Hosea 7:11
So Ephraim has become like a silly, senseless dove--calling out to Egypt, then turning to Assyria.
So Ephraim
The name "Ephraim" refers to one of the tribes of Israel, often used to represent the Northern Kingdom as a whole. Historically, Ephraim was a dominant tribe, and its name became synonymous with the entire northern region. The use of "Ephraim" here underscores the collective identity and responsibility of the people. In a spiritual sense, it highlights how the people who were once blessed and favored by God have strayed from their covenant relationship.

has become like a silly dove
The imagery of a "silly dove" is poignant and vivid. Doves are known for their simplicity and innocence, but here, "silly" suggests a lack of wisdom and discernment. In Hebrew, the word can imply being easily deceived or lacking understanding. This metaphor illustrates Ephraim's foolishness in their political and spiritual decisions, flitting between alliances without seeking God's guidance. It serves as a warning against superficiality in faith and decision-making.

without sense
This phrase emphasizes the irrationality and thoughtlessness of Ephraim's actions. The Hebrew root can be associated with lacking heart or understanding. It suggests a deeper spiritual malaise, where the people have lost their moral and spiritual compass. From a conservative Christian perspective, this is a call to return to the wisdom found in God's Word, to seek His guidance rather than relying on human understanding.

they call to Egypt
Historically, Egypt was a powerful nation and often seen as a potential ally against other threats. However, turning to Egypt symbolizes a reliance on worldly powers rather than trusting in God. In the biblical narrative, Egypt often represents bondage and a return to old ways. This phrase serves as a reminder of the dangers of seeking security in anything other than God, echoing the biblical theme of God as the ultimate protector and provider.

they go to Assyria
Assyria was another dominant power during Hosea's time, known for its military might and expansionist policies. By seeking alliances with Assyria, Ephraim was compromising its identity and faith. This action reflects a lack of trust in God's sovereignty and a willingness to conform to worldly standards. Theologically, it warns against the temptation to align with secular powers at the expense of spiritual integrity.

Persons / Places / Events
1. Ephraim
Represents the northern kingdom of Israel, often used synonymously with Israel in the prophetic books. Ephraim was the largest tribe and thus symbolized the whole nation.

2. Dove
A bird often symbolizing peace and innocence, but here it is used to depict foolishness and lack of discernment.

3. Egypt
A powerful nation to the south of Israel, historically a place of refuge but also a symbol of bondage and idolatry.

4. Assyria
A dominant empire to the northeast of Israel, known for its military might and eventual conquest of the northern kingdom.

5. Hosea
A prophet called by God to deliver messages of warning and hope to the people of Israel, emphasizing God's love and the people's unfaithfulness.
Teaching Points
Foolishness of Misplaced Trust
Ephraim's reliance on foreign powers rather than God serves as a warning against placing our trust in worldly solutions over divine guidance.

The Danger of Inconsistency
Like a "silly, senseless dove," inconsistency in our spiritual walk can lead to vulnerability and poor decision-making.

The Call to Discernment
Believers are encouraged to seek wisdom and discernment from God, avoiding the pitfalls of impulsive and unwise choices.

Repentance and Return
Hosea's message is ultimately one of hope, urging a return to God and His ways, which is applicable to all believers who have strayed.

God's Sovereignty and Faithfulness
Despite Israel's unfaithfulness, God's sovereignty and faithfulness remain, offering assurance to those who turn back to Him.
Bible Study Questions
1. How does the imagery of a "silly, senseless dove" reflect the spiritual state of Ephraim, and what can we learn from this about our own spiritual discernment?

2. In what ways do we, like Ephraim, sometimes seek help from "Egypt" or "Assyria" in our lives, and how can we redirect our trust towards God?

3. How does the historical context of Israel's alliances with Egypt and Assyria enhance our understanding of Hosea 7:11?

4. What are some practical steps we can take to ensure that our trust and reliance are placed in God rather than in worldly powers or solutions?

5. How can the themes of repentance and return in Hosea's message encourage us in our personal walk with God, especially when we have strayed from His path?
Connections to Other Scriptures
Isaiah 30:1-2
This passage warns against forming alliances with Egypt, highlighting Israel's tendency to seek help from foreign powers rather than relying on God.

Jeremiah 2:36-37
Jeremiah criticizes Israel for their shifting allegiances, similar to Hosea's depiction of Ephraim's foolishness.

Matthew 10:16
Jesus instructs His disciples to be "wise as serpents and innocent as doves," contrasting the foolishness of Ephraim with the wisdom expected of believers.
A Silly DoveHosea 7:11
Simplicity May be UnworthyHosea 7:11
The Silliness of SinHomilistHosea 7:11
The Silliness of SinD. Thomas Hosea 7:11
The Silly DoveJ.R. Thomson Hosea 7:11, 12
Ephraim's Flight from GodJ. Orr Hosea 7:11-16
Ephraim's Folly and FalsenessC. Jerdan Hosea 7:11-16
People
Hosea
Places
Assyria, Egypt, Samaria
Topics
Asshur, Assyria, Calling, Cry, Deceived, Dove, Easily, Egypt, Ephraim, E'phraim, Foolish, Heart, Sense, Senseless, Silly, Simple, Turning, Understanding, Wisdom
Dictionary of Bible Themes
Hosea 7:11

     4636   dove
     5811   compromise
     7735   leaders, political
     8756   folly, examples
     8757   folly, effects of
     8760   fools, characteristics

Hosea 7:8-11

     7233   Israel, northern kingdom

Hosea 7:11-16

     5817   conspiracies

Library
October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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