Isaiah 41:19 Study Bible: I will put cedar, acacia, myrtle, and oil trees in the wilderness. I will set fir trees, pine, and box trees together in the desert;

◄ Isaiah 41:19 ►

I will plant cedars in the wilderness, acacias, myrtles, and olive trees. I will set cypresses in the desert, elms and boxwood together,

Study Bible

I will plant
This phrase signifies God's active role in transforming desolate places. The Hebrew root "nata" conveys the idea of intentional planting, suggesting divine intervention and care. In a spiritual sense, it reflects God's promise to cultivate life and prosperity where there was once barrenness, symbolizing hope and renewal for His people.

cedars in the wilderness
Cedars, known for their strength and longevity, symbolize durability and majesty. In ancient times, they were highly valued for construction, including the temple of Solomon. The wilderness, often a place of desolation, becomes a site of strength and stability through God's provision, illustrating His power to bring life and order to chaos.

acacias
Acacias are resilient trees that thrive in arid conditions, representing endurance and survival. The Hebrew word "shittim" is associated with the wood used in the construction of the Tabernacle, indicating purity and sanctity. Their presence in the wilderness signifies God's ability to sustain His people even in harsh conditions.

myrtles
Myrtles are evergreen shrubs symbolizing peace and joy. In Jewish tradition, they are associated with the Feast of Tabernacles, a time of celebration and thanksgiving. Their inclusion in this verse suggests a future filled with peace and divine blessing, transforming the wilderness into a place of rejoicing.

olive trees
Olive trees are emblematic of peace, prosperity, and the Holy Spirit. The Hebrew word "zayit" is linked to anointing oil, used for consecration and blessing. Planting olive trees in the wilderness signifies the outpouring of God's Spirit and the establishment of His covenant of peace and abundance with His people.

I will set pines in the desert
Pines, known for their resilience and ability to grow in challenging environments, symbolize perseverance and hope. The desert, a symbol of spiritual dryness, becomes a place of growth and vitality through God's intervention. This transformation underscores God's promise to bring life and renewal to His people.

firs and cypresses together
Firs and cypresses, both evergreen trees, represent eternal life and resurrection. Their presence "together" in the desert signifies unity and harmony in God's creation. This imagery points to the ultimate restoration and reconciliation that God promises, where diverse elements come together to reflect His glory and purpose.

Persons / Places / Events

1. Isaiah
A major prophet in the Old Testament, Isaiah's ministry was primarily to the Kingdom of Judah. He conveyed God's messages of judgment and hope.

2. Wilderness and Desert
These represent barren and desolate places, often used metaphorically in the Bible to describe spiritual dryness or lifelessness.

3. Trees (Cedars, Acacias, Myrtles, Olive Trees, Pines, Firs, Cypresses)
Each tree has its own significance in the Bible, often symbolizing strength, endurance, and prosperity. Their planting in the wilderness signifies transformation and divine blessing.

4. God's Promise
The event of God promising to transform the barren places into lush landscapes symbolizes His power to bring life and renewal.

5. Israel
The primary audience of Isaiah's prophecy, representing God's chosen people who were often in need of spiritual renewal and hope.

Teaching Points

God's Power to Transform
Just as God can transform a barren desert into a lush forest, He can transform our lives, bringing growth and renewal where there was once desolation.

Symbolism of Trees
Each tree mentioned has unique characteristics that can symbolize different aspects of spiritual life, such as strength (cedars), resilience (acacias), and peace (myrtles).

Hope in Desolation
This verse offers hope that no matter how desolate our circumstances may seem, God has the power to bring about change and renewal.

Spiritual Growth
Just as trees grow and flourish, we are called to grow in our faith and bear fruit, even in challenging environments.

God's Provision
The variety of trees signifies the abundance and diversity of God's provision for His people.

Bible Study Questions

1. How does the imagery of planting trees in the wilderness speak to your current spiritual journey or circumstances?

2. In what ways can you relate the transformation of the desert to personal areas in your life that need renewal?

3. How do the characteristics of the specific trees mentioned (cedars, acacias, myrtles, etc.) inspire you in your walk with God?

4. What other biblical passages come to mind when you think about God's ability to bring life to barren places?

5. How can you apply the promise of God's provision and transformation in Isaiah 41:19 to your community or church setting?

Connections to Other Scriptures

Psalm 1
This passage compares a righteous person to a tree planted by streams of water, drawing a parallel to the idea of spiritual nourishment and growth.

Isaiah 35:1-2
This passage speaks of the desert blossoming and rejoicing, reinforcing the theme of transformation and renewal.

Ezekiel 17:22-24
This passage describes God planting a tree on a high mountain, symbolizing the establishment of His kingdom and the flourishing of His people.

Revelation 22:1-2
The vision of the tree of life in the New Jerusalem connects to the theme of divine provision and eternal life.

Sermons

Divine Grace Adapted to Human Need		Isaiah 41:19
The Rejoicing Wilderness	J. R. Macduff, D. D.	Isaiah 41:19
The Symbolism of Trees	R. Macculloch.	Isaiah 41:19
Trees	J. A. Davies, B. D.	Isaiah 41:19
The Pity and the Purpose of Christ and His Church: a Missionary Sermon	W. Clarkson	Isaiah 41:17-20
The Claims of Jehovah	E. Johnson	Isaiah 41:17-29

People

Isaiah, Jacob

Places

Jerusalem, Zion

Topics

Acacia, Acacia-tree, Box, Box-tree, Box-wood, Cedar, Cypress, Desert, Fir, Fir-pine, Fir-tree, Juniper, Larch, Lowland, Myrtle, Oil, Oil-tree, Oleaster, Olive, Olive-tree, Pine, Pines, Plane, Plane-tree, Plant, Planted, Shittah, Shittah-tree, Tree, Trees, Waste, Wasteland, Wilderness

Dictionary of Bible Themes

Isaiah 41:19

4492 olive

Isaiah 41:17-19

2378 kingdom of God, characteristics

Isaiah 41:17-20

     4424   cedar
     5029   knowledge, of God
     9165   restoration

Isaiah 41:18-19

1130 God, sovereignty

Isaiah 41:18-20

4402 plants
8319 perception, spiritual

Isaiah 41:19-20

     1265   hand of God
     4528   trees
     8135   knowing God, nature of

Library

February 20. "Fear Thou Not, for I am with Thee" (Isa. Xli. 10).
"Fear thou not, for I am with thee" (Isa. xli. 10). Satan is always trying to weaken our faith by fear. He is a great metaphysician and knows the paralyzing effect of fear, that it is the great enemy of faith, and that faith is the great secret of help. If he can get us fearing he will stop our trusting and hinder the very blessing we need. Job found the peril of fear and gives us the sorrowful testimony, "I feared a fear and it came upon me." Fear is born of Satan, and if we would only take time …
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 21. "Be not Dismayed, for I am Thy God" (Isa. Xli. 10).
"Be not dismayed, for I am thy God" (Isa. xli. 10). How tenderly God is always comforting our fears! How sweetly He says in Isaiah xli. 10, "Fear not; for I am with thee: be not dismayed; for I am thy God: I will uphold thee with the right hand of My righteousness." And yet again with still tenderer thoughtfulness, "I, the Lord thy God, will hold thy right hand, saying unto thee, Fear not, I will help thee." Not only does He say it once, but He keeps holding our right hand and repeating such promises. …
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 7. "I Will Strengthen Thee; Yea, I Will Help Thee; Yea, I Will Uphold Thee" (Isa. Xli. 10).
"I will strengthen thee; yea, I will help thee; yea, I will uphold thee" (Isa. xli. 10). God has three ways of helping us: First, He says, "I will strengthen thee"; that is, I will make you a little stronger yourself. And secondly, "I will help thee"; that is, I will add My strength to your strength, but you shall lead and I will help you. But thirdly, when you are ready, "I will uphold thee with the right hand of My righteousness"; that is, I will lift you up bodily and carry you altogether, and …
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 22. "I the Lord, the First and with the Last" (Isa. Xli. 4).
"I the Lord, the first and with the last" (Isa. xli. 4). Thousands of people get stranded after they have embarked on the great voyage of holiness, because they have depended upon the experience rather than on the Author of it. They had supposed that they were thoroughly and permanently delivered from all sin, and in the ecstacy of their first experience they imagine that they shall never again be tried and tempted as before, and when they step out into the actual facts of Christian life and find …
Rev. A. B. Simpson—Days of Heaven Upon Earth

February the Seventh Leaving Its Mark
"Fear not, thou worm Jacob, I will make thee a threshing instrument with teeth." --ISAIAH xli. 8-14. Could any two things be in greater contrast than a worm and an instrument with teeth? The worm is delicate, bruised by a stone, crushed beneath a passing wheel; an instrument with teeth can break and not be broken, it can grave its mark upon the rock. And the mighty God can convert the one into the other. He can take a man or a nation, who has all the impotence of the worm, and by the invigoration …
John Henry Jowett—My Daily Meditation for the Circling Year

November the Twentieth the Real Aristocracy
"Abraham, my friend." --ISAIAH xli. 8-16. I think that is the noblest title ever given to mortal man. It is the speech of the Lord God concerning one of His children. It is something to be coveted even to enjoy the friendship of a noble man; but to have the friendship of God, and to have the holy God name us as His friends, is surely the brightest jewel that can ever shine in a mortal's crown. And such recognition and such glory may be the wonderful lot of thee and me. "Abraham, my friend." The …
John Henry Jowett—My Daily Meditation for the Circling Year

Fear Not
What a precious promise to the young Christian, or to the old Christian attacked by lowness of spirits and distress of mind! "Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Lord, and thy redeemer the Holy One of Israel. Christian brethren, there are some in this congregation, I hope many, who have solemnly devoted themselves to the cause and service of the Lord Jesus Christ: let them hear, then, the preparation which is necessary for this service set forth in the word …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Thy Redeemer
You will please to notice that it looks as if this were a repetition by three different persons. Israel was cast down, and Jehovah, for that is the first word--(you will notice that the word "Lord" is in capitals, and should be translated "Jehovah")--says to his poor, tried, desponding servant, "I will help thee." No sooner is that uttered than we think we shall not be straining the text if we surmise that God the Holy Spirit, the Holy One of Israel, adds his solemn affidavit also; and declares by …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

The Chase
Heinrich Suso Is. xli. 17 O Lord, the most fair, the most tender, My heart is adrift and alone; My heart is aweary and thirsty-- Athirst for a joy unknown. From a child I have followed it--chased it, By wilderness, wold, and hill-- I never have reached it or seen it, yet must I follow it still. In those olden years did I seek it In the sweet fair things around, But the more I sought and I thirsted, The less, O my Lord, I found. When nearest it seemed to my grasping, It fled like a wandering thought; …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Fulfilled Prophecies of the Bible Bespeak the Omniscience of Its Author
In Isaiah 41:21-23 we have what is probably the most remarkable challenge to be found in the Bible. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. Let them bring them forth, and show us what shall happen; let them show the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. Show the things that are to come hereafter, that we may know that ye are gods." This Scripture has both a negative …
Arthur W. Pink—The Divine Inspiration of the Bible

The Millennium in Relation to Creation.
The blessings which will be brought to the world upon the establishment of the Messianic Kingdom will not be confined to the human family but will be extended to all creation. As we have shown in earlier chapters, the Curse which was pronounced by God upon the ground in the day of Adam's fall, and which resulted in a creation that has groaned and travailed ever since, is yet to be revoked. Creation is not to remain in bondage for ever. God has set a hope before it, a hope, which like ours, centers …
Arthur W. Pink—The Redeemer's Return

The Servant's Triumph
'He is near that justifieth Me; who will contend with Me? let us stand together: who is Mine adversary? let him come near to Me. 9. Behold, the Lord God will help Me; who is he that shall condemn Me? lo, they all shall wax old as a garment; the moth shall eat them up.'--ISAIAH l. 8, 9. We have reached the final words of this prophecy, and we hear in them a tone of lofty confidence and triumph. While the former ones sounded plaintive like soft flute music, this rings out clear like the note of a …
Alexander Maclaren—Expositions of Holy Scripture

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Church Before and after Christ.
"All these having obtained a good report through faith, received not the promise."Heb. xi. 39. Clearness requires to distinguish two operations of the Holy Spirit in the work of re-creation before the Advent, viz., (1) preparing redemption for the whole Church, and (2) regenerating and sanctifying the saints then living. If there had been no elect before Christ, so that He had no church until Pentecost; and if, like Balaam and Saul, the bearers of the Old Testament revelation had been without personal …
Abraham Kuyper—The Work of the Holy Spirit

Election Confirmed by the Calling of God. The Reprobate Bring Upon Themselves the Righteous Destruction to which they are Doomed.
1. The election of God is secret, but is manifested by effectual calling. The nature of this effectual calling. How election and effectual calling are founded on the free mercy of God. A cavil of certain expositors refuted by the words of Augustine. An exception disposed of. 2. Calling proved to be free, 1. By its nature and the mode in which it is dispensed. 2. By the word of God. 3. By the calling of Abraham, the father of the faithful. 4. By the testimony of John. 5. By the example of those who …
John Calvin—The Institutes of the Christian Religion

The Apostles Chosen
As soon as he returned victorious from the temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout …
Richard Newton—The Life of Jesus Christ for the Young

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Water of Life;
OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse …
John Bunyan—The Works of John Bunyan Volumes 1-3

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance …
Thomas Watson—A Body of Divinity

The Being of God
Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there …
Thomas Watson—A Body of Divinity

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge, …
Hugh Binning—The Works of the Rev. Hugh Binning

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we …
Dwight L. Moody—The Way to God and How to Find It

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