Hosea 8:4
They set up kings, but not by Me. They make princes, but without My approval. With their silver and gold they make themselves idols, to their own destruction.
They set up kings
In this phrase, the Hebrew root word for "set up" is "שׂוּם" (sum), which means to appoint or establish. Historically, the Israelites often sought to establish their own leaders without seeking God's guidance or approval. This reflects a recurring theme in the Old Testament where the people of Israel would choose leaders based on their desires rather than divine direction. The act of setting up kings without God's consent demonstrates a reliance on human wisdom and political maneuvering, which often led to spiritual and national decline.

but not by Me
This phrase underscores the absence of divine approval in the selection of these kings. The Hebrew word "לֹא" (lo) is a strong negation, emphasizing that God was not involved in their decision-making process. In a conservative Christian perspective, this highlights the importance of seeking God's will in leadership and governance. It serves as a reminder that human authority should be aligned with divine purpose, and when it is not, it leads to chaos and judgment.

They appoint princes
The term "appoint" here is derived from the Hebrew "שָׂרִים" (sarim), meaning to choose or select leaders. This reflects the people's initiative to establish their own hierarchy and governance structures. In the historical context of Israel, this often meant aligning with foreign powers or adopting pagan practices to secure political stability. From a conservative viewpoint, this illustrates the danger of compromising spiritual integrity for political gain.

but without My approval
The phrase "without My approval" indicates a lack of divine endorsement. The Hebrew word "יָדַע" (yada) means to know or acknowledge, suggesting that God was neither consulted nor acknowledged in their decisions. This serves as a cautionary tale about the consequences of ignoring God's guidance. In the broader biblical narrative, it is a call to prioritize God's wisdom over human ambition, recognizing that true leadership is rooted in obedience to God's will.

With their silver and gold
This phrase highlights the use of wealth and resources in the pursuit of power. The mention of "silver and gold" suggests that the people were investing their material wealth in political alliances and idol worship. In the ancient Near Eastern context, wealth was often used to secure political favor or to create idols. From a conservative Christian perspective, this serves as a warning against the idolatry of materialism and the misuse of resources that should be dedicated to God's service.

they make idols for themselves
The act of making idols is a direct violation of the first and second commandments, which prohibit the worship of other gods and the creation of graven images. The Hebrew word for "idols" is "עֲצַבִּים" (atsabbim), which can also mean "troubles" or "sorrows," indicating the spiritual and emotional burden that idolatry brings. This phrase serves as a powerful reminder of the futility and destructiveness of idolatry, urging believers to remain faithful to the one true God.

to their own destruction
The phrase "to their own destruction" is a sobering conclusion to the verse. The Hebrew word "שָׁחַת" (shachat) means to corrupt or ruin, indicating that the people's actions were leading them toward inevitable ruin. This serves as a prophetic warning that turning away from God and relying on human strength and idolatry ultimately leads to downfall. From a conservative Christian perspective, it is a call to repentance and a return to God's ways, emphasizing that true security and prosperity come from obedience to God.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of warning and hope to the Israelites.

2. Israel
The Northern Kingdom, often rebelling against God and engaging in idolatry during Hosea's time.

3. Kings and Princes
Leaders established by the people of Israel without seeking God's guidance or approval.

4. Idols
Objects of worship made from silver and gold, representing the people's departure from worshiping the true God.

5. God
The sovereign Lord who desires His people to seek His will in all matters, including leadership and worship.
Teaching Points
God's Sovereignty in Leadership
Recognize that God desires to be involved in the selection of leaders. We should seek His guidance in leadership decisions, both in personal and communal contexts.

The Danger of Idolatry
Understand that idolatry is not just the worship of physical idols but can also be anything that takes the place of God in our lives. Reflect on what modern "idols" might be present in our lives.

Consequences of Disobedience
Acknowledge that actions taken without God's approval can lead to destruction. This serves as a warning to align our decisions with God's will.

The Importance of Seeking God's Approval
Emphasize the need for prayer and discernment in all decisions, ensuring they align with God's purposes and commands.

Repentance and Return to God
Encourage turning away from self-made idols and returning to a faithful relationship with God, seeking His forgiveness and guidance.
Bible Study Questions
1. What are some modern examples of "kings" or "princes" that we might set up without seeking God's approval, and how can we ensure our choices align with His will?

2. How does the theme of idolatry in Hosea 8:4 relate to the idolatry described in Exodus 32 and 1 Kings 12, and what lessons can we learn from these accounts?

3. In what ways can we identify and remove idols from our lives today, ensuring that God remains our primary focus?

4. How does Proverbs 3:5-6 challenge us to change our approach to decision-making, especially in leadership and personal choices?

5. Reflect on a time when a decision made without seeking God's guidance led to negative consequences. What steps can you take to seek God's approval in future decisions?
Connections to Other Scriptures
1 Samuel 8
The Israelites demand a king to be like other nations, rejecting God as their king. This passage highlights the beginning of Israel's pattern of choosing leaders without God's approval.

Exodus 32
The making of the golden calf by the Israelites, illustrating the recurring theme of idolatry and its consequences.

1 Kings 12
Jeroboam's establishment of golden calves in Bethel and Dan, showing the continuation of idolatry in the Northern Kingdom.

Romans 1:21-23
Paul describes humanity's tendency to exchange the glory of God for images, connecting to the theme of idolatry and its destructive nature.

Proverbs 3:5-6
Encourages trusting in the Lord and seeking His guidance, contrasting with Israel's actions in Hosea 8:4.
A Trumpet-Blast of JudgmentC. Jerdan Hosea 8:1-4
DoomsdayJ. Orr Hosea 8:1-4
The Abandonment of Good, and the Consequent Pursuit of EvilD. Thomas Hosea 8:3, 4
Sin's Mockery of the SinnerA. Rowland Hosea 8:3, 5
People
Hosea, Zechariah
Places
Assyria, Egypt, Samaria
Topics
Appointed, Approval, Approve, Choose, Consent, Cut, Destruction, Didn't, Gold, Idols, Images, Kings, Princes, Silver, Themselves
Dictionary of Bible Themes
Hosea 8:4

     4333   gold
     4363   silver

Hosea 8:1-10

     7216   exile, in Assyria

Hosea 8:4-6

     4345   metalworkers
     5272   craftsmen

Hosea 8:4-9

     7324   calf worship

Library
The Bible
Oh! how ten-thousand-fold merciful is God, that, looking down upon the race of man, he does not smite it our of existence. We see from our text that God looks upon man; for he says of Ephraim, "I have written to him the great things of my law, but they were counted as a strange thing." But see how, when he observes the sin of man, he does not dash him away and spurn him with his foot; he does not shake him by the neck over the gulf of hell, until his brain doth reel and then drop him forever; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

And First, Can it be Said that Mammmon is Less Served by Christians...
And first, can it be said that Mammmon is less served by Christians, than by Jews and infidels? Or can there be a fuller proof that Christians, Jews, and infidels, are equally fallen from God and all divine worship, since truth itself has told us, that we cannot serve God and Mammon? Is not this as unalterable a truth, and of as great moment, as if it had been said, Ye cannot serve God and Baal? Or can it with any truth or sense be affirmed, that the Mammonist has more of Christ in him than the Baalist,
William Law—An Humble, Affectionate, and Earnest Address to the Clergy

That the Unskilful Venture not to Approach an Office of Authority.
No one presumes to teach an art till he has first, with intent meditation, learnt it. What rashness is it, then, for the unskilful to assume pastoral authority, since the government of souls is the art of arts! For who can be ignorant that the sores of the thoughts of men are more occult than the sores of the bowels? And yet how often do men who have no knowledge whatever of spiritual precepts fearlessly profess themselves physicians of the heart, though those who are ignorant of the effect of
Leo the Great—Writings of Leo the Great

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

"For they that are after the Flesh do Mind the Things of the Flesh,",
Rom. viii. 5.--"For they that are after the flesh do mind the things of the flesh,", &c. Though sin hath taken up the principal and inmost cabinet of the heart of man--though it hath fixed its imperial throne in the spirit of man, and makes use of all the powers and faculties in the soul to accomplish its accursed desires and fulfil its boundless lusts, yet it is not without good reason expressed in scripture, ordinarily under the name of "flesh," and a "body of death," and men dead in sins, are
Hugh Binning—The Works of the Rev. Hugh Binning

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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