Isaiah 34:9
Edom's streams will be turned to tar, and her soil to sulfur; her land will become a blazing pitch.
Her streams
The Hebrew word for "streams" is "נַחֲלֵיהָ" (nachaleha), which often refers to flowing bodies of water such as rivers or brooks. In the context of Isaiah 34, these streams symbolize the life-giving and sustaining resources of a land. The transformation of these streams into tar signifies a complete reversal of their natural state, indicating divine judgment and desolation. This imagery serves as a stark reminder of the consequences of turning away from God, as the life-giving waters are replaced with something unusable and destructive.

will be turned to tar
The transformation of streams into "tar" (זֶפֶת, zepheth) is a vivid depiction of judgment. Tar, a sticky and flammable substance, represents something that is not only unusable but also a source of danger and destruction. This imagery is consistent with the biblical theme of divine retribution, where the natural order is upended as a consequence of sin. The use of tar here may also evoke the historical context of ancient Near Eastern practices, where tar was used in construction and warfare, further emphasizing the totality of the land's devastation.

and her soil to sulfur
The Hebrew word for "sulfur" is "גָּפְרִית" (gophrith), often associated with destruction and divine wrath, as seen in the account of Sodom and Gomorrah (Genesis 19:24). Sulfur, known for its pungent smell and association with fire, symbolizes a land that is cursed and uninhabitable. The transformation of soil into sulfur indicates a complete and irreversible judgment, rendering the land barren and lifeless. This serves as a powerful warning of the consequences of persistent rebellion against God.

her land will become a blazing pitch
The phrase "blazing pitch" (זֶפֶת בֹּעֵר, zepheth bo'er) combines the imagery of fire and tar, suggesting a land engulfed in flames and smoke. Pitch, a derivative of tar, is highly flammable, and its burning represents a scene of utter devastation. This imagery is not only a literal depiction of destruction but also a metaphor for the consuming nature of God's judgment. The historical context of ancient warfare, where cities were often set ablaze, underscores the severity of the prophecy. This serves as a sobering reminder of the holiness and justice of God, who will not tolerate sin indefinitely.

Persons / Places / Events
1. Edom
A nation descended from Esau, often symbolizing God's enemies in prophetic literature. Isaiah 34 is a prophecy against Edom, representing divine judgment.

2. Isaiah
A major prophet in the Old Testament, whose ministry spanned the reigns of several kings of Judah. He is known for his prophecies concerning both judgment and redemption.

3. Judgment Day
The event of divine retribution against nations and peoples who oppose God, often depicted in apocalyptic imagery.

4. Streams and Soil
Natural elements that are transformed as a sign of God's judgment, symbolizing total destruction and desolation.

5. Sulfur and Pitch
Elements associated with fire and brimstone, often used in biblical texts to describe divine wrath and destruction.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and inevitable for those who oppose Him. Isaiah 34:9 serves as a stark reminder of the consequences of sin and rebellion.

Symbolism of Destruction
The transformation of natural elements into tar and sulfur symbolizes the totality of God's judgment. It serves as a warning to remain faithful and obedient to God.

Call to Repentance
The vivid imagery of destruction is not just a warning but also a call to repentance. It urges believers to examine their lives and turn back to God.

Hope Amidst Judgment
While the passage speaks of judgment, it also points to the hope of redemption for those who trust in God. The broader context of Isaiah includes promises of restoration and salvation.

Living in Light of Eternity
Understanding the seriousness of God's judgment should motivate believers to live with an eternal perspective, prioritizing their relationship with God and sharing the gospel with others.
Bible Study Questions
1. How does the imagery of tar and sulfur in Isaiah 34:9 help us understand the severity of God's judgment?

2. In what ways does the prophecy against Edom serve as a warning for nations and individuals today?

3. How can the destruction of Sodom and Gomorrah in Genesis 19 inform our understanding of Isaiah 34:9?

4. What practical steps can we take to ensure we are living in obedience to God, in light of the warnings in Isaiah 34?

5. How does the theme of judgment in Isaiah 34:9 connect with the hope of redemption found in other parts of Isaiah?
Connections to Other Scriptures
Genesis 19
The destruction of Sodom and Gomorrah, where sulfur and fire rained down from heaven, parallels the imagery in Isaiah 34:9, emphasizing God's judgment on wickedness.

Revelation 14
The imagery of fire and sulfur is echoed in the New Testament, where it describes the final judgment and the fate of those who oppose God.

Deuteronomy 29
The curses for disobedience include land becoming like burning sulfur, connecting the consequences of turning away from God to the imagery in Isaiah 34:9.
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Blazing, Boiling, Brimstone, Burning, Dust, Edom, Fire, Loose, Oil, Pitch, Soil, Stone, Streams, Sulfur, Thereof, Torrents, Yea
Dictionary of Bible Themes
Isaiah 34:9

     4306   minerals

Isaiah 34:8-10

     4369   sulphur

Isaiah 34:8-14

     4540   weeds

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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