Isaiah 45:8
Drip down, O heavens, from above, and let the skies pour down righteousness. Let the earth open up that salvation may sprout and righteousness spring up with it; I, the LORD, have created it.
Drip down, O heavens, from above
This phrase calls upon the heavens to release their blessings upon the earth. The Hebrew word for "drip" is "רָפַף" (raphaph), which conveys a gentle, continuous flow, much like rain. In the ancient Near Eastern context, rain was a symbol of divine favor and blessing, essential for agricultural prosperity. The imagery of the heavens dripping suggests an abundant outpouring of God's grace and righteousness, emphasizing the divine origin of these blessings.

and let the skies pour down righteousness
The term "righteousness" in Hebrew is "צֶדֶק" (tsedeq), which encompasses justice, rightness, and moral integrity. The skies pouring down righteousness signifies a divine intervention where God's justice and moral order are established on earth. This reflects the biblical theme of God's sovereignty and His desire for His creation to reflect His righteous character. Historically, this would resonate with the Israelites' longing for a just society under God's rule.

let the earth open up
Here, the earth is personified, responding to the heavens' call. The Hebrew verb "פָּתַח" (pathach) means to open or release. This imagery suggests a readiness and receptivity of the earth to receive what the heavens provide. In a spiritual sense, it symbolizes the human heart's openness to God's righteousness and salvation, a theme prevalent throughout the prophetic literature.

that salvation may sprout
The word "salvation" in Hebrew is "יְשׁוּעָה" (yeshu'ah), which means deliverance or rescue. The imagery of sprouting indicates growth and new life, akin to plants emerging from the soil. This reflects the transformative power of God's salvation, bringing renewal and hope. In the historical context, this would be a message of hope for the Israelites, anticipating deliverance from exile and restoration.

and righteousness spring up with it
The repetition of "righteousness" underscores its importance. The Hebrew verb "צָמַח" (tsamach) means to spring forth or grow. This suggests that righteousness is not only a divine gift but also something that grows and develops within the community of believers. It highlights the interconnectedness of salvation and righteousness, where one leads to the flourishing of the other.

I, the LORD, have created it
This declaration affirms God's sovereignty and creative power. The Hebrew name for God here is "יְהוָה" (YHWH), the covenant name of God, emphasizing His eternal and unchanging nature. The verb "created" (בָּרָא, bara) is the same used in Genesis 1:1, linking this act of righteousness and salvation to God's original creation. It reassures believers that the establishment of righteousness and salvation is part of God's divine plan and purpose, orchestrated by His mighty hand. This provides a foundation of trust and hope for the faithful, knowing that God's purposes will ultimately prevail.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope.

2. Heavens and Earth
Symbolic representations of the divine and the created order. In this verse, they are called to participate in the outpouring of righteousness and salvation.

3. The LORD (Yahweh)
The covenant name of God, emphasizing His sovereignty and creative power. He is the one who commands the heavens and the earth to bring forth righteousness and salvation.

4. Righteousness
A key theme in Isaiah, representing moral integrity, justice, and divine order. It is portrayed as something that comes from God and transforms the earth.

5. Salvation
The deliverance and redemption that God provides, often associated with the coming of the Messiah and the establishment of His kingdom.
Teaching Points
Divine Sovereignty
God is in control of both the heavens and the earth. He orchestrates the outpouring of righteousness and salvation, reminding us of His ultimate authority over creation.

Righteousness and Salvation
These are divine gifts that God desires to bestow upon the earth. As believers, we are called to receive and reflect these gifts in our lives, allowing them to transform us and our communities.

Creation's Role in Redemption
The imagery of the earth opening up to receive righteousness and salvation suggests that all of creation is involved in God's redemptive plan. We are part of this creation and are called to participate actively in God's work.

Faith and Obedience
Just as the earth must open to receive the rain, we must open our hearts to God's righteousness and salvation. This requires faith and a willingness to obey His commands.

Hope in God's Promises
The assurance that God has created righteousness and salvation encourages us to trust in His promises, even when circumstances seem bleak. Our hope is anchored in His unchanging nature.
Bible Study Questions
1. How does the imagery of the heavens and earth in Isaiah 45:8 enhance our understanding of God's sovereignty and creative power?

2. In what ways can we, as believers, "open up" to allow God's righteousness and salvation to take root in our lives?

3. How does the concept of righteousness in Isaiah 45:8 connect with the New Testament teachings on righteousness by faith?

4. What role does creation play in God's redemptive plan, and how can we align ourselves with this purpose?

5. How can the assurance of God's promises in Isaiah 45:8 provide hope and encouragement in our current circumstances?
Connections to Other Scriptures
Genesis 2:7
The creation of man from the earth connects to the imagery of the earth opening up to bring forth righteousness and salvation, highlighting God's creative power.

Psalm 85:11
This verse speaks of truth springing from the earth and righteousness looking down from heaven, echoing the themes of divine righteousness and salvation in Isaiah 45:8.

Hosea 10:12
The call to sow righteousness and reap steadfast love parallels the imagery of righteousness and salvation sprouting from the earth.

Romans 10:6-10
Paul speaks of righteousness based on faith, which aligns with the idea of righteousness being poured out from heaven and taking root in the earth.
Salvation Comes of Man's Response to GodF. B. Meyer, B. A.Isaiah 45:8
Cyrus the Anointed of JehovahE. Johnson Isaiah 45:1-8
An Old PerplexityW. Clarkson Isaiah 45:6-8
The Beneficent Sovereignty of GodC. Short, M. A.Isaiah 45:6-13
People
Cyrus, Isaiah, Jacob
Places
Cush, Egypt, Jerusalem
Topics
Bear, Bring, Cause, Causing, Clouds, Created, Distil, Drip, Drop, Flow, Forth, Fruit, Fruitful, Grow, Heavens, O, Open, Openeth, Pour, Prepared, Rain, Righteousness, Salvation, Shower, Skies, Sky, Spring, Sprout, Wide
Dictionary of Bible Themes
Isaiah 45:8

     4805   clouds
     4817   drought, spiritual
     4844   rain
     4855   weather, God's judgment

Isaiah 45:5-8

     5395   lordship, human and divine

Isaiah 45:7-12

     5273   creativity

Library
Hidden and Revealed
'Verily thou art a God that hidest Thyself, O God of Israel, the Saviour.... I have not spoken in secret, in a dark place of the earth; I said not unto the seed of Jacob, Seek ye Me in vain: I the Lord speak righteousness, I declare things that are right.'--ISAIAH xlv, 15,19. The former of these verses expresses the thoughts of the prophet in contemplating the close of a great work of God's power which issues in the heathen's coming to Israel and acknowledging God. He adores the depth of the divine
Alexander Maclaren—Expositions of Holy Scripture

Sovereignty and Salvation
"Ere since by faith I saw the stream His flowing wounds supply, Redeeming love has been my theme, And shall be till I die." I shall never forget that day, while memory holds its place; nor can I help repeating this text whenever I remember that hour when first I knew the Lord. How strangely gracious! How wonderfully and marvelously kind, that he who heard these words so little time ago for his own soul's profit, should now address you this morning as his hearers from the same text, in the full and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Solar Eclipse
I shall note this morning, in addressing you, that since the Lord creates darkness as well as light; first of all, eclipses of every kind are part of God's way of governing the world; in the second place, we shall notice that since God creates the darkness as well as the light, we may conclude beyond a doubt that he has a design in the eclipse--in the darkness as well as the light; and then, thirdly, we shall notice that as all things that God has created, whether they be light or whether they be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Ecce Homo
"Look unto Me, and be ye saved, all the ends of the earth."--Is. xlv. 22. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Wilt thou, sinner, be converted? Christ the Lord of glory see By His own denied, deserted, Bleeding, bound, and scourged for thee. Look again, O soul, behold Him On the cross uplifted high; See the precious life-blood flowing, See the tears that dim His eye. Love has pierced the heart that brake, Loveless sinner, for thy sake. Hearken till thy heart is broken To His
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Eve of the Restoration
'Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 2. Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. 3. Who is there among you of all His people? his God
Alexander Maclaren—Expositions of Holy Scripture

Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

A Plain Description of the Essence and Attributes of God, Out of the Holy Scripture, So Far as Every Christian must Competently Know, and Necessarily Believe, that Will be Saves.
Although no creature can define what God is, because he is incomprehensible (Psal. cxliii. 3) and dwelling in inaccessible light (1 Tim. vi. 16); yet it has pleased his majesty to reveal himself to us in his word, so far as our weak capacity can best conceive him. Thus: God is that one spiritual and infinitely perfect essence, whose being is of himself eternally (Deut. i. 4; iv. 35; xxxii. 39; vi. 4; Isa. xlv. 5-8; 1 Cor. viii. 4; Eph. iv. 5, 6; 1 Tim. ii. 5; John iv. 24; 2 Cor. iii. 17; 1 Kings
Lewis Bayly—The Practice of Piety

The Unity of God
Q-5: ARE THERE MORE GODS THAN ONE? A: There is but one only, the living and true God. That there is a God has been proved; and those that will not believe the verity of his essence, shall feel the severity of his wrath. Hear, O Israel, the Lord our God is one Lord.' Deut 6:6. He is the only God.' Deut 4:49. Know therefore this day, and consider it in thy heart, that the Lord he is God in heaven above, and upon the earth beneath, there is none else.' A just God and a Saviour; there is none beside
Thomas Watson—A Body of Divinity

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Thy Name: My Name
'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship.
Alexander Maclaren—Expositions of Holy Scripture

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

The Theology of St. Hilary of Poitiers.
This Chapter offers no more than a tentative and imperfect outline of the theology of St. Hilary; it is an essay, not a monograph. Little attempt will be made to estimate the value of his opinions from the point of view of modern thought; little will be said about his relation to earlier and contemporary thought, a subject on which he is habitually silent, and nothing about the after fate of his speculations. Yet the task, thus narrowed, is not without its difficulties. Much more attention, it is
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Messiah's Innocence vindicated
He was taken from prison and from judgment, and who shall declare his generation? For he was cut off out of the land of the living; for the transgression of my people was he stricken. L et not plain Christians be stumbled because there are difficulties in the prophetical parts of the Scriptures, and because translators and expositors sometimes explain them with some difference, as to the sense. Whatever directly relates to our faith, practice, and comfort, may be plainly collected from innumerable
John Newton—Messiah Vol. 1

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

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