Isaiah 33:22
For the LORD is our Judge, the LORD is our lawgiver, the LORD is our King. It is He who will save us.
For the LORD is our Judge
The word "LORD" here is translated from the Hebrew "Yahweh," the covenant name of God, emphasizing His eternal and self-existent nature. In the context of Isaiah, this highlights God's sovereignty and His ultimate authority over all creation. The term "Judge" in Hebrew is "shaphat," which implies not only the act of judging but also governing and delivering. This reflects God's role as the ultimate arbiter of justice, who discerns right from wrong and administers His righteous judgment. Historically, the Israelites understood God as their supreme judge, contrasting Him with human judges who could be fallible. This phrase reassures believers of God's perfect justice and His ability to vindicate His people.

the LORD is our lawgiver
The term "lawgiver" is derived from the Hebrew "mechaqeq," which refers to one who decrees or enacts laws. This highlights God's role in establishing moral and spiritual laws for His people. In the historical context of Israel, God gave the Law through Moses, which was central to their identity and covenant relationship with Him. This phrase underscores the belief that God's laws are perfect, just, and designed for the well-being of His people. It inspires confidence in His divine wisdom and guidance, reminding believers that God's commandments are not burdensome but are meant to lead to life and blessing.

the LORD is our King
The word "King" in Hebrew is "melek," signifying a ruler with authority and power. In ancient Israel, the concept of God as King was foundational, as He was seen as the ultimate ruler over Israel and the entire universe. This phrase emphasizes God's supreme authority and His rightful rule over His creation. It contrasts with earthly kings, who are limited and often flawed. For believers, acknowledging God as King means submitting to His will and trusting in His sovereign plan. It is a call to loyalty and devotion, recognizing that God's reign is characterized by justice, mercy, and truth.

He will save us
The phrase "He will save us" is a declaration of God's deliverance and salvation. The Hebrew root "yasha" conveys the idea of rescue, deliverance, and salvation. In the context of Isaiah, this is a promise of God's intervention and redemption for His people, often in the face of impending danger or judgment. Historically, this would resonate with the Israelites who experienced God's saving acts, such as the Exodus from Egypt. For Christians, this phrase is profoundly significant as it points to the ultimate salvation through Jesus Christ. It is a message of hope and assurance that God is actively working to save and redeem His people, both in temporal circumstances and for eternity.

Persons / Places / Events
1. The LORD (Yahweh)
The central figure in this verse, representing the triune God who is both just and merciful. The Hebrew name "Yahweh" emphasizes His eternal and self-existent nature.

2. Isaiah
The prophet who delivered this message to the people of Judah, calling them to trust in God amidst political turmoil and threats from surrounding nations.

3. Judah
The southern kingdom of Israel, facing threats from Assyria during Isaiah's time. This verse is a reassurance of God's sovereignty and protection over His people.

4. Assyria
The dominant empire during Isaiah's ministry, often seen as a threat to Judah. The verse contrasts the earthly power of Assyria with the divine authority of God.

5. Jerusalem
The capital of Judah, representing the spiritual and political heart of the nation. The promise of God's salvation is particularly relevant to the city under threat.
Teaching Points
God as Judge
Recognize that God is the ultimate authority in moral and spiritual matters. His judgments are perfect and just, providing a standard for our lives.

God as Lawgiver
Understand that God's laws are given for our benefit and guidance. They reflect His character and are meant to lead us into a life of righteousness.

God as King
Submit to God's sovereign rule in every area of life. Acknowledge His authority and seek His kingdom first in all decisions and actions.

God as Savior
Trust in God's power to save us from both temporal and eternal threats. His salvation is comprehensive, covering every aspect of our lives.

Living in Assurance
Live with confidence and peace, knowing that God is in control and will ultimately deliver His people from all forms of oppression and danger.
Bible Study Questions
1. How does understanding God as Judge, Lawgiver, and King influence your daily decision-making and moral choices?

2. In what ways can you submit more fully to God's authority in your life, recognizing Him as your King?

3. How does the assurance of God's salvation impact your response to current challenges or threats you face?

4. Reflect on a time when you experienced God's justice or mercy. How did it shape your understanding of His character?

5. How can you apply the principles of God's law in your interactions with others, promoting justice and righteousness in your community?
Connections to Other Scriptures
James 4:12
This verse echoes the theme of God as the ultimate Lawgiver and Judge, emphasizing His unique authority to save and to destroy.

Psalm 75:7
Highlights God as the Judge who brings down one and exalts another, reinforcing His sovereign control over human affairs.

Revelation 19:16
Describes Jesus as the King of kings, connecting the Old Testament understanding of God as King with the New Testament revelation of Christ's ultimate reign.
Israel's KingHubert Brooke, M. A.Isaiah 33:22
Judge, Lawgiver, KingAlexander MaclarenIsaiah 33:22
Our Best SafetyHomilistIsaiah 33:22
Our KingW. Birch.Isaiah 33:22
Salvation in Harmony with Divine RelationsRichard Roberts.Isaiah 33:22
The Restoration of JudgmentW. Dow, M. A.Isaiah 33:22
The True TheocracyR. Tuck Isaiah 33:22
The Reign of HezekiahE. Johnson Isaiah 33:17-24
Happy TimesW. Clarkson Isaiah 33:18-24
God's Promises to His ChurchArchbishop Thomson.Isaiah 33:20-24
Isaiah's ImagerySir E. Strachey, Bart.Isaiah 33:20-24
Jerusalem Imperilled Yet SecureIsaiah 33:20-24
The Church of GodIsaiah 33:20-24
The Privileges and Stability of the ChurchT. Spencer.Isaiah 33:20-24
Broad Rivers and StreamsIsaiah 33:21-22
The Church's EnemiesIsaiah 33:21-22
The Glorious LordJ. Shore, M. A.Isaiah 33:21-22
The Glorious LordW. Dickson.Isaiah 33:21-22
The Rivers of GodA. Maclaren D. D.Isaiah 33:21-22
The Water-Supply of JerusalemA. Maclaren, D. D.Isaiah 33:21-22
People
Ariel, Isaiah
Places
Bashan, Carmel, Jerusalem, Lebanon, Sharon, Zion
Topics
Judge, Lawgiver, Law-giver, Ruler, Save, Saviour, Us-
Dictionary of Bible Themes
Isaiah 33:22

     1310   God, as judge
     1320   God, as Saviour
     5358   judges
     6677   justification, necessity
     9210   judgment, God's

Isaiah 33:20-24

     6703   peace, divine OT

Isaiah 33:21-23

     5517   seafaring

Library
April 2. "He Shall Dwell on High" (Isa. xxxiii. 16).
"He shall dwell on high" (Isa. xxxiii. 16). It is easier for a consecrated Christian to live an out and out life for God than to live a mixed life. A soul redeemed and sanctified by Christ is too large for the shoals and sands of a selfish, worldly, sinful life. The great steamship, St. Paul, could sail in deep water without an effort, but she could make no progress in the shallow pool, or on the Long Branch sands; the smallest tugboat is worth a dozen of her there; but out in mid-ocean she could
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fortress of the Faithful
'He shall dwell on high: his place of defence shall be the munitions of rocks; bread shall be given him; his waters shall be sure.'--ISAIAH xxxiii. 16. This glowing promise becomes even more striking if we mark its connection with the solemn question in the previous context. 'Who among us shall dwell with the devouring fire?' is the prophet's question; 'who among us shall dwell with everlasting burnings?' That question really means, Who is capable 'of communion with God'? The prophet sketches the
Alexander Maclaren—Expositions of Holy Scripture

The Rivers of God
'But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--ISAIAH xxxiii. 21. One great peculiarity of Jerusalem, which distinguishes it from almost all other historical cities, is that it has no river. Babylon was on the Euphrates, Nineveh on the Tigris, Thebes on the Nile, Rome on the Tiber; but Jerusalem had nothing but a fountain or two, and a well or two, and a little trickle and an intermittent
Alexander Maclaren—Expositions of Holy Scripture

Judge, Lawgiver, King
'For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; He will save us.'--ISAIAH xxxiii. 22. There is reference here to the three forms of government in Israel: by Moses, by Judges, by Kings. In all, Israel was a Theocracy. Isaiah looks beyond the human representative to the true divine Reality. I. A truth for us, in both its more specific and its more general forms. (a) Specific. Christ is all these three for us--Authority; His will law; Defender. (b) More general. Everything
Alexander Maclaren—Expositions of Holy Scripture

How to Dwell in the Fire of God
'Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15. He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil.'--ISAIAH xxxiii. 14, 15. 'He that dwelleth in love dwelleth in God'--1 JOHN iv. 16. I have put these two verses together because, striking as is at first sight the
Alexander Maclaren—Expositions of Holy Scripture

The Border of his Sanctuary
G. W. Is. xxxiii. 17 Glorious and solemn hour, Thus at last to stand, All behind us the great desert, All before, the land! Past the shadow of the valley, Past the weary plain; Past the rugged mountain pathway, Ne'er to be again. And before us, ever stretching In its golden sheen, Lies the fair, the blessed country Where our hearts have been-- Where our hearts have been whilst wandering Through the desert bare; For the soul's adored, beloved One, He abideth there. Clad in love and glory stands
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

April 3 Evening
Ye were as a firebrand plucked out of the burning.--AMOS 4:11. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?--We had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.--The wages of sin is death; but the gift
Anonymous—Daily Light on the Daily Path

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

Three Things Briefly to be Regarded in Christ --viz. His Offices of Prophet, King, and Priest.
1. Among heretics and false Christians, Christ is found in name only; but by those who are truly and effectually called of God, he is acknowledged as a Prophet, King, and Priest. In regard to the Prophetical Office, the Redeemer of the Church is the same from whom believers under the Law hoped for the full light of understanding. 2. The unction of Christ, though it has respect chiefly to the Kingly Office, refers also to the Prophetical and Priestly Offices. The dignity, necessity, and use of this
John Calvin—The Institutes of the Christian Religion

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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