Isaiah 1:18
"Come now, let us reason together," says the LORD. "Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
Come now
This phrase is an invitation from God, emphasizing immediacy and urgency. The Hebrew word "לְכוּ־נָא" (lechu-na) suggests a call to action, a divine summons to engage in dialogue. It reflects God's desire for reconciliation and His willingness to meet humanity where they are. Historically, this reflects the prophetic tradition where God often calls His people to repentance and renewal.

let us reason together
The Hebrew word "נִוָּכְחָה" (nivvakha) implies a process of deliberation and judgment. It is not merely a casual conversation but a profound engagement where God invites His people to understand the gravity of their situation. This reflects the judicial language often found in prophetic literature, where God presents His case against Israel, yet offers a path to redemption.

says the LORD
This phrase underscores the authority and sovereignty of God. The use of "יהוה" (YHWH) is significant, as it is the covenant name of God, reminding the Israelites of His eternal faithfulness and unchanging nature. It is a reminder that the invitation to reason and the promise of forgiveness come from the highest authority.

Though your sins are like scarlet
The word "scarlet" (שָׁנִי, shani) refers to a bright red dye, often associated with luxury and wealth in ancient times. However, in this context, it symbolizes the depth and visibility of sin. The imagery suggests that sin is deeply ingrained and conspicuous, much like the indelible nature of scarlet dye.

they shall be as white as snow
Snow (שֶׁלֶג, sheleg) is used here as a metaphor for purity and cleansing. In the ancient Near East, snow was a rare and beautiful sight, symbolizing a fresh start and the possibility of transformation. This promise of purification is central to the message of redemption and grace.

though they are red as crimson
The term "crimson" (תּוֹלָע, tola) refers to another deep red dye, often derived from the kermes insect. This imagery reinforces the idea of sin's pervasive and stubborn nature. Historically, crimson was a color used in royal garments, indicating the seriousness and weight of sin.

they shall be like wool
Wool (צֶמֶר, tzemer) is a symbol of natural purity and innocence. The transformation from crimson to wool signifies a complete renewal and restoration. Wool, being a common material in ancient Israel, also suggests accessibility and the everyday nature of God's grace. This promise highlights the transformative power of God's forgiveness, turning what is stained and impure into something clean and new.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who invites His people to dialogue and repentance.

2. Isaiah
The prophet through whom God delivers this message, calling the people of Judah to repentance.

3. Judah
The southern kingdom of Israel, to whom Isaiah's prophecies were primarily directed.

4. Sins (Scarlet and Crimson)
Symbolic of the deep and pervasive nature of the people's transgressions.

5. Snow and Wool
Metaphors for purity and cleansing, representing the transformation God offers.
Teaching Points
Invitation to Dialogue
God invites us to reason with Him, showing His desire for a relationship and reconciliation rather than mere judgment.

The Depth of Sin
The imagery of scarlet and crimson highlights the seriousness and visibility of sin, reminding us of our need for divine intervention.

Promise of Transformation
God's promise to make sins as white as snow emphasizes His power to completely transform and purify us.

Repentance and Forgiveness
This verse underscores the importance of repentance as a pathway to receiving God's forgiveness and cleansing.

Hope in Redemption
The assurance of being made like wool offers hope and encouragement that no sin is beyond God's ability to forgive and cleanse.
Bible Study Questions
1. How does the invitation to "reason together" with God challenge our understanding of His character and our relationship with Him?

2. In what ways do the images of scarlet and crimson deepen our understanding of the nature of sin?

3. How can we apply the promise of transformation in Isaiah 1:18 to our daily walk with Christ?

4. What other biblical passages reinforce the theme of God's forgiveness and cleansing, and how do they enhance our understanding of this verse?

5. How can we practically live out the hope and assurance of being made "white as snow" in our interactions with others?
Connections to Other Scriptures
Psalm 51
David's plea for cleansing and forgiveness, echoing the theme of transformation from sin to purity.

1 John 1:9
The promise of forgiveness and cleansing from unrighteousness for those who confess their sins.

Revelation 7:14
The imagery of robes washed white in the blood of the Lamb, symbolizing redemption and purity.

Hebrews 9:14
The cleansing power of Christ's sacrifice, purifying our conscience from dead works.

Micah 7:18-19
God's delight in mercy and His promise to cast our sins into the depths of the sea.
Almighty's WhiteLife of Saith.Isaiah 1:18
Come NowIsaiah 1:18
Desperate CharactersW. Birch.Isaiah 1:18
Divine ExpostulationJ. Gaskin, M. A.Isaiah 1:18
Dyeing and BleachingJ. Parker, D. D.Isaiah 1:18
ForgivenessJames Parsons.Isaiah 1:18
Forgiveness of SinThe EvangelistIsaiah 1:18
Further Reasoning UselessW. Perkins.Isaiah 1:18
God Reasoning with ManH. Melvill, B. D.Isaiah 1:18
God Reasoning with ManJ. Parker, D. D.Isaiah 1:18
God Reasoning with ManJ. Parker, D. D.Isaiah 1:18
God Reasoning with ManJ. Imrie, M. A.Isaiah 1:18
God's Argument with ManW. Perkins.Isaiah 1:18
Men Invited to Reason with GodIsaiah 1:18
Pardon for Aggravated SinS. Robinson, D. D.Isaiah 1:18
Pardoning MercyG. Burder, D. D.Isaiah 1:18
Reasoning with GodHomilistIsaiah 1:18
Reasoning with God About Our SinsR. Tuck Isaiah 1:18
Reasons for Pardon and SanctificationIsaiah 1:18
Reasons for Parting with SinIsaiah 1:18
Reform and PardonR. E. Morris, B. A.Isaiah 1:18
Religion RationalS. H. Howe.Isaiah 1:18
Roses Speaking of Sin and ForgivenessM. Guy Pearse.Isaiah 1:18
Salvation to the UttermostW.M. Statham Isaiah 1:18
Scarlet and Crimson SinsR. W. Evans, B. D.Isaiah 1:18
Scarlet Sinners Pardoned and PurifiedIsaiah 1:18
Scarlet SinsIsaiah 1:18
Self-Scrutiny in God's PresenceW. G. T. Shedd, D. D.Isaiah 1:18
The Cultivation of the ReasonJ. Stalker, D. D.Isaiah 1:18
The Gospel of Pardoning Mercy as Preached by the Prophets of the KingdomS. Robinson, D. D.Isaiah 1:18
The Lord Reasoning with SinnersE. Blencowe, M. A.Isaiah 1:18
The Magnitude of the Divine MercyW. Clarkson Isaiah 1:18
The ReasonJ. Stalker, D. D.Isaiah 1:18
The Reasonableness of the Offers and Terms of the GospelE. Cooper.Isaiah 1:18
The Reasoning GodW. Perkins.Isaiah 1:18
The Right Use of ReasonH. Melvill, B. D.Isaiah 1:18
The Silver TrumpetIsaiah 1:18
The Theology of ColoursJ. Parker, D. D.Isaiah 1:18
A Last AppealLloyd Robinson.Isaiah 1:2-31
God Finds Vindication in NatureD. Davies.Isaiah 1:2-31
God Man's Truest FriendIsaiah 1:2-31
IngratitudeBishop Reynolds.Isaiah 1:2-31
Isaiah's SermonIsaiah 1:2-31
Israel's ApostasyF. Delitzsch.Isaiah 1:2-31
The Fatherhood of God in Relation to IsraelF. Delitzsch.Isaiah 1:2-31
The Fatherhood of God in the Old TestamentJ. Parker, D. D.Isaiah 1:2-31
The Heinousness of Rebellion Against God's Paternal GovernmentT. W. Coit.Isaiah 1:2-31
The Parental Grief of God, and its Pathetic AppealD. Davies.Isaiah 1:2-31
The Sinful NationSermons by the Monday ClubIsaiah 1:2-31
The Sinful NationHanford A. Edson, D. D.Isaiah 1:2-31
The Sinful NationJ. Sanderson, D. D.Isaiah 1:2-31
The Prophetic StrainW. Clarkson Isaiah 1:10-20
Argument and ConvictionE. Johnson Isaiah 1:18-23
People
Ahaz, Amos, Amoz, Hezekiah, Isaiah, Jotham, Uzziah
Places
Gomorrah, Jerusalem, Sodom, Zion
Topics
Argument, Blood, Crimson, Dark, Purple, Reason, Red, Says, Scarlet, Seem, Sins, Snow, Though, Wool
Dictionary of Bible Themes
Isaiah 1:18

     4693   wool
     4807   colours
     4808   crimson
     4849   snow
     4859   white
     5191   thought
     5355   invitations
     5402   market
     6653   forgiveness, divine
     8326   purity, moral and spiritual

Isaiah 1:10-18

     8618   prayerfulness

Isaiah 1:15-18

     7318   blood, symbol of guilt

Isaiah 1:15-23

     8311   morality, and redemption

Isaiah 1:18-20

     5050   reason

Library
Useless Sacrifice
Preached at Southsea for the Mission of the Good Shepherd. October 1871. Isaiah i. 11-17. "To what purpose is the multitude of your sacrifices unto me? saith the Lord: . . . When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul
Charles Kingsley—All Saints' Day and Other Sermons

The Stupidity of Godlessness
The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, My people doth not consider.'--ISAIAH i. 3. This is primarily an indictment against Israel, but it touches us all. 'Doth not know' i.e. has no familiar acquaintance with; 'doth not consider,' i.e. frivolously ignores, never meditates on. I. This is a common attitude of mind towards God. Blank indifference towards Him is far more frequent than conscious hostility. Take a hundred men at random as they hurry through
Alexander Maclaren—Expositions of Holy Scripture

The Great Suit: Jehovah Versus Judah
'The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. I Hear, O heavens, and give ear, O earth, for the Lord hath spoken: I have nourished and brought up children, and they have rebelled against Me. 3. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. 4. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are
Alexander Maclaren—Expositions of Holy Scripture

What Sin Does to Men
'Ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31. And the strong shall be as tow, and His work as a spark; and they shall both burn together, and none shall quench them.'--ISAIAH i. 30-31. The original reference of these words is to the threatened retribution for national idolatry, of which 'oaks' and 'gardens' were both seats. The nation was, as it were, dried up and made inflammable; the idol was as the 'spark' or the occasion for destruction. But a wider application,
Alexander Maclaren—Expositions of Holy Scripture

1St Day of Month. Pardoning Grace.
"He is Faithful that Promised." "Come now, let us reason together, saith the Lord: Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool."--ISAIAH i. 18. Pardoning Grace. My soul! thy God summons thee to His audience chamber! Infinite purity seeks to reason with infinite vileness! Deity stoops to speak to dust! Dread not the meeting. It is the most gracious, as well as wondrous of all conferences. Jehovah himself breaks silence! He
John Ross Macduff—The Faithful Promiser

Worship
ISAIAH i. 12, 13. When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. This is a very awful text; one of those which terrify us--or at least ought to terrify us--and set us on asking ourselves seriously and honestly--'What do I believe after all? What manner of man am I after all?
Charles Kingsley—The Good News of God

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

The Time of Doubting and of Spiritual Darkness Constitutes
another season when it is very difficult to keep the heart. When the light and comfort of the divine presence is withdrawn; when the believer, from the prevalence of indwelling sin in one form or other, is ready to renounce his hopes, to infer desperate conclusions with respect to himself, to regard his former comforts as vain delusions, and his professions as hypocrisy; at such a time much diligence is necessary to keep the heart from despondency. The Christian's distress arises from his apprehension
John Flavel—On Keeping the Heart

What are Consequences of Backsliding in Heart.
The text says, that "the backslider in heart shall be filled with his own ways." 1. He shall be filled with his own works. But these are dead works, they are not works of faith and love, which are acceptable to God, but are the filthy rags of his own righteousness. If they are performed as religious services, they are but loathsome hypocrisy, and an abomination to God; there is no heart in them. To such a person God says: "Who hath required this at your hand?" (Isaiah 1:12). "Ye are they which justify
Charles G. Finney—The Backslider in Heart

Works.
The extant works of St. Basil may be conveniently classified as follows: I. Dogmatic. (i) Adversus Eunomium. Pros Eunomion. (ii) De Spiritu Sancto. Peri tou Pneumatos. II. Exegetic. [302] (i) In Hexæmeron. Eis ten Exaemeron. (ii) Homiliæ on Pss. i., vii., xiv., xxviii., xxix., xxxii., xxxiii., xliv., xlv., xlviii., lix., lxi., cxiv. (iii) Commentary on Isaiah i.-xvi. III. Ascetic. (i) Tractatus prævii. (ii.) Prooemium de Judicio Dei and De Fide. (iii) Moralia. Ta
Basil—Basil: Letters and Select Works

"His Chains Fell Off. " Acts xii. 7
IN ANSWER TO PRAYER:--Do you know any one tied and bound? Have you prayed for them without ceasing? Are you conscious of the enemy putting YOUR hands or feet in fetters? Are you unable to reach that purse which was at one time always within your grasp, so that now you do not give to the poor as you once did? Are your feet prevented from going on errands of mercy? Do the manacles keep you at home on Sundays, instead of walking muddy lanes to preach? If so, how do you like it? Do you not think
Thomas Champness—Broken Bread

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Synagogues in the City; and Schools.
"R. Phinehas, in the name of R. Hoshaia, saith, There were four hundred and sixty synagogues in Jerusalem: every one of which had a house of the book, and a house of doctrine," "A house of the book for the Scripture," that is, where the Scripture might be read: "and a house of doctrine for traditions," that is, the Beth Midrash, where traditions might be taught. These things are recited elsewhere, and there the number ariseth to four hundred and eighty. "R. Phinehas, in the name of R. Hoshaia, saith,
John Lightfoot—From the Talmud and Hebraica

The Massacre
Your hands are full of blood.--Isaiah i. 15. Foiled at every turn, Gaïnas began to feel that his star was no longer in the ascendant; that fortune had abandoned him; that in the game of ambition he had been finally defeated; that Nemesis was but awaiting her opportunity. Tormented more and more by indecision and disappointment, and seeing in their effects the anger of a besetting demon, he gave out that he was ill, and that he should resort to the Chapel of St. John the Baptist at the Hebdomon.
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Fresh Troubles
The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and festering sores: they have not been closed, neither bound up, neither mollified with oil.--Isaiah i. 5-6. We have already seen enough to show the intense and all but universal corruption which ruined the true work of the Church in Antioch, and still more in Constantinople. It is distressing to find the same moral apostasy, the same revolting unreality,
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Self-Righteousness Insufficient.
1 "Where are the mourners, [1] (saith the Lord) "That wait and tremble at my word, "That walk in darkness all the day? "Come, make my name your trust and stay. 2 ["No works nor duties of your own "Can for the smallest sin atone; "The robes [2] that nature may provide "Will not your least pollutions hide. 3 "The softest couch that nature knows "Can give the conscience no repose: "Look to my righteousness, and live; "Comfort and peace are mine to give.] 4 "Ye sons of pride that kindle coals "With your
Isaac Watts—Hymns and Spiritual Songs

Confession and Prayer. December 13, 1776

John Newton—Olney Hymns

The Expositor's Bible.
Crown 8vo, cloth, price 7s. 6d. each vol. FIRST SERIES, 1887-8. Colossians. By the Rev. A. MACLAREN, D.D. St. Mark. By the Right Rev. the Bishop of Derry. Genesis. By Prof. MARCUS DODS, D.D. 1 Samuel. By Prof. W. G. BLAIKIE, D.D. 2 Samuel. By the same Author. Hebrews. By Principal T. C. EDWARDS, D.D. SECOND SERIES, 1888-9. Galatians. By Prof. G. G. FINDLAY, B.A., D.D. The Pastoral Epistles. By the Rev. A. PLUMMER, D.D. Isaiah I.-XXXIX. By Prof. G. A. SMITH, D.D. Vol. I. The Book of Revelation.
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

"The Dust of the Actual"
"This may be counted as our richest gain, to have learned afresh one's utter impotency so completely that the past axiom of service, 'I can no more convert a soul than create a star,' comes to be an awful revelation, so that God alone may be exalted in that day." Rev. Walter Searle, Africa. WE have just come back from a Pariah village. Now see it all with me. Such a curious little collection of huts, thrown down anywhere; such half-frightened, half-friendly faces; such a scurrying in of some
Amy Wilson-Carmichael—Things as They Are

If it is Objected, that the Necessity which Urges us to Pray is not Always...
If it is objected, that the necessity which urges us to pray is not always equal, I admit it, and this distinction is profitably taught us by James: " Is any among you afflicted? let him pray. Is any merry? let him sing psalms" (James 5:13). Therefore, common sense itself dictates, that as we are too sluggish, we must be stimulated by God to pray earnestly whenever the occasion requires. This David calls a time when God "may be found" (a seasonable time); because, as he declares in several other
John Calvin—Of Prayer--A Perpetual Exercise of Faith

How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

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