Isaiah 40:7
The grass withers and the flowers fall when the breath of the LORD blows on them; indeed, the people are grass.
The grass withers
The phrase "The grass withers" uses the imagery of grass to symbolize the frailty and transience of human life. In the Hebrew text, the word for "grass" is "חָצִיר" (chatsir), which is often used in the Old Testament to represent something that is temporary and fleeting. This metaphor is powerful in its simplicity, reminding us that just as grass dries up and fades away, so too do human endeavors and life without the eternal foundation of God. Historically, in the arid climate of the Middle East, grass would quickly wither under the scorching sun, making this a vivid illustration for the original audience.

the flowers fall
The phrase "the flowers fall" continues the metaphor of nature's transience. The Hebrew word for "flowers" is "צִיץ" (tsits), which refers to the bloom or blossom that is beautiful but short-lived. This imagery emphasizes the fleeting beauty and glory of human achievements and life. In the context of Isaiah, it serves as a reminder of the impermanence of earthly glory compared to the enduring word of God. The falling of flowers can also be seen as a natural process, indicating that change and decay are inevitable in the created order, pointing believers to seek permanence in the divine.

when the breath of the LORD blows on them
This phrase introduces the divine action that causes the withering and falling. The "breath of the LORD" is a translation of the Hebrew word "רוּחַ" (ruach), which can mean breath, wind, or spirit. This suggests the powerful and sovereign will of God over creation. The breath of the LORD is not merely a gentle breeze but a force that enacts His will, demonstrating His authority over life and death. In a historical context, this would remind the Israelites of God's control over nature and nations, reinforcing the message that human power is ultimately subject to divine sovereignty.

indeed, the people are grass
This phrase explicitly connects the metaphor to humanity, stating that "the people are grass." The Hebrew word for "people" is "עָם" (am), which can refer to a nation or community. This serves as a humbling reminder of human mortality and the limited nature of human strength and glory. In the broader scriptural context, this is a call to humility and reliance on God, as human life is fragile and dependent on the Creator. The comparison to grass underscores the need for individuals and nations to seek the eternal rather than the temporal, aligning with the conservative Christian perspective that emphasizes the eternal truths of Scripture over the fleeting concerns of the world.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is traditionally credited with writing the Book of Isaiah. His prophecies often focus on the themes of judgment and redemption.

2. The LORD (Yahweh)
The covenant name of God in the Hebrew Bible, representing His eternal and unchanging nature. In this verse, His breath symbolizes His power and sovereignty over creation.

3. The People
Refers to humanity in general, emphasizing their frailty and transience compared to the eternal nature of God.

4. Grass and Flowers
Metaphors for the temporary and fleeting nature of human life and achievements.

5. The Breath of the LORD
Symbolizes God's active presence and power, which can bring both life and judgment.
Teaching Points
The Transience of Human Life
Human life, like grass and flowers, is temporary and fragile. This should lead us to humility and reliance on God rather than on our own strength or achievements.

The Sovereignty of God
God's breath, representing His will and power, governs the universe. Recognizing His sovereignty should lead us to trust in His plans and purposes.

The Enduring Word of God
While human life is fleeting, God's word stands forever. We should prioritize knowing and living by His word, which provides eternal truth and guidance.

The Call to Repentance and Faith
Understanding our frailty should lead us to repentance and faith in God, who offers eternal life through Jesus Christ.

Living with Eternal Perspective
In light of our temporary existence, we should focus on what has eternal value, investing in our relationship with God and serving others.
Bible Study Questions
1. How does the imagery of grass and flowers in Isaiah 40:7 help us understand the nature of human life?

2. In what ways can recognizing the sovereignty of God, as depicted in this verse, impact our daily decisions and attitudes?

3. How does the concept of the enduring word of God challenge us to prioritize our time and resources?

4. What are some practical ways we can live with an eternal perspective in our current circumstances?

5. How do the themes in Isaiah 40:7 connect with the message of hope and redemption found in the New Testament?
Connections to Other Scriptures
Psalm 103:15-16
This passage also uses the imagery of grass and flowers to describe the fleeting nature of human life, emphasizing God's eternal nature.

1 Peter 1:24-25
Peter quotes Isaiah 40:6-8 to contrast the temporary nature of human life with the enduring word of God.

James 1:10-11
James uses similar imagery to describe the fleeting nature of wealth and human glory.
The Prophet's CommissionE. Johnson Isaiah 40:1-11
Israel's Oppressors; Jehovah's PromiseProf. S. R. Driver, D. D.Isaiah 40:6-8
The Abiding WordJ. H. Brans, M. A.Isaiah 40:6-8
The Earthly Transitory: the Heavenly EnduringP. Huet.Isaiah 40:6-8
The Fading and the AbidingJ. H. Stewart, M. A.Isaiah 40:6-8
The Passing and the AbidingW. Clarkson Isaiah 40:6-8
The Transitory and the DurableJ. Bromley.Isaiah 40:6-8
The Transitory and the PermanentR. Tuck Isaiah 40:6-8
The Withering Work of the SpiritIsaiah 40:6-8
The ImperishableW.M. Statham Isaiah 40:7, 8
People
Isaiah, Jacob
Places
Jerusalem, Lebanon, Zion
Topics
Becomes, Blew, Bloweth, Blows, Breath, Dead, Dry, Faded, Fades, Fadeth, Fall, Flower, Flowers, Goes, Grass, Spirit, Surely, Truly, Withered, Withereth, Withers
Dictionary of Bible Themes
Isaiah 40:7

     3266   Holy Spirit, in creation
     4804   breath

Isaiah 40:1-8

     4112   angels, messengers

Isaiah 40:6-7

     1060   God, greatness of
     4028   world, redeemed
     5004   human race, and sin
     5864   futility
     6166   flesh, sinful nature

Isaiah 40:6-8

     1194   glory, divine and human
     4446   flowers
     5305   empires
     5890   insecurity
     9021   death, natural

Isaiah 40:7-8

     4819   dryness

Library
April 18. "They Shall Mount up with Wings" (Isa. Xl. 31).
"They shall mount up with wings" (Isa. xl. 31). "They shall mount up with wings as eagles," is God's preliminary; for the next promise is, "They shall run and not be weary, and they shall walk and not faint." Hours of holy exultation are necessary for hours of patient plodding, waiting and working. Nature has its springs, and so has grace. Let us rejoice in the Lord evermore, and again we say, rejoice. And let us take Him to be our continual joy, whose heart is a fountain of blessedness, and who
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Have Ye Not? Hast Thou Not?'
'Have ye not known, have ye not heard? hath it not been told yon from the beginning? have ye not understood from the foundations of the earth?... Hast thou not known? hast thou not heard?'--ISAIAH xl. 21 and 28. The recurrence of the same form of interrogation in these two verses is remarkable. In the first case the plural is used, in the second the singular, and we may reasonably conclude that as Israel is addressed in the latter, the nations outside the sphere illumined by Revelation are appealed
Alexander Maclaren—Expositions of Holy Scripture

Unfailing Stabs and Fainting Men
'...For that He is strong in power; not one faileth.... He giveth power to the faint; and to them that have no might He increaseth strength.'-- ISAIAH xl. 26 and 29. These two verses set forth two widely different operations of the divine power as exercised in two sadly different fields, the starry heavens and this weary world. They are interlocked, as it were, by the recurrence in the latter of the emphatic words of the former. The one verse says, 'He is strong in power'; the other, 'He giveth
Alexander Maclaren—Expositions of Holy Scripture

O Thou that Bringest Good Tidings
'O Zion, that bringest good tidings, get thee up into the high mountain: O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!'--ISAIAH xl. 9. There is something very grand in these august and mysterious voices which call one to another in the opening verses of this chapter. First, the purged ear of the prophet hears the divine command to him and to his brethren--Comfort Jerusalem with the message of the
Alexander Maclaren—Expositions of Holy Scripture

The Shepherd and the Fold
... Thou hast guided them in Thy strength unto Thy holy habitation.' EXODUS XV. 13. What a grand triumphal ode! The picture of Moses and the children of Israel singing, and Miriam and the women answering: a gush of national pride and of worship! We belong to a better time, but still we can feel its grandeur. The deliverance has made the singer look forward to the end, and his confidence in the issue is confirmed. I. The guiding God: or the picture of the leading. The original is 'lead gently.' Cf.
Alexander Maclaren—Expositions of Holy Scripture

The Secret of Immortal Youth
'Even the youths shall faint and be weary, and the young men shall utterly fall. But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary; and they shall walk and not faint.'--ISAIAH xl. 30, 31. I remember a sunset at sea, where the bosom of each wavelet that fronted the west was aglow with fiery gold, and the back of each turned eastward was cold green; so that, looking on the one hand all was glory, and on the other
Alexander Maclaren—Expositions of Holy Scripture

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

The Withering Work of the Spirit
THE passage in Isaiah which I have just read in your hearing may be used as a very eloquent description of our mortality, and if a sermon should be preached from it upon the frailty of human nature, the brevity of life, and the certainty of death, no one could dispute the appropriateness of the text. Yet I venture to question whether such a discourse would strike the central teaching of the prophet. Something more than the decay of our material flesh is intended here; the carnal mind, the flesh in
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

This Sermon was Originally Printed
"Comfort ye, comfort ye my people, saith your God."--Isaiah 40:1. WHAT A SWEET TITLE: "My people!" What a cheering revelation: "Your God!" How much of meaning is couched in those two words, "My people!" Here is speciality. The whole world is God's; the heaven, even the heaven of heavens are the Lord's and he reigneth among the children of men. But he saith of a certain number, "My people." Of those whom he hath chosen, whom he hath purchased to himself, he saith what he saith not of others. While
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

8Th Day. Reviving Grace.
"He is Faithful that Promised." "They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint."--ISAIAH xl. 31. Reviving Grace. "Wilt thou not revive us, O Lord?" My soul! art thou conscious of thy declining state? Is thy walk less with God, thy frame less heavenly? Hast thou less conscious nearness to the mercy-seat,--diminished communion with thy Saviour? Is prayer less a privilege than it has
John Ross Macduff—The Faithful Promiser

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

Hillis -- God the Unwearied Guide
Newell Dwight Hillis was born at Magnolia, Iowa, in 1858. He first became known as a preacher of the first rank during his pastorate over the large Presbyterian church in Evanston, Illinois. This reputation led to his being called to the Central Church, Chicago, in which he succeeded Dr. David Swing, and where from the first he attracted audiences completely filling one of the largest auditoriums in Chicago. In 1899 he was called to Plymouth Church, Brooklyn, to succeed Dr. Lyman Abbott in the pulpit
Various—The World's Great Sermons, Volume 10

Of Loving Jesus Above all Things
Blessed is he who understandeth what it is to love Jesus, and to despise himself for Jesus' sake. He must give up all that he loveth for his Beloved, for Jesus will be loved alone above all things. The love of created things is deceiving and unstable, but the love of Jesus is faithful and lasting. He who cleaveth to created things will fall with their slipperiness; but he who embraceth Jesus will stand upright for ever. Love Him and hold Him for thy friend, for He will not forsake thee when all
Thomas A Kempis—Imitation of Christ

Prayer and Devotion
"Once as I rode out into the woods for my health, in 1737, having alighted from my horse in a retired place, as my manner commonly had been to walk for divine contemplation and prayer, I had a view that for me was extraordinary, of the glory of the Son of God. As near as I can judge, this continued about an hour; and kept me the greater part of the time in a flood of tears and weeping aloud.. I felt an ardency of soul to be what I know not otherwise how to express, emptied and annihilated; to love
Edward M. Bounds—The Essentials of Prayer

The God of all Comfort
"Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort; who comforteth us in all our tribulations, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God." Among all the names that reveal God, this, the "God of all comfort," seems to me one of the loveliest and the most absolutely comforting. The words all comfort admit of no limitation and no deductions; and one would suppose that,
Hannah Whitall Smith—The God of All Comfort

Appendix xi. On the Prophecy, Is. Xl. 3
ACCORDING to the Synoptic Gospels, the public appearance and preaching of John was the fulfilment of the prediction with which the second part of the prophecies of Isaiah opens, called by the Rabbis, the book of consolations.' After a brief general preface (Is. xl. 1, 2), the words occur which are quoted by St. Matthew and St. Mark (Is. xl. 3), and more fully by St. Luke (Is. xl. 3-5). A more appropriate beginning of the book of consolations' could scarcely be conceived. The quotation of Is. xl.
Alfred Edersheim—The Life and Times of Jesus the Messiah

Justification.
Among all the doctrines of our holy Christian faith, the doctrine of Justification by Faith alone, stands most prominent. Luther calls it: "The doctrine of a standing or a falling church," i.e., as a church holds fast and appropriates this doctrine she remains pure and firm, and as she departs from it, she becomes corrupt and falls. This doctrine was the turning point of the Reformation in the sixteenth century. It was the experience of its necessity and efficacy that made Luther what he was, and
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Humble Worship of Heaven.
1 Father, I long, I faint to see The place of thine abode, I'd leave thy earthly courts and flee Up to thy seat, my God! 2 Here I behold thy distant face, And 'tis a pleasing sight; But to abide in thine embrace Is infinite delight. 3 I'd part with all the joys of sense To gaze upon thy throne; Pleasure springs fresh for ever thence, Unspeakable, unknown. 4 [There all the heavenly hosts are seen, In shining ranks they move, And drink immortal vigour in, With wonder and with love. 5 Then at thy feet
Isaac Watts—Hymns and Spiritual Songs

At Rest
Gerhard Ter Steegen Is. xl. 11 O God, a world of empty show, Dark wilds of restless, fruitless quest Lie round me wheresoe'er I go: Within, with Thee, is rest. And sated with the weary sum Of all men think, and hear, and see, O more than mother's heart, I come, A tired child to Thee. Sweet childhood of eternal life! Whilst troubled days and years go by, In stillness hushed from stir and strife, Within Thine Arms I lie. Thine Arms, to whom I turn and cling With thirsting soul that longs for Thee;
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

His Schools and Schoolmasters.
(LUKE 1.) "Oh to have watched thee through the vineyards wander, Pluck the ripe ears, and into evening roam!-- Followed, and known that in the twilight yonder Legions of angels shone about thy home!" F. W. H. MYERS. Home-Life--Preparing for his Life-Work--The Vow of Separation--A Child of the Desert Zacharias and Elisabeth had probably almost ceased to pray for a child, or to urge the matter. It seemed useless to pray further. There had been no heaven-sent sign to assure them that there was any
F. B. Meyer—John the Baptist

Impiety of Attributing a visible Form to God. --The Setting up of Idols a Defection from the True God.
1. God is opposed to idols, that all may know he is the only fit witness to himself. He expressly forbids any attempt to represent him by a bodily shape. 2. Reasons for this prohibition from Moses, Isaiah, and Paul. The complaint of a heathen. It should put the worshipers of idols to shame. 3. Consideration of an objection taken from various passages in Moses. The Cherubim and Seraphim show that images are not fit to represent divine mysteries. The Cherubim belonged to the tutelage of the Law. 4.
John Calvin—The Institutes of the Christian Religion

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