Isaiah 22:22
I will place on his shoulder the key to the house of David. What he opens no one can shut, and what he shuts no one can open.
I will place
This phrase indicates a divine action, suggesting God's sovereign authority and intentionality. The Hebrew root for "place" is "נתן" (natan), meaning to give or bestow. This conveys the idea of God entrusting a significant responsibility or authority to an individual, emphasizing His control over the affairs of His people.

on his shoulder
The shoulder is often symbolic of bearing responsibility or authority. In ancient Near Eastern cultures, keys were large and carried on the shoulder, signifying the weight of the responsibility. This imagery suggests that the person entrusted with the key is given a significant role, one that requires strength and reliability.

the key to the house of David
The "key" symbolizes authority and access. In the context of the "house of David," it represents control over the royal household and, by extension, the kingdom. The Hebrew word for key, "מפתח" (maphteach), implies an instrument of opening and closing, signifying power over entry and exclusion. This is a messianic prophecy pointing to Christ, who holds ultimate authority over the kingdom of God.

what he opens no one can shut
This phrase underscores the absolute authority and sovereignty of the one holding the key. The act of opening signifies granting access or opportunity, and the assurance that "no one can shut" highlights the irrevocable nature of divine decisions. It reflects the power of God’s will, which cannot be thwarted by human or spiritual forces.

and what he shuts no one can open
Similarly, the act of shutting signifies closing off or denying access. The assurance that "no one can open" what has been shut by divine authority emphasizes the finality and unchallengeable nature of God's decrees. This reflects the ultimate judgment and discernment of God, who alone determines the course of history and the fate of individuals.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied during the reigns of several kings of Judah and is known for his messages of both judgment and hope.

2. House of David
Refers to the royal lineage of King David, a central figure in Jewish history. The "house" signifies the dynasty and the promises God made to David regarding his descendants.

3. Eliakim
In the context of Isaiah 22, Eliakim is the servant of God who is given authority, symbolized by the key to the house of David. He is a type of Christ, foreshadowing the ultimate authority of Jesus.

4. Jerusalem
The capital city of Judah, often a focal point in Isaiah's prophecies. It represents both the physical city and the spiritual center of God's people.

5. Shebna
The steward who is replaced by Eliakim. His removal signifies God's judgment and the transfer of authority to a faithful servant.
Teaching Points
Authority of Christ
Just as Eliakim was given authority, Jesus holds ultimate authority over the spiritual house of David. Believers can trust in His sovereign control over their lives.

Faithfulness in Stewardship
Eliakim's appointment over Shebna highlights the importance of faithfulness and integrity in positions of responsibility. Christians are called to be faithful stewards of the roles and resources God entrusts to them.

Open and Shut Doors
The imagery of opening and shutting doors signifies opportunities and barriers in life. Believers should seek God's guidance in discerning which doors He is opening or closing.

God's Sovereign Plan
The transfer of authority from Shebna to Eliakim demonstrates God's sovereign plan and His ability to raise up leaders according to His purposes. Trust in God's timing and plan is essential.
Bible Study Questions
1. How does the authority given to Eliakim in Isaiah 22:22 foreshadow the authority of Christ as described in Revelation 3:7?

2. In what ways can we apply the principle of faithful stewardship, as seen in the contrast between Shebna and Eliakim, to our own lives?

3. How can we discern which doors God is opening or closing in our lives, and what steps can we take to align ourselves with His will?

4. Reflect on a time when you experienced God's sovereign plan in action. How did it strengthen your faith and trust in Him?

5. How does understanding the "key to the house of David" deepen our appreciation for the promises made to David and their fulfillment in Jesus Christ?
Connections to Other Scriptures
Revelation 3:7
This verse echoes Isaiah 22:22, where Jesus is described as having the key of David, emphasizing His authority and sovereignty.

Matthew 16:19
Jesus gives Peter the keys of the kingdom of heaven, symbolizing authority and the power to bind and loose, similar to the authority given to Eliakim.

2 Samuel 7:16
God's promise to David that his house and kingdom will endure forever, providing a backdrop for the significance of the "key to the house of David."
The Symbol of AuthorityR. Tuck Isaiah 22:22
Human Reckoning and Divine InterruptionW. Clarkson Isaiah 22:15-25
Authority and InfluenceW. Clarkson Isaiah 22:20-25
Eliakim and ChristB. Blake, B. D.Isaiah 22:20-25
Eliakim: the Nail and the ThroneF. Delitzsch.Isaiah 22:20-25
Installment of EliakimE. Johnson Isaiah 22:20-25
My Servant EliakimJ. Parker, D. D.Isaiah 22:20-25
Renown, Nominal and MoralJ. Parker, D. D.Isaiah 22:20-25
The Kingdom and Government of the Glorious Messiah Typified by Eliakim's Preferment and PromotionE. Erskine.Isaiah 22:20-25
The Power of the KeysF. Delitzsch.Isaiah 22:20-25
People
Aram, David, Elam, Eliakim, Hilkiah, Isaiah, Shebna
Places
Elam, House of the Forest, Jerusalem, Kedar, Kir
Topics
Care, David, Family, Keeps, Key, Lay, None, Open, Opened, Opening, Opens, Placed, Shoulder, Shut, Shuts, Shutting
Dictionary of Bible Themes
Isaiah 22:22

     5364   key

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Withdrawal from Herod's Territory.
Subdivision B. The Great Confession Made by Peter. (Near Cæsarea Philippi, Summer, a.d. 29.) ^A Matt. XVI. 13-20; ^B Mark VIII. 27-30; ^C Luke IX. 18-21. ^b 27 And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi [The city of Paneas was enlarged by Herod Philip I., and named in honor of Tiberias Cæsar. It also bore the name Philippi because of the name of its builder, and to distinguish it from Cæsarea Palestinæ or Cæsarea Strotonis, a
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 22:22 NIV
Isaiah 22:22 NLT
Isaiah 22:22 ESV
Isaiah 22:22 NASB
Isaiah 22:22 KJV

Isaiah 22:22 Commentaries

Bible Hub
Isaiah 22:21
Top of Page
Top of Page