Isaiah 23:16
"Take up your harp, stroll through the city, O forgotten harlot. Make sweet melody, sing many a song, so you will be remembered."
Take up your harp
The phrase "Take up your harp" suggests an action of engaging in music, which in ancient times was a significant part of cultural and religious expression. The harp, a stringed instrument, was often associated with joy, celebration, and sometimes lamentation. In the Hebrew context, the harp (Hebrew: כִּנּוֹר, kinnor) was a common instrument used in worship and festivities. This call to take up the harp indicates a return to a former way of life, possibly suggesting a revival or continuation of cultural practices despite adversity.

walk around the city
The instruction to "walk around the city" implies a public display or performance. In ancient cities, musicians and performers would often walk through the streets to attract attention or to bring a message. This action could symbolize a call to reclaim presence and influence within the city, suggesting resilience and the continuation of life and culture even after hardship. Historically, cities were centers of trade and culture, and walking around them would be a way to engage with the community.

O forgotten prostitute
The term "O forgotten prostitute" is a metaphorical reference to Tyre, a city known for its wealth and trade, often depicted as a prostitute in prophetic literature due to its commercial relationships with many nations. The word "forgotten" indicates a loss of status or influence. In the Hebrew context, the use of "prostitute" (Hebrew: זוֹנָה, zonah) is symbolic of unfaithfulness or idolatry, often used by prophets to describe cities or nations that have turned away from God. This phrase highlights the city's fall from prominence and the need to regain its former position.

make sweet melody
The phrase "make sweet melody" suggests creating music that is pleasing and attractive. In the context of the verse, it implies an effort to regain favor or attention through charm and skill. Music in the ancient world was not only entertainment but also a means of communication and persuasion. The Hebrew root for "melody" (נָעִים, na'im) conveys pleasantness and delight, indicating that the music should be appealing and captivating.

sing many songs
"Sing many songs" emphasizes the need for persistence and variety in the effort to be remembered or to regain influence. Songs in ancient times were a way to tell stories, convey messages, and preserve history. The act of singing many songs suggests a comprehensive and sustained effort to reach out and connect with others. In the biblical context, singing was often associated with worship and celebration, indicating a hopeful and determined spirit.

that you may be remembered
The ultimate goal expressed in "that you may be remembered" is the restoration of reputation and influence. In the ancient Near Eastern culture, being remembered was crucial for legacy and honor. The Hebrew root for "remembered" (זָכַר, zakar) implies not just recollection but also consideration and acknowledgment. This phrase underscores the desire for restoration and the hope that through persistent effort, the city of Tyre might regain its place in the world.

Persons / Places / Events
1. Tyre
An ancient Phoenician city known for its wealth and trade. In Isaiah 23, Tyre is personified as a harlot due to its commercial and political alliances.

2. The Forgotten Harlot
Represents Tyre, which is depicted as a once-prominent city that has fallen into obscurity and is attempting to regain its former status through its trade and influence.

3. Isaiah
The prophet who delivers God's message of judgment and restoration. His prophecies often include symbolic language and vivid imagery.

4. The Harp
A musical instrument symbolizing the attempt to regain attention and favor through charm and allure.

5. The City
Represents the broader society or world that Tyre seeks to influence and captivate once again.
Teaching Points
The Fleeting Nature of Worldly Success
Tyre's attempt to regain prominence highlights the temporary nature of worldly wealth and status. Believers are reminded to seek eternal treasures in heaven rather than earthly acclaim.

Repentance and Restoration
The call to "sing many songs" can be seen as an opportunity for repentance and a return to God. It serves as a reminder that restoration is possible through genuine repentance.

The Power of Influence
Just as Tyre sought to influence through charm, Christians are called to be a positive influence in the world, using their gifts to glorify God rather than seeking personal gain.

The Danger of Forgetfulness
Being "forgotten" serves as a warning against spiritual complacency. Believers must remain vigilant in their faith and not allow themselves to drift away from God's purposes.
Bible Study Questions
1. How does the depiction of Tyre as a "forgotten harlot" challenge our understanding of worldly success and its sustainability?

2. In what ways can the imagery of the harp and song be applied to our own efforts to regain what we have lost? How can this be aligned with God's will?

3. How does the account of Tyre's rise and fall parallel the warnings found in Revelation 18 about the fall of Babylon? What lessons can we draw from these parallels?

4. Reflect on a time when you felt "forgotten" or overlooked. How can Isaiah 23:16 encourage you to seek restoration and purpose in God?

5. How can we ensure that our influence in the world is used for God's glory rather than personal gain, as seen in the example of Tyre's attempts to regain prominence?
Connections to Other Scriptures
Ezekiel 27
This chapter provides a lament for Tyre, describing its wealth and eventual downfall, similar to Isaiah's portrayal.

Revelation 18
The fall of Babylon is depicted with similar imagery to Tyre, emphasizing the transient nature of worldly wealth and power.

Proverbs 7
The imagery of the harlot can be connected to the warnings against seductive and deceitful influences.
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Forgotten, Harlot, Harp, Hast, Instrument, Loose, Mayest, Melody, Memory, Men's, Minds, Multiply, Music, O, Play, Pluck, Prostitute, Remembered, Round, Sing, Skillfully, Song, Songs, Strings, Sweet, Town, Walk
Dictionary of Bible Themes
Isaiah 23:16

     5332   harp
     5420   music

Isaiah 23:15-17

     1654   numbers, 11-99
     6239   prostitution

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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