Hosea 8:12
Though I wrote for them the great things of My law, they regarded them as something strange.
Though I wrote
This phrase emphasizes the direct involvement of God in communicating His will to His people. The Hebrew root for "wrote" is "כָּתַב" (katav), which signifies the act of inscribing or recording. This highlights the permanence and intentionality of God's revelation. In a historical context, writing was a means to ensure that important information was preserved and transmitted accurately. God's act of writing underscores His desire for His people to have a clear and enduring understanding of His expectations.

for them
The phrase "for them" indicates the intended recipients of God's law, the Israelites. It underscores the personal and covenantal relationship between God and His chosen people. This relationship is foundational to understanding the entire narrative of the Bible, where God consistently reaches out to guide, instruct, and correct His people. The law was given not as a burden, but as a guide to living in a way that reflects God's holiness and love.

the great things
The term "great things" reflects the magnitude and significance of God's law. The Hebrew word "רָב" (rav) can mean numerous, great, or important. This suggests that the law is not just a set of rules, but a comprehensive guide to living a life that honors God. It encompasses moral, ceremonial, and civil aspects, all designed to set Israel apart as a holy nation. The greatness of the law is also seen in its ability to reveal God's character and His righteous standards.

of My law
The "law" here refers to the Torah, the first five books of the Bible, which contain God's instructions for His people. The Hebrew word "תּוֹרָה" (torah) means instruction or teaching. It is not merely legalistic but is intended to instruct in righteousness and guide in the way of truth. The law is a reflection of God's covenant with Israel, a binding agreement that required obedience and promised blessing.

they regarded them
This phrase indicates the response of the Israelites to God's law. The Hebrew root "חָשַׁב" (chashav) means to think, plan, or esteem. It suggests a deliberate consideration or evaluation. Unfortunately, the Israelites' evaluation led them to dismiss the law, showing a heart attitude that was not aligned with God's desires. This reflects a recurring theme in the prophetic books, where God's people often fail to appreciate the value and purpose of His commandments.

as something strange
The word "strange" comes from the Hebrew "זָר" (zar), meaning foreign or alien. This indicates that the Israelites viewed God's law as something unfamiliar or irrelevant to their lives. This estrangement from the law is a tragic commentary on their spiritual state, as they had distanced themselves from the very words meant to guide and protect them. Historically, this reflects periods in Israel's history where they adopted pagan practices and neglected their covenantal obligations.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel during the 8th century BC, Hosea's ministry focused on calling Israel back to faithfulness to God amidst widespread idolatry and moral decay.

2. Israel
The Northern Kingdom, often referred to as Ephraim in Hosea, which had turned away from God, embracing idolatry and foreign alliances.

3. God's Law
Refers to the Torah, the divine instructions given to Israel, which were meant to guide them in righteousness and covenantal faithfulness.
Teaching Points
The Value of God's Law
God's law is a treasure meant to guide and bless His people. When we treat it as foreign or irrelevant, we miss out on its intended benefits and wisdom.

The Danger of Familiarity Breeding Contempt
Israel's familiarity with God's law led to complacency and disregard. We must guard against taking God's Word for granted in our own lives.

The Call to Return to God's Word
Just as Hosea called Israel to return to God's law, we are called to continually return to Scripture, seeking to understand and apply it in our lives.

The Consequences of Disobedience
Ignoring God's law leads to spiritual decline and judgment, as seen in Israel's history. Obedience brings life and blessing.

The Importance of Spiritual Discernment
We must pray for discernment to recognize the value of God's Word and not be swayed by cultural or personal biases that deem it irrelevant.
Bible Study Questions
1. How does Hosea 8:12 reflect Israel's attitude towards God's law, and what are the modern parallels in our own lives?

2. In what ways can we ensure that we do not treat God's Word as "something strange" in our daily walk?

3. How do the additional scriptures (Deuteronomy 4:6-8, Psalm 119:18, Jeremiah 6:16) enhance our understanding of the importance of God's law?

4. What practical steps can we take to cultivate a deeper appreciation and understanding of Scripture?

5. How can we encourage others in our community to value and adhere to God's Word in a culture that often disregards it?
Connections to Other Scriptures
Deuteronomy 4:6-8
Highlights the wisdom and understanding that the law provides, contrasting Israel's disregard for it as mentioned in Hosea.

Psalm 119:18
A prayer for understanding God's law, which Israel failed to appreciate, treating it as foreign.

Jeremiah 6:16
Encourages seeking the ancient paths, which Israel ignored, similar to their treatment of God's law in Hosea.
A Grave MiscalculationW. L. Watkinson.Hosea 8:12
Holy Scripture, and Man's Neglect of itC. Jerdan Hosea 8:12
No Excuse of IgnoranceE. B. Pusey, D. D.Hosea 8:12
Our Duty to the BibleJ. Hiles Hitchens, D. D.Hosea 8:12
The BibleCharles Haddon Spurgeon Hosea 8:12
The Bible to be ReadLyman Abbott.Hosea 8:12
The Dignity of the ScriptureS. Hieron.Hosea 8:12
The Great Things of GodHosea 8:12
The Great Things of God's Law Counted as a Strange ThingS. Knight, M. A.Hosea 8:12
The Great Things of ScriptureHomiletic MagazineHosea 8:12
The Inspiration of ScriptureA. Rowland Hosea 8:12
The Scripture DespisedWilliam Jay.Hosea 8:12
Sin its Own PunishmentC. Jerdan Hosea 8:5-14
Perversion of WorshipD. Thomas Hosea 8:11, 12
Religion Become SinJ. Orr Hosea 8:11-14
People
Hosea, Zechariah
Places
Assyria, Egypt, Samaria
Topics
Accounted, Alien, Counted, Law, Laws, Manifold, Numerous, Precepts, Prescribed, Reckoned, Regarded, Rules, Strange, Stranger's, Ten, Though, Thousand, Thousands, Writing, Written, Wrote
Dictionary of Bible Themes
Hosea 8:12

     8703   antinomianism

Hosea 8:9-13

     7233   Israel, northern kingdom

Hosea 8:11-13

     6616   atonement, in OT
     7328   ceremonies

Library
The Bible
Oh! how ten-thousand-fold merciful is God, that, looking down upon the race of man, he does not smite it our of existence. We see from our text that God looks upon man; for he says of Ephraim, "I have written to him the great things of my law, but they were counted as a strange thing." But see how, when he observes the sin of man, he does not dash him away and spurn him with his foot; he does not shake him by the neck over the gulf of hell, until his brain doth reel and then drop him forever; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

And First, Can it be Said that Mammmon is Less Served by Christians...
And first, can it be said that Mammmon is less served by Christians, than by Jews and infidels? Or can there be a fuller proof that Christians, Jews, and infidels, are equally fallen from God and all divine worship, since truth itself has told us, that we cannot serve God and Mammon? Is not this as unalterable a truth, and of as great moment, as if it had been said, Ye cannot serve God and Baal? Or can it with any truth or sense be affirmed, that the Mammonist has more of Christ in him than the Baalist,
William Law—An Humble, Affectionate, and Earnest Address to the Clergy

That the Unskilful Venture not to Approach an Office of Authority.
No one presumes to teach an art till he has first, with intent meditation, learnt it. What rashness is it, then, for the unskilful to assume pastoral authority, since the government of souls is the art of arts! For who can be ignorant that the sores of the thoughts of men are more occult than the sores of the bowels? And yet how often do men who have no knowledge whatever of spiritual precepts fearlessly profess themselves physicians of the heart, though those who are ignorant of the effect of
Leo the Great—Writings of Leo the Great

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

"For they that are after the Flesh do Mind the Things of the Flesh,",
Rom. viii. 5.--"For they that are after the flesh do mind the things of the flesh,", &c. Though sin hath taken up the principal and inmost cabinet of the heart of man--though it hath fixed its imperial throne in the spirit of man, and makes use of all the powers and faculties in the soul to accomplish its accursed desires and fulfil its boundless lusts, yet it is not without good reason expressed in scripture, ordinarily under the name of "flesh," and a "body of death," and men dead in sins, are
Hugh Binning—The Works of the Rev. Hugh Binning

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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