendants of Jacob but are also participants in the divine narrative of struggle, faith, and ultimate victory through God.

whom I called
The calling of Israel is a central theme in the Bible, reflecting God's sovereign choice and purpose. The Hebrew root "קָרָא" (qara) means to call, proclaim, or name. This calling is not just a historical event but an ongoing relationship. It signifies God's initiative in establishing a covenant with Israel, setting them apart for His purposes. This divine calling is a source of identity and mission for the people of God.

I am He
This declaration is a profound assertion of God's eternal and unchanging nature. The phrase "I am He" echoes the divine name revealed to Moses in Exodus 3:14, "I AM WHO I AM." It emphasizes God's self-existence, sovereignty, and faithfulness. In a world of change and uncertainty, this statement reassures the Israelites of God's constant presence and reliability.

I am the first
God's declaration as "the first" speaks to His preeminence and eternal existence. In Hebrew, "רִאשׁוֹן" (rishon) means first in time, place, or rank. This affirms that God is the origin of all things, the Creator who existed before anything else. It is a reminder of His authority over history and His role as the initiator of the covenant with Israel.

and I am the last
This phrase complements "I am the first," underscoring God's eternal nature. The Hebrew word "אַחֲרוֹן" (acharon) means last or final. Together, these declarations affirm that God is both the beginning and the end, the Alpha and Omega. This assures the Israelites that God will bring His purposes to completion, providing hope and security in His unchanging nature and ultimate plan for His people.

Persons / Places / Events
1. Jacob
The patriarch whose name was changed to Israel. He represents the nation of Israel, God's chosen people.

2. Israel
The nation descended from Jacob, often used to refer to the collective people of God.

3. God (Yahweh)
The speaker in this verse, affirming His eternal nature and sovereign authority.
Teaching Points
God's Sovereignty
God declares His eternal nature, reminding us of His unchanging sovereignty over all creation. This should bring comfort and assurance to believers, knowing that God is in control from beginning to end.

Identity and Calling
Just as God called Jacob and Israel, He calls each of us by name. Understanding our identity in Christ is crucial for living out our faith.

Listening to God
The command to "Listen to Me" emphasizes the importance of heeding God's voice. In a world full of distractions, prioritizing God's Word is essential for spiritual growth.

Eternal Perspective
Recognizing God as the first and the last encourages us to live with an eternal perspective, focusing on what truly matters in light of eternity.
Bible Study Questions
1. How does understanding God as the "first and the last" impact your view of current world events and personal challenges?

2. In what ways can you better "listen" to God in your daily life, and what practices can help you achieve this?

3. How does your identity as someone called by God influence your decisions and actions?

4. What other biblical passages reinforce the concept of God's eternal nature, and how do they deepen your understanding of His character?

5. How can you apply the assurance of God's sovereignty to a specific situation you are currently facing?
Connections to Other Scriptures
Revelation 1:8, 17
These verses echo the declaration of God as the "Alpha and Omega," the beginning and the end, highlighting His eternal nature.

Isaiah 41:4
This verse also speaks of God as the one who calls the generations from the beginning, reinforcing His role as the eternal Creator.

Deuteronomy 6:4
The Shema, which emphasizes the oneness and uniqueness of God, aligns with the declaration "I am He."
God S Eternity a Ground of ConfidenceIsaiah 48:12
God's Unchangeableness Throughout EternityA. Tucker.Isaiah 48:12
The New RevelationE. Johnson Isaiah 48:12-22
People
Babylonians, Isaiah, Jacob
Places
Babylon, Chaldea
Topics
Ear, Hearken, Jacob, Listen, Loved, O
Dictionary of Bible Themes
Isaiah 48:12

     4909   beginning

Isaiah 48:12-13

     4006   creation, origin

Isaiah 48:12-14

     6708   predestination

Library
A River of Peace and Waves of Righteousness
'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known
Alexander Maclaren—Expositions of Holy Scripture

God's People in the Furnace
And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy's Master Motive
We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Peace in the Soul
Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown
Henry Van Dyke—What Peace Means

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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